Episodios

  • [70] Waking Up A Guide to Spirituality Without Religion By Sam Harris
    Oct 10 2024

    An introduction and summary of "Waking Up A Guide to Spirituality Without Religion" By Sam Harris 2015For the millions of Americans who want spirituality without religion, Sam Harris’s latest New York Times bestseller is a guide to meditation as a rational practice informed by neuroscience and psychology.From Sam Harris, neuroscientist and author of numerous New York Times bestselling books, Waking Up is for the twenty percent of Americans who follow no religion but who suspect that important truths can be found in the experiences of such figures as Jesus, the Buddha, Lao Tzu, Rumi, and the other saints and sages of history. Throughout this book, Harris argues that there is more to understanding reality than science and secular culture generally allow, and that how we pay attention to the present moment largely determines the quality of our lives.Waking Up is part memoir and part exploration of the scientific underpinnings of spirituality. No other book marries contemplative wisdom and modern science in this way, and no author other than Sam Harris—a scientist, philosopher, and famous skeptic—could write it.

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    20 m
  • [69] War in the Age of Intelligent Machines By Manuel DeLanda
    Oct 10 2024

    An introduction and summary of "War in the Age of Intelligent Machines" By Manuel DeLanda 1991In the aftermath of the methodical destruction of Iraq during the Persian Gulf War, the power and efficiency of new computerized weapons and surveillance technology have become chillingly apparent. For Manuel DeLanda, however, this new weaponry has a significance that goes far beyond military applications; he shows how it represents a profound historical shift in the relation of human beings both to machines and to information. The recent emergence of intelligent and autonomous bombs and missiles equipped with artificial perception and decision-making capabilities is, for Delanda, part of a much larger transfer of cognitive structures from humans to machines in the late twentieth century.War in the Age of Intelligent Machines provides a rich panorama of these astonishing developments; it details the mutating history of information analysis and machinic organization from the mobile siege artillery of the Renaissance, the clockwork armies of the Thirty Years War, the Napoleonic campaigns, and the Nazi blitzkrieg up to present-day cybernetic battle-management systems and satellite reconnaissance networks. Much more than a history of warfare, DeLanda's account is an unprecedented philosophical and historical reflection on the changing forms through which human bodies and materials are combined, organized, deployed, and made effective.Manuel DeLanda has published essays on philosophy and film theory. He is a computer programmer and a film artist.A Swerve Edition, distributed for Zone Books

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    38 m
  • [68] Being and Time By Martin Heidegger
    Oct 10 2024

    An introduction and summary of "Being and Time" By Martin Heidegger 1927 Being and Time (German: Sein und Zeit) is the 1927 magnum opus of German philosopher Martin Heidegger and a key document of existentialism. Being and Time is among the most influential texts of 20th century philosophy. It had a notable impact on subsequent philosophy, literary theory and many other fields. Though controversial, its stature in intellectual history has been compared with works by Kant and Hegel. The book attempts to revive ontology through an analysis of Dasein, or "being-in-the-world." It is also noted for an array of neologisms and complex language, as well as an extended treatment of "authenticity" as a means to grasp and confront the unique and finite possibilities of the individual.

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    14 m
  • [67] The puzzle of experience By J. J. Valberg
    Oct 10 2024

    An introduction and summary of "The puzzle of experience" By J. J. Valberg 1992 If we reason in a certain way about our experience, we are driven to the conclusion that what is present to us - the object of our experience - is something that exists only in so far as it is present, hence that it is not part of the world. If, on the other hand, we simply open up to our experience, all we find is the world. This book sets out both to explain why we are entangled in this puzzle and to consider ways of solving it. In examining the puzzle, and possible solutions to the puzzle, Dr Valberg discusses relevant views of Hume, Kant, Heidegger, Wittgenstein, and Strawson, as well as ideas from the recent philosophy of perception. Finally, he describes and analyses a manifestation of the puzzle outside philosophy, in everyday life. Scholars and students of philosophy will find much to challenge and stimulate them in this original and clearly argued work.

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    15 m
  • [66] The Better Angels of Our Nature By Steven Pinker
    Oct 9 2024

    An introduction and summary of "The Better Angels of Our Nature: The Decline of Violence In History And Its Causes" By Steven Pinker 2011Wasn't the twentieth century the most violent in history? In his extraordinary, epic book Steven Pinker shows us that this is wrong, telling the story of humanity in a completely new and unfamiliar way. From why cities make us safer to how books bring about peace, Pinker weaves together history, philosophy and science to examine why we are less likely to die at another's hand than ever before, how it happened and what it tells us about our very natures.

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    26 m
  • [65] Seeing Things as They are: A Theory of Perception By John R. Searle
    Oct 9 2024

    An introduction and summary of "Seeing Things as They are: A Theory of Perception" By John R. Searle 2015This book provides a comprehensive account of the intentionality of perceptual experience. With special emphasis on vision Searle explains how the raw phenomenology of perception sets the content and the conditions of satisfaction of experience. The central question concerns the relation between the subjective conscious perceptual field and the objective perceptual field. Everything in the objective field is either perceived or can be perceived. Nothing in the subjective field is perceived nor can be perceived precisely because the events in the subjective field consist of the perceivings , whether veridical or not, of the events in the objective field.Searle begins by criticizing the classical theories of perception and identifies a single fallacy, what he calls the Bad Argument, as the source of nearly all of the confusions in the history of the philosophy of perception. He next justifies the claim that perceptual experiences have presentational intentionality and shows how this justifies the direct realism of his account. In the central theoretical chapters, he shows how it is possible that the raw phenomenology must necessarily determine certain form of intentionality. Searle introduces, in detail, the distinction between different levels of perception from the basic level to the higher levels and shows the internal relation between the features of the experience and the states of affairs presented by the experience. The account applies not just to language possessing human beings but to infants and conscious animals. He also discusses how the account relates to certain traditional puzzles about spectrum inversion, color and size constancy and the brain-in-the-vat thought experiments. In the final chapters he explains and refutes Disjunctivist theories of perception, explains the role of unconscious perception, and concludes by discussing traditional problems of perception such as skepticism.

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    14 m
  • [64] Thought in a hostile world By Kim Sterelny
    Oct 9 2024

    An introduction and summary of "Thought in a hostile world" By Kim Sterelny2003Thought in a Hostile World is an exploration of the evolution of cognition, especially human cognition, by one of today's foremost philosophers of biology and of mind.The central idea of the book is that thought is a response to threat. Competitors and enemies make life hard by their direct physical effects. But they also make life hard by eroding epistemic conditions. They lie. They hide themselves. They seem other than what they are.Sterelny uses this and related ideas to explore from an evolutionary perspective the relationship between folk psychology and an integrated scientific conception of human cognition. In the process, he examines how and why human minds have evolved. The book argues that humans are cognitively, socially, and sexually very unlike the other great apes, and that despite our relatively recent separation from their lineages, human social and cognitive evolution has been driven by unusual evolutionary mechanisms. In developing his own picture of the descent of the human mind, Sterelny further offers a critique of nativist, modular versions of evolutionary psychology.This volume will be of vital interest to scholars and students interested in cognitive science, philosophy of mind, and evolutionary psychology.

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    18 m
  • [63] How infants know minds By Vasudevi Reddy
    Oct 8 2024

    An introduction and summary of "How infants know minds" By Vasudevi Reddy 2008Most psychologists claim that we begin to develop a “theory of mind”—some basic ideas about other people’s minds—at age two or three, by inference, deduction, and logical reasoning.But does this mean that small babies are unaware of minds? That they see other people simply as another (rather dynamic and noisy) kind of object? This is a common view in developmental psychology. Yet, as this book explains, there is compelling evidence that babies in the first year of life can tease, pretend, feel self-conscious, and joke with people. Using observations from infants’ everyday interactions with their families, Vasudevi Reddy argues that such early emotional engagements show infants’ growing awareness of other people’s attention, expectations, and intentions.Reddy deals with the persistent problem of “other minds” by proposing a “second-person” solution: we know other minds if we can respond to them. And we respond most richly in engagement with them. She challenges psychology’s traditional “detached” stance toward understanding people, arguing that the most fundamental way of knowing minds—both for babies and for adults—is through engagement with them. According to this argument the starting point for understanding other minds is not isolation and ignorance but emotional relation.

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    16 m