Learn about the fascinating connection between François Rabelais' Gargantua and Aleister Crowley's Thelema. In Gargantua, Rabelais introduces the Abbey of Thélème, a utopian society governed by the motto 'Fay ce que vouldras' ('Do what you will'). This principle would later inspire Crowley's central Thelemic tenet, 'Do what thou wilt shall be the whole of the Law.' Learn how Rabelais' Renaissance humanism, satire, and vision of personal freedom profoundly influenced Crowley's esoteric philosophy, bridging the gap between literature and occult spirituality.

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BIBLIOGRAPHY 📚

Bowen, Barbara C., 1966. Rabelais and the Abbey of Thélème. Studies in Philology, 63(2), pp.136-150.

Churton, Tobias, 2011. Aleister Crowley: The Biography. London: Watkins Publishing.

Crowley, Aleister, 1929. Magick in Theory and Practice. New York: Castle Books.

Crowley, Aleister, 1938. Liber AL vel Legis (The Book of the Law). California: Ordo Templi Orientis.

Crowley, Aleister, 1989. The Confessions of Aleister Crowley: An Autohagiography. Edited by John Symonds and Kenneth Grant. London: Arkana.

Crowley, Aleister, 1991. Magick Without Tears. Edited by Israel Regardie. Arizona: New Falcon Publications.

Crowley, Aleister, 1996. The Law Is for All: The Authorized Popular Commentary on Liber AL vel Legis sub figura CCXX, The Book of the Law. Edited by Louis Wilkinson and Hymenaeus Beta. Arizona: New Falcon Publications.

Duval, Edwin M., 1992. Rabelais's Utopian Thélème and the 'Scientia Divina' of Evangelical Humanists. Renaissance Quarterly, 45(4), pp.774-795.

King, M.M., 2024. Aleister Crowley's Egypt: The Stele of Revealing. In: B.J.L. van den Bercken, ed. Alternative Egyptology. London: Allard Pierson, pp.43-55.

Kinser, Samuel, 1989. The Utopian Social Imagery of Rabelais's Abbey of Thélème. Pacific Coast Philology, 24(1/2), pp.51-58.

Marrache-Gouraud, Myriam, 2019. 'Fay ce que vouldras': On Freedom in Rabelais' Work. Renaissance and Reformation, 42(4), pp.91-110.

Orpheus, Rodney, 2005. Abrahadabra: Understanding Aleister Crowley's Thelemic Magick. San Francisco: Weiser Books.

Rabelais, François, 2006. Gargantua and Pantagruel. Translated by M. A. Screech. London: Penguin Classics.

Schwartz, Jerome, 1977. Scatology and Eschatology in Gargantua's Androgyne Device. Études Rabelaisiennes, 14, pp.265-275.

Urban, Hugh B., 2003. Unleashing the Beast: Aleister Crowley, Tantra, and Sex Magic in Late Victorian England. Esoterica, 5, pp.138-192.

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This episode explores the concept of the Qliphoth, tracing its evolution from Jewish mysticism to modern occult practices. It begins by distinguishing between the traditional Kabbalistic understanding of the Klippot and the reinterpreted Qliphoth in Hermetic Qabalah. We then delve into the historical emergence and theological significance of the Klippot in Kabbalah, particularly within the Zohar and Lurianic Kabbalah. The focus then shifts to integrating Qliphothic elements into modern occultism, especially within Left-Hand Path traditions. We examine the contributions of Aleister Crowley, Kenneth Grant, and Thomas Karlsson in redefining and expanding the understanding and application of Qliphothic magic. We highlight various practices, such as invocation, sigil magic, pathworking, and shadow work, that practitioners employ to engage with the Qliphoth for personal transformation and spiritual growth. WATCH DR SLEDGE'S VIDEO MY COURSES 👩🏻‍🎓 https://drangelapuca.com/courses WEBSITE & NEWSLETTER 💌 https://www.drangelapuca.com/#newsletter BOOK A TUTORING OR A LECTURE 📖https://drangelapuca.com/services BECOME MY PATRON! 🎩 https://www.patreon.com/angelapuca SUPPORT ME ON KO-FI ☕️https://ko-fi.com/drangelapuca ONE-OFF DONATIONS 💰 https://paypal.me/angelasymposium JOIN MEMBERSHIPS 👥 https://www.youtube.com/channel/UCPSbip_LX2AxbGeAQfLp-Ig/join MY PODCAST 🎙 https://open.spotify.com/show/2TKoWTGe6OKRokHN2zUIxM?si=dd9f50a734b14f86 MY MERCH 👕 https://drangelapuca.creator-spring.com/ FOLLOW ME👣 - YouTube (@drangelapuca)🌟 - Instagram (@drangelapuca) 📸 - TikTok (@drangelapuca) 🎵 - Twitter (@angelapuca11) 🐦 - Facebook (Dr Angela Puca) 👥 BIBLIOGRAPHY 📚 Dan, J. (2002). The Heart and the Fountain: An Anthology of Jewish Mystical Experiences. Oxford: Oxford University Press. Ford, M.W. (2006). The Book of the Witch Moon: Chaos, Vampiric & Luciferian Sorcery. Lulu.com. Granholm, K. (2013). Dark Enlightenment: The Historical, Sociological, and Discursive Contexts of Contemporary Esoteric Magic. Brill. Karlsson, T. (2004). Qabalah, Qliphoth and Goetic Magic. Jacksonville: Ajna. Luria, I. (1999). The Tree of Life: Chayyim Vital's Introduction to the Kabbalah of Isaac Luria -- The Palace of Adam Kadmon. (D. W. Menzi & Z. Padeh, Trans.). Jason Aronson. Mason, A. (2016). Qliphothic Meditations: Ascent Through the Spheres of the Qlippoth. Become a Living God. Matt, D.C. (1996). The Essential Kabbalah: The Heart of Jewish Mysticism. San Francisco: HarperSanFrancisco. Scholem, G. (1974). Kabbalah. New York: Meridian Books. MY SET-UP 🛠️ - Canon 90D camera 📸 https://amzn.to/3yQclh0 - Canon EF-S 18-55mm f/3.5-5.6 📷 https://amzn.to/3JjU1BS - Teleprompter 🗒️ https://amzn.to/3linWCB - Shure SM7B Microphone 🎙️ https://amzn.to/3Jm5IYK - Microphone stand 🎤 https://amzn.to/3FueJOn - Lights 💡 https://amzn.to/3Zdk8k1 - DJI Wireless microphones 📡 https://amzn.to/3NWAVVQ 00:00 Introduction to Klippot & Qliphoth 00:54 Collab with Dr Justin Sledge of Esoterica 01:27 Support Angela’s Symposium 02:23 Spelling & Definitions: Klippot vs Qliphoth 06:06 Qliphotic Magic in Modern Occultism 07:08 Aleister Crowley & the Qliphoth in Thelema 08:05 Kenneth Grant, Qlipha and the Left-Hand Path 09:02 Invocation and Evocation of Qliphotic Entities 09:33 Sigil Magic in Qliphotic Magick 09:52 Pathworking through the Qlipha 10:16 Shadow Work using the Qliphoth 11:16 Dragon Rouge and Qliphotic Magic 12:00 Theoretical Study: Dragon Rouge and the Qliphoth 12:23 Ritual Practice: Engaging with the Qlipha in Dragon Rouge 12:47 Guided Meditations: Karlsson’s approach to Qliphotic Magic 13:08 Creation and Use of Qliphotic Sigils in Dragon Rouge 13:31 Integration of Qlipha into the Person 14:07 Modern Reinterpretations of Qliphothic Elements 15:37 Support Angela’s Symposium ⚠️ Copyright of Dr Angela Puca, in all of its parts ⚠️ Music by Erose MusicBand. Check them out!

We focus on George Ivanovich Gurdjieff's seminal work, Beelzebub’s Tales to His Grandson, a part of his trilogy All and Everything. This text provides deep insights into Gurdjieff’s understanding of spiritual progress and offers a unique perspective on self-identity within the context of self-spirituality and Western esotericism. Through the narrative, Gurdjieff presents a cosmological model known as the "Ray of Creation" and introduces the concept of the "Kundabuffer", a unique organ implanted in humans to distort their perception of reality.

Furthermore, the episode explores how Gurdjieff's ideas on the necessity of conscious effort for spiritual development contrast starkly with modern passive existences, where individuals react automatically to external stimuli. His teachings emphasize the transformative potential of embracing rigorous self-examination and disciplined spiritual practices.

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REFERENCES 📚

Maltabarova, M. (2019) 'The Concept of Human Self: George Gurdjieff’s Beelzebub’s Tales to His Grandson', Correspondences, 7(2), pp. 441-464.

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Let's talk about the Hermetic Order of the Golden Dawn. Was their magic truly a break from the past, or did it have roots in much older traditions? Let’s find out.

In the late 19th century, the Golden Dawn emerged as a beacon of the Western esoteric tradition, introducing what many considered novel magical practices. But a closer look reveals a different story. Today, we base our discussion on a critical examination of Alison Butler's influential thesis, positing that the Golden Dawn was a modern innovator using active visualization techniques and unmediated invocation methods. However, recent scholarship, particularly a study by Christopher A. Plaisance, challenges this view, suggesting these practices might not be as novel as once thought.

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REFERENCES 📚

Plaisance, C.A. (2014) 'Magic Made Modern? Re-evaluating the Novelty of the Golden Dawn’s Magic', Correspondences, 2(2), pp. 159-187.

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Join Dr Angela Puca in an enlightening interview with Dr Chris Cotter, an expert in the study of non-religion and contemporary religion, as they delve into the nuanced meanings behind the phrase "spiritual but not religious". This discussion will unpack the increasingly popular identification with spirituality outside the confines of institutional religion, exploring what drives individuals to adopt this label. Chris Cotter will also shed light on the evolving concepts of atheism and the broader definitions of religion in contemporary society. This conversation aims to provide a deeper understanding of how personal beliefs and spiritual identities are shaped in the modern world, challenging traditional boundaries and offering new perspectives on what it means to be religious or spiritual in today's society.

ABOUT OUR GUEST

Dr Chris Cotter is Lecturer in Sociology and Religious Studies at The Open University. Chris specializes in all things ‘non-religious’, co-edits the journal Secularism & Nonreligion and co-founded The Religious Studies Project podcast. He is author of The Critical Study of Nonreligion, and co-edited After World Religions: Reconstructing Religious Studies.

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What are the psychological underpinnings of chaos magick?

This exploration is an academic endeavour to understand how Chaos Magick might resonate within broader psychological contexts. It is important to note that the connections drawn are interpretative and not necessarily indicative of the intentions or understandings of Chaos Magicians themselves. This analytical approach aims to enrich the theoretical landscape of Chaos Magick, introducing new perspectives that could deepen our comprehension and appreciation of its practices.

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REFERENCES 📚

Ader, R. and Cohen, N., 1975. Behaviorally conditioned immunosuppression. Psychosomatic Medicine, 37(4), pp.333-340.

Bargh, J.A. and Chartrand, T.L., 2000. The mind in the middle: A practical guide to priming and automaticity research. In: Reis, H.T. and Judd, C.M. eds., Handbook of Research Methods in Social Psychology. New York: Cambridge University Press, pp.253-285.

Blumer, H., 1969. Symbolic Interactionism: Perspective and Method. Englewood Cliffs, NJ: Prentice-Hall.

Bruner, J. and Postman, L., 1949. On the perception of incongruity: A paradigm. Journal of Personality, 18, pp.206-223.

Csikszentmihalyi, M., 1990. Flow: The Psychology of Optimal Experience. New York: Harper & Row.

Dhabhar, F.S., 2009. Enhancing versus suppressive effects of stress on immune function: Implications for immunoprotection and immunopathology. Neuroimmunomodulation, 16(5), pp.300-317.

Davidson, R.J., Kabat-Zinn, J., Schumacher, J., Rosenkranz, M., Muller, D., Santorelli, S.F., Urbanowski, F., Harrington, A., Bonus, K. and Sheridan, J.F., 2003. Alterations in brain and immune function produced by mindfulness meditation. Psychosomatic Medicine, 65(4), pp.564-570.

Penrose, R. and Hameroff, S., 1995. What is consciousness? Scientific American, 273(4), pp.8-11.

Piaget, J., 1954. The Construction of Reality in the Child. New York: Basic Books.

Segerstrom, S.C. and Miller, G.E., 2004. Psychological stress and the human immune system: A meta-analytic study of 30 years of inquiry. Psychological Bulletin, 130(4), pp.601-630.

Tart, C.T., 1969. Altered States of Consciousness: A Book of Readings. New York: Wiley.

Vygotsky, L., 1978. Mind in Society: The Development of Higher Psychological Processes. Cambridge, MA: Harvard University Press.

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Join us for an enlightening conversation with the practitioner Frater U∴D∴, a master magician and author whose work has reshaped the landscape of contemporary occult practice.

Frater U∴D∴ is a writer, poet and magician. A German diplomat's child, he grew up in Africa and Asia. He holds a master's degree from the University of Bonn in Comparative Literature, English Literature and Portuguese Studies.

Co-founder of the Bonn Workshop for Experimental Magic. As founder of Pragmatic Magic, Cyber Magic, Ice Magic and co-founder of the Magical Pact of the Illuminati of Thanateros (IOT), he is one of Europe's most renowned practical magicians and contemporary occult authors. He studied with yoga and tantra masters and has been involved with the practical aspects of occultism in general and magic in particular for more than half a century.

Many years of experience as a translator and interpreter, author of more than 40 books, many of which have become modern day classics, including High Magic and Practical Sigil Magic. His works have been translated into multiple languages (English, French, Spanish, Italian, Russian, Czech, Estonian, Japanese etc.). He is known for his undogmatic approach to the black arts. Translated works by Peter Carroll, Ramsey Dukes and Aleister Crowley's Book of Lies, among others.

Select bibliography

Frater U∴D∴, High Magic. Theory & Practice. St. Paul, Minn.: Llewellyn, 2005-2008.

Frater U∴D∴, Money Magic. Mastering Prosperity in Its True Element. Woodbury, MN: Llewellyn, 2011.

Frater U∴D∴, Practical Sigil Magic. Creating Personal Symbols For Success. Rev. and enl. special ed. for the Americas. Woodbury, MN: Llewellyn, 2012.

Frater U∴D∴, Sex Magic. Release & Control the Power of Your Erotic Potential. Woodbury, MN: Llewellyn, 2018.

Frater U∴D∴, The Magical Shield.: Protection Magic to Ward Off Negative Forces. Woodbury, MN: Llewellyn, 2016.

Frater U∴D∴, Where Do Demons Live? Everything You Want to Know About Magic. Woodbury, MN: Llewellyn, 2010.

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