What happens when Italian folk traditions cross the Atlantic? This video explores how Italian witchcraft, especially the healing practice of Segnature, has been reimagined, reinvented, and often misrepresented in the United States. From Leland’s Aradia to Wicca-inspired “Stregheria,” we’ll look at how Italian-American communities blended folklore, Catholic devotion, and Pagan spirituality to create new forms of practice. But are these the same as the vernacular traditions in Italy, or something entirely different?

This video is a recording of the paper I presented at the World Congress of the International Association for the History of Religions, held at Jagiellonian University in Kraków, Poland.

Join me as we unpack the myths, the reinventions, and the cultural translations behind Italian witchcraft in America.

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RECOMMENDED READINGS 📖

REFERENCES 📚

Cox, J. L. (2007). From primitive to indigenous: The academic study of indigenous religions. Ashgate.

De Martino, E. (1961). Sud e magia. Feltrinelli.

Hall, S. (1990). Cultural identity and diaspora. In J. Rutherford (Ed.), Identity: Community, culture, difference (pp. 222–237). Lawrence & Wishart.

Hobsbawm, E., & Ranger, T. (Eds.). (1983). The invention of tradition. Cambridge University Press.

Leland, C. G. (1899). Aradia, or the gospel of the witches. David Nutt.

Magliocco, S. (2004). Witching culture: Folklore and neo-paganism in America. University of Pennsylvania Press.

Magliocco, S. (2009). Italian American stregheria and Wicca: Ethnic ambivalence in American neopaganism. In M. F. Strmiska (Ed.), Modern paganism in world cultures: Comparative perspectives (pp. 55–86). ABC-CLIO.

Magliocco, S. (2026, forthcoming). Wicca alla marinara: La stregoneria neopagana italiana nella diaspora nordamericana. In M. Castagnetto Alessio, S. Palmisano, & N. Pannofino (Eds.), Rinascite pagane: Una religione dall'età della ragione alla postmodernità (pp. 45–67). Mondadori.

Owen, S. (2011). The appropriation of Native American spirituality. Continuum.

Pike, S. M. (2001). Earthly bodies, magical selves: Contemporary pagans and the search for community. University of California Press.

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Explore the teachings of the Temple of Set, one of the most influential yet misunderstood esoteric movements of the modern era. From Michael A. Aquino’s Diabolicon to the mysterious Leviathan Working, this lecture uncovers the philosophy of Xeper (self-becoming), the myth of Lucifer/Set, and the Temple’s quest for self-deification. Drawing on peer-reviewed scholarship and rare sources, we trace how Setianism reshaped the Left-Hand Path and challenged mainstream ideas of religion, magic, and identity.

If you’re curious about Satanism, esotericism, or the deeper currents of occult philosophy, this is a journey into the heart of one of the most radical magical traditions of our time.

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REFERENCES 📚

Dyrendal, A., Lewis, J. R., & Petersen, J. A. (2016). The invention of Satanism. Oxford University Press.

Flowers, S. E. (1999). Order of Leviathan papers. Privately circulated manuscript.

Granholm, K. (2012). The Left-Hand Path and post-Satanism: The example of the Temple of Set. In P. Faxneld & J. A. Petersen (Eds.), The devil's party: Satanism in modernity (pp. 209-228). Oxford University Press.

Granholm, K. (2014). Dark enlightenment: The historical, sociological, and discursive contexts of contemporary esoteric Satanism. Åbo Akademi University Press.

Petersen, J. A. (2012). The seeds of Satan: Conceptions of magic in contemporary Satanism. Aries, 12(1), 91-129.

Schipper, B. U. (2014). Ancient Egypt and modern occultism: Trajectories of religion from the pyramids to pyramidology. In A. B. Kilcher & P. Theisohn (Eds.), Die Enzyklopädik der Esoterik (pp. 413-431). Wilhelm Fink.

van Luijk, R. (2016). Children of Lucifer: The origins of modern religious Satanism. Oxford University Press.

Webb, D. (2004). Uncle Setnakt's essential guide to the Left Hand Path. Rûna-Raven Press.

Wimbush, V. L. (2015). Scripturalizing the Human: The Written as the Political.(2015). Taylor & Francis.

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In this video, I explore Aleister Crowley’s The Vision and the Voice and why it remains one of the most powerful and unsettling texts in the Western esoteric tradition. I look at how the figure of Babalon emerges as both a theophany and a ritual of unmaking, and how this visionary work challenges our assumptions about magic, subjectivity, and divine encounter. I also trace the shifting image of Lilith, from biblical warning to occult icon, focusing on her reimagining in modern esotericism through figures like Kenneth Grant and the rise of feminist magical traditions. If you're interested in Thelema, mysticism, or the deeper currents behind the archetypes of the divine feminine, this lecture offers a chance to descend into the Aethyrs and return transformed.

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REFERENCES 📚

Agamben, G. (2009). The signature of all things: On method (L. D'Isanto with K. Attell, Trans.). Zone Books. (Original work published 2008)

Asprem, E. (2012). Arguing with angels: Enochian magic and modern occulture. State University of New York Press.

Crowley, A. (1998). The Vision and the Voice with commentary and other papers: The collected diaries of Aleister Crowley, volume II (1909–1914) (Vol. IV, No. 2 of The Equinox). S. Weiser.

Kripal, J. J. (2001). Roads of excess, palaces of wisdom: Eroticism and reflexivity in the study of mysticism. University of Chicago Press.

McGinn, B. (1998).The foundations of mysticism: Origins to the fifth century (Vol. 1 ofThe presence of God: A history of Western Christian mysticism). Crossroad Publishing Company.

Yates, F. A. (1964). The occult philosophy in the Elizabethan age. Routledge & Kegan Paul.

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What do angels, secret languages, and occult orders have in common? Enochian magic. In this episode, we trace its evolution from John Dee’s apocalyptic visions in Elizabethan England to the ritual systems of the Golden Dawn, Aleister Crowley’s initiatory drama, and its surprising reinventions in contemporary occultism—from chaos magic to digital ritual tech. Drawing on original sources and modern scholarship, this deep dive explores how a forgotten angelic language became one of the most enduring and mysterious magical systems in the Western tradition.

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REFERENCES 📚

Asprem, E. (2020). Enochian magic and modern occulture. Palgrave Macmillan.

Odeberg, H. (1928). 3 Enoch, or, The Hebrew Book of Enoch (Introduction, translation, and commentary). Cambridge University Press.

Peterson, J. H. (Ed.). (2003). John Dee’s five books of mystery: Original sourcebook of Enochian magic. Weiser Books.

Skinner, S. (Ed.). (2011). Dr. John Dee’s spiritual diaries (1583–1608). Golden Hoard Press.

Szőnyi, G. E. (2004). John Dee’s occultism: Magical exaltation through powerful signs. SUNY Press.

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Who was Saint Cyprian: a holy bishop, a legendary sorcerer, or both? In this video, I explore the enigmatic figure of Saint Cyprian through the lens of history, folk magic, and grimoire traditions. Drawing on academic sources and rare magical texts, we trace the evolution of his legend from early Christian writings to the Black Books of Norway, the Clavis Inferni, and Latin American necromantic practices. Discover how this patron saint of cunning folk became a master of crossroads magic, feared and venerated by magicians across the centuries.

Based on peer-reviewed research and archival sources, this episode delves into the living tradition of Cyprianic magic, its dangers, ethics, and the enduring power of his mysterious book.

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What do bread blessings, hilltop fairs, and a Celtic god of light have in common? In this video, I explore the real history of Lammas and Lughnasadh, the first harvest festival in the Pagan Wheel of the Year. Drawing on peer-reviewed scholarship and historical sources, I trace the festival’s roots in ancient Celtic rites, its Christian transformation into Loaf Mass, and its creative revival in modern Paganism. Join me as I unpack the myths, magic, and meanings behind this rich seasonal tradition.

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REFERENCES 📚

Danaher, K. (1972). The year in Ireland: Irish calendar customs. Cork: Mercier Press.

Hobsbawm, E., & Ranger, T. (Eds.). (1983). The invention of tradition. Cambridge: Cambridge University Press.

Hutton, R. (1996). The stations of the sun: A history of the ritual year in Britain. Oxford: Oxford University Press.

MacNeill, M. (1962). The festival of Lughnasa: A study of the survival of the Celtic festival of the beginning of harvest. Oxford: Oxford University Press.

Ó hÓgáin, D. (2002). The Celts: A history. Woodbridge: Boydell Press.

Pearson, J. (2007). Wicca and the Christian heritage: Ritual, sex and magic. London: Routledge.

York, M. (2003). Pagan theology: Paganism as a world religion. New York: NYU Press.

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What is the Church of the SubGenius?

What if parody could be sacred? This video explores the Church of the SubGenius—a surreal blend of satire, esotericism, and counterculture. Discover the origins of “Bob” Dobbs, the mystery of Slack, and how this invented religion both mocks and mirrors spiritual belief. Drawing from academic research on contemporary religion, occultism, and pop culture, this episode unpacks one of the most bizarre and thought-provoking movements of our time. Is it a joke, a faith, or something in between? Watch to find out.

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REFERENCES 📚

Bauduin, T. M., (2015) “The ‘Continuing Misfortune’ of Automatism in Early Surrealism”, communication +14(1). doi: https://doi.org/10.7275/R5QV3JGQ

Cusack, C. M. (2010). Invented religions: Faith, fiction, imagination. Farnham, UK: Ashgate.

Dobbs, J. R. (1994). Revelation X: The "Bob" Apocryphon: Appointed to be Read in Churches. Simon & Schuster.

Duggan, C. (2015). Chaos magick. In C. Partridge (Ed.), The occult world (pp. 406–411). London, UK: Routledge.

Foundation, S. (2009). Book of the Subgenius. Gallery Books.

Greer, J. C. (2022). The psychedelic church movement. In E. Asprem (Ed.), Dictionary of contemporary esotericism [Preprint manuscript]. Contemporary Esotericism Research Network.

Henderson, B. (2006). The Gospel of the Flying Spaghetti Monster. HarperCollins.

Partridge, C. (2005). The re-enchantment of the West: Alternative spiritualities, sacralization, popular culture and occulture (Vol. 2). London, UK: T&T Clark International.

Partridge, C. (Ed.). (2015). The occult world. London, UK: Routledge.

Puckett, R. (2009). Re-enchanting the world. In J. R. Lewis & P. Murphy (Eds.), Handbook of contemporary paganism (pp. [xx–xx]). Brill.

Stang, I. (1988). High weirdness by mail. Simon & Schuster.

Taylor, B. (Ed.). (2005). The encyclopedia of religion and nature (Vol. 1). Continuum.

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