A conversation with Volker Menze (Central European University) about the fifth-century patriarch Dioskouros of Alexandria, what we really know about him, and why he was demonized in the western traditions. A close reading of the Council Acts suggests a different picture: a bishop who thought he was doing right by the established creed and following the directives of the emperor suddenly found himself in the hot seat. The conversation is based on Volker's book Patriarch Dioscorus of Alexandria: The Last Pharaoh and Ecclesiastical Politics in the Later Roman Empire (Oxford University Press 2023).

A conversation with Przemysław Marciniak (University of Silesia) about books of fantasy, science fiction, horror, and alternative history that are either set in Byzantium or have a Byzantine ambiance. We talk about the features that signal a Byzantine setting and what the latter is good. Basically, we chat about books that we liked (or did not like). The conversation is based on Przemek's chapter 'Fantastic(al) Byzantium: The Image of Byzantium in Speculative Fiction,' in M. Kulhánková and P. Marciniak, eds., Byzantium in the Popular Imagination: The Modern Reception of the Byzantine Empire (I.B. Tauris 2023) 249-260.

A roundtable discussion of how the study of ancient pathogen DNA intersects with the study of disease in late antiquity. Can laboratory scientists and cultural historians find ways to interface given their different methods, data, concepts, and conclusions?

The discussion was organized by Tina Sessa (The Ohio State University) and Tim Newfield (Georgetown University), and moderated by Dionysios Stathakopoulos (University of Cyprus). In addition to Tina and Tim, participants include Kyle Harper (University of Oklahoma), Marcel Keller (University of Basel and University of Tartu), and Maria Spyrou (University of Tübingen). A transcript of the discussion will appear in the journal Studies in Late Antiquity.

A roundtable discussion of how the study of ancient human DNA intersects with the study of migration in late antiquity. Can laboratory scientists and primarily textual historians find ways to interface given their different methods, data, concepts, and conclusions? The discussion was organized by Tina Sessa (The Ohio State University) and Tim Newfield (Georgetown University), and moderated by Anthony Kaldellis (University of Chicago). Participants include Patrick Geary (Institute for Advanced Study, Princeton, emeritus), Janet Kay (Princeton University), István Koncz (Eötvös Loránd University), Hannah Moots (University of Chicago), Brian Swain (Kennesaw State University), and Krishna Veeramah (Stony Brook University). A transcript of the discussion will appear in the journal Studies in Late Antiquity.

A conversation with Andrea Myers Achi (The Metropolitan Museum of Art) about the enduring connections between Byzantium and a number of African cultures, beginning in late antiquity (e.g., Aksum) and continuing into medieval and modern times (e.g., Nubia and Ethiopia). Andrea organized a exhibition at the Met to illustrate these connections (including also manuscripts, textiles, icons, and inscriptions), and it has now moved to the Cleveland Museum of Art. If you can't visit it there, definitely check out the exhibition volume that she edited, Africa and Byzantium (New York: The Met 2023).

A conversation with Eugene Smelyansky (Washington State University) on the invention of ideologically useful versions of Byzantium in modern Russia. We talk about the much more limited engagement with Byzantium in imperial Russia and the reasons behind some of the current obsessions with it. The conversation is based on Eugene's just-published book on Medievalisms in Russia: The Contest for Imaginary Pasts (Arc Humanities Press 2024), which looks also at the current re-imagining of Russia's own medieval past and that of western Europe.

A conversation with Monica White (University of Nottingham) about the earliest contacts between Constantinople and the first Rus'-Varangian raiders, traders, and mercenaries to cross the Black Sea. Who were these people, what did they want, and how did contact with east Roman culture change them? The conversation is based on a number of Monica's recent publications, including 'Early Rus: The Nexus of Empires'; 'The Byzantine "Charm Defensive" and the Rus''; and 'Leo VI and the Transformation of Byzantine Strategic Thinking about the Rus'' (for full references, see her CV on academia).

A conversation with Maria Parani (University of Cyprus) on the emperor's clothing and the staging of his public appearances. We talk about his most formal garments, what he wore on the battlefield, his military banner, how he changed, and much more. Maria has published many studies of this topic, which you can find on her Academia.edu page, including "Clothes maketh the emperor? Embodying and Performing Imperial Ideology in Byzantium through Dress"; "Cultural Identity and Dress: The Case of Late Byzantine Ceremonial Costume"; and "‘Rise like the sun, the God-inspired kingship’: Light-symbolism and the Uses of Light in Middle and Late Byzantine Imperial Ceremonials."