Something astounding has just happened in America.

In an official presidential proclamation marking the 250th anniversary of the United States, the President has called on Jewish Americans to observe a national Shabbat — from sunset Friday 15 May to nightfall Saturday 16 May.

In over 3,300 years of Jewish history, no head of state has ever officially recognised Shabbat in this way and called on Jews across an entire nation to keep it. Never before. Not in America. Not anywhere.

In this address, Chief Rabbi Warren Goldstein — founder of the global Shabbat Project — calls on every Jewish American to answer the proclamation. To rally every family, every community, every Shabbos table. To make this Shabbat a moment of unity, pride, and Jewish connection across the United States.

Above politics. Shabbat is a gift. And this is the moment to open it.

We live in an age of headlines.

One event follows another so quickly. Wars and crises. History can begin to feel fragmented and almost impossible to understand.

But the Torah asks us to step back and see something larger.

In this week's talk on the Parsha of Behar-Bechukotai, the Torah confronts us with one of the most difficult questions in Jewish thought: how do we understand suffering, history, and the unfolding story of humanity itself?

Drawing on Pirkei Avot, the Maharsha, the Rambam, and the broader sweep of Jewish history, the Chief Rabbi argues that current events have a shape, even when they feel like chaos.

Key Questions

• Are we living through random events, or part of a larger story?

• What changes when history stops feeling random?

• What does it mean to see yourself as part of history, rather than merely watching it?

• How do ordinary lives shape the moral direction of the world?

We all have values. Family. Faith. Integrity. Honesty in business. Loyalty in marriage. We list them so easily it can feel like having them is settled.

In this week's talk on the Parsha of Emor, the Chief Rabbi opens with a question that sounds simple. It turns out not to be: what is a value?

We begin somewhere unexpected: economics.

In economic terms, something is worth only what someone is prepared to pay for it. What does that say about the things we claim to value?

Drawing on Pirkei Avot, the Sefer HaChinuch, and the structure of the mitzvah of Sefirat HaOmer, the Torah introduces a deeper question about value. One that is not so easily reduced to price.

And leaves us with a question many would rather not answer.

Key Questions

• Is a value still a value if you're not prepared to pay for it?

• Where does the very idea of intrinsic worth come from?

• Can a society have objective values without God?

• Why are the values we say we have so often the values we don't live?

In this Day of Remembrance address, Chief Rabbi Dr Warren Goldstein responds directly to Pope Leo, and says what the world needs to hear.

Yom HaZikaron is a day of remembrance. A day to mourn those who lost their lives, and to stand with the families who carry that loss.

It is also a day on which something must be said.

In a world of moral confusion, where religious leaders like Pope Leo fail to distinguish between the aggressor and the defender, silence is not an option.

When we call our fallen soldiers "Kedoshim Utehorim" - holy and pure - we are not only honouring them, but making a declaration: Israel's wars are just wars, and that those who gave their lives defending civilization itself are sacred.

We all have a sense of who we are. It feels obvious. Familiar.

But that picture is likely incomplete.

Where does the self begin, and where does it end?

In this week's parsha, we encounter the command: "Love your neighbour as yourself."

What is the "self" we are being asked to understand?

Drawing on the teachings of Pirkei Avot and the insights of our sages, including the profound perspective of Rabbi Shimon Shkop, the Torah opens a deeper question about identity, one that lies at the heart of how we relate to ourselves and to others.

It is a question that challenges some of our most basic assumptions about selfhood.

In this week's talk on Parshat Acharei-Kedoshim, Chief Rabbi Dr Warren Goldstein explores a question that reshapes how we think about identity, responsibility, and what it means to be human.

Key Questions

• Where does the self begin, and where does it end?

• Is self-love the opposite of selflessness? Or is it a part of it?

• What does it really mean to love your neighbour "as yourself"?

The way we speak feels simple. We describe what we see, respond to what happens, and share our thoughts with others. Words appear to express reality.

But the Torah presents a very different perspective.

In this week's talk on the Parsha of Tazria-Metzora, Chief Rabbi Dr Warren Goldstein explores a deeper understanding of how the way we speak shapes the world in which we live.

We are taught what to do when we encounter tzara'at, an experience that reveals the profound impact of speech and the way it shapes how people are seen and understood.

Words do not only express reality. They change how it is seen and influence the way we experience life.

Key Questions

• How do the stories we tell about others influence how we see them?

• What does Torah offer as the framework through which we understand reality?

• Do words simply describe reality, or do they shape it?

Gratitude is one of the most familiar ideas in human life.

We teach it to children, express it to others, and speak about it often. Yet the deeper meaning of gratitude is not always obvious.

As Pesach approaches, the Jewish people return to the story that lies at the heart of our national memory: the Exodus from Egypt. At the Seder table we recount the miracles, the redemption, and the journey from slavery to freedom. And of course, we give thanks.

Pirkei Avot invites us to look more carefully at what gratitude really is.

More than just a feeling or a gesture, it points to something deeper about how we understand what we receive in life, and what it asks of us in return.

In this special talk for Pesach, Chief Rabbi Dr Warren Goldstein explores a remarkable insight that opens a new way of thinking about gratitude and responsibility.

Key Questions

• What does gratitude actually mean?

• Why does Jewish wisdom treat gratitude as deeper than simply saying "thank you"?

• What does the story of Pesach reveal about the nature of gratitude?

Work is often measured in terms of employment and economic survival.

To understand its deeper meaning is to begin seeing life itself in a different way.

In this week's parsha, the Torah begins with a surprising image. A Kohen, dressed in sacred garments, performs what appears to be a simple cleaning task: removing the ashes from the altar.

On the surface, this seems menial. Yet the Torah treats it as an act of holy service.

Why?

And why does Pirkei Avot teach us not merely to work, but to love work?

Because the Torah's understanding of work is very different from the way we usually think about it. What looks ordinary actually carries a deeper purpose, and what feels like effort holds the key to something far greater.

In this week's talk on the Parsha of Tzav, Chief Rabbi Dr Warren Goldstein explores this question through the deeper wisdom of the Torah and our sages.

Key Questions

• Why does Pirkei Avot teach us not only to work, but to love work?

• What gives work its dignity - the task itself, or the purpose behind it?

• What does the Torah reveal about effort and the human condition?