Episodios

  • Podcast Daddy
    Apr 28 2024

    Intro of what this episode is about…

    So, there's this trend in the influencer and guru world of trying to make God cool again. You've got your Petersons, your Hubermans, your Rogans, all preaching their own brand of spirituality, self-improvement, and self-optimization.

    And I've noticed this trend where they’ve moved more towards this acceptance of God or more open to a Jesus like figure. Not a problem on face value. I’m not here today to critique the flaws of religion. It’s over done or at least we will save it for a different day.

    I want to examine why this happens and just the general understanding of these, what I want to call, Podcast Daddy.

    Look at it this way, we're all players in the grand theatre of life, acting out our parts in a drama as ancient as the myths of Greece. We can cast ourselves into three roles, I think, in some sense, obviously this is a bit oversimplified as I’m still trying to formulate my wording for this but: those striving to be Prometheus, stealing fire from the gods to bring wisdom to mankind and gods being the structures we live under, the structures that influence our desire without us really know it; those wanting to play Apollo, the priestly conduit between heaven and earth, and the Gods, being your interpreter of ‘the good’; and then there are those who are content being the chorus, echoing whatever tune the priestly Apollo plays.

    Basically, you have your wise guys, you have your priest, and you have the people who generally follow the priest or start becoming a wise guy.

    I might turn this into a more in depth essay but the episode includes some of my initial thoughts.

    Let me know what you think…

    Stay curious.



    This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit brendenslabyrinth.substack.com/subscribe
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    21 m
  • Breaking Down the Alt-right: How Outspoken Extremes Shape Our Culture
    Apr 22 2024

    Some highlights…

    * "The most outspoken members of society shape opinions and shift the center significantly."

    * "Twitter is often a cesspool of stupidity, yet it's also where the most opinionated gather to shape culture, art, politics, and philosophy."

    * "Our current commentary culture encourages edgy takes supported by selective evidence, yet fails to challenge the deeper complexities of truth."

    * "The alt-right's fixation on certain idols as a response to the perceived instability of the Symbolic order in our postmodern era is a clinging to these idols as a way to anchor their sense of self in a world where meaning seems increasingly fragmented and uncertain."

    * "They've mistaken the inversion of values for their transcendence, and in doing so, have fallen prey to the very nihilism they claim to despise."



    This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit brendenslabyrinth.substack.com/subscribe
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    28 m
  • Free will, determinism, and consciousness (ft. Sam Harris, Deleuze, and Nietzsche)
    Mar 19 2024

    There’s this clip of Sam Harris discussing consciousness and free will that went a bit viral on Twitter. I wanted to comment on it… so here it is. I hope you enjoy it.

    Stay curious.



    This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit brendenslabyrinth.substack.com/subscribe
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    12 m
  • Modern magic: the internet and its endless influencers
    Jan 28 2024

    The quote that motivated this episode….

    “Central to Hermetic thought was the tenet: ‘As above, so below.’ Everything is connected, from the movement of the stars and the planets to the internal workings of an insect. Understanding these secret connections, and harnessing them, was the key to a successful magician’s art. Central, too, was the occult nature of the mage’s knowledge. The mage saw things, and connections, that ordinary or uninitiated people could not.

    Whoever shapes the perception of others, in order to get what they desire, is practising magic.

    As above, so below’, in this context, refers less to the relationship between, say, plants and planets, than to the relationship between the human psyche and human cultural life. Change one person’s mind – and you might change the world.

    Like the old witches’ bargains of eras past, we agree to sell parts of ourselves – our eyeballs – in exchange for certain illusory fulfilments of desire packaged up by powerful corporate tech titans and memetically gifted shitposters capable of ‘going viral’ with a perfectly worded image or tweet. Memes, in this telling, become the modern interpretations of the magician’s sigil: a magical image empowered to convey the magician’s desired energy.” — Tara Isabella Burton

    What better way to maintain the validity of your simulated world than to draw people into the hyperreality that you perceive?

    Stay curious.



    This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit brendenslabyrinth.substack.com/subscribe
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    14 m
  • Deconstructing Arrival and Time: The Hidden Meaning
    Nov 16 2023

    This is the audio version of my previous essay and I’ve also linked the Youtube version as well.

    “But now I'm not so sure I believe in beginnings and endings. There are days that define your story beyond your life. Like the day they arrived.”

    “And "purpose" requires an understanding of intent. We need to find out, do they make conscious choices or is their motivation so instinctive that they don't understand a "why" question at all. And-And biggest of all, we need to have enough vocabulary with them that we understand their answer.” — Arrival

    One does not see an alternative cosmos, a cosmic folklore or exoticism, or a galactic prowess there - one is from the start in a total simulation, without origin, immanent, without a past, without a future, a diffusion of all coordinates (mental, temporal, spatial, signaletic) - it is not about a parallel universe, a double universe, or even a possible universe - neither possible, impossible, neither real nor unreal: hyperreal - it is a universe of simulation, which is something else altogether.

    — Baudrillard, Jean. Simulacra and Simulation

    "One has only to throw away the deterministic model of 'objective necessities' and obligatory 'stages' of development? One has thus to sustain a minimum of anti-determinism: nothing is ever written off, in an 'objective situation' which precludes any act, which condemns us fully to biopolitical vegetation. There is always a space to be created for an act—precisely because, to paraphrase Rosa Luxemburg’s critique of reformism, it is not enough to wait patiently for the 'right moment' of the revolution." — Slavoj Zizek

    "The past does not cause one present to pass without calling forth another, but itself neither passes nor comes forth. For this reason, the past, far from being a dimension of time, is the synthesis of all time of which the present and the future are only dimensions." — Gilles Deleuze



    This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit brendenslabyrinth.substack.com/subscribe
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    15 m
  • Deconstructing A Clockwork Orange: The Hidden Meaning
    Nov 2 2023

    This has a few changes and rewording but this is an audio and podcast version for my recent essay.

    Stanley Kubrick's cinematic masterpiece, 'A Clockwork Orange', paints a vivid picture of orchestrated aggression. But what's the real message behind the film? From the Korova Milkbar to the depths of psychological conditioning, 'A Clockwork Orange' is a journey into the human psyche.

    Article it’s based on…

    Stay curious.



    This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit brendenslabyrinth.substack.com/subscribe
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    12 m
  • Blueprints of life
    Sep 13 2023

    Some excerpts…

    "We pull from the external world to formulate our own narratives, yet they're never truly our own."

    "Narratives become our masks, and over time, we become consumed by them."

    "In the vast digital landscape, we're both the authors and the characters of our stories, constantly shaping and being shaped."

    "The uncertain interplay with the external world continuously evolves us, forcing us to navigate and find our place anew."

    "Stories, myths, narratives—they act as symbols that drive us, resonating deeply within our core."

    "Even the move towards authenticity online is still a curated image, a symbol of something else."

    "Narratives are more than stories; they're the blueprints of our existence, shaping our perceptions and defining our identities."

    "Despite our differences, narratives remind us we're all part of a larger story, intricately woven by shared experiences and aspirations."

    "We imagine events in our lives as moments in a story, seeking meaning, repositioning ourselves within evolving narratives."

    "In relationships, we see the interplay of influences, the pivot points in the web we build in tandem with another."

    Longer Excerpts

    Narratives shape our perception of information. Consider the conventional story we tell about Earth's history. We often frame it as a sequence of dominant species or dynasties taking their turns to rule the planet. This narrative suggests that Earth's history is marked by power shifts, with one dominant species succeeding another. It's why we're so captivated by extinction events. We see them as moments when an old ruler is dethroned and a new one rises.

    For instance, we frequently discuss the asteroid that struck Earth 66 million years ago, leading to the extinction of the dinosaurs. This event is often framed as paving the way for the age of mammals, which eventually led to our current era dominated by humans. Now, we've built skyscrapers and can instantly connect with someone on the other side of the world through our earbuds.

    However, this narrative of power shifts and dominance oversimplifies the intricate details of Earth's history. It strips away the nuance and complexity of what truly transpired. Viewing historical events merely as power transitions between dominant species is a distortion. This perspective is likely influenced by our human-centric view, where we see ourselves as the reigning dominant species and draw parallels between past extinctions and potential threats to our own supremacy.

    We're constantly crafting narratives, not just individually but in conjunction with everything around us. This includes our interactions with ourselves, our loved ones, our communities, and even the media we consume. Your narrative isn't solely your own; it's an intricate webbed interaction with the world around you, an ongoing interplay that's inescapable.

    This dynamic becomes especially evident in intimate relationships. Perhaps it's most palpable there, or maybe that's just my perception. When you're deeply connected with someone, you can clearly see how both of you influence and shape the story of your relationship.

    Reflect on a time when you were, or perhaps still are, in love. We often view love not as a fleeting emotion, but as a profound force. When reminiscing about a current or past love, you might recall specific moments that held significant meaning within the broader narrative of your relationship. These moments can be turning points: realizing the depth of your love, recognizing a desire to spend your life with them, or understanding the uniqueness of your feelings for them. The list is endless.

    Conversely, relationships also have their challenging moments. These pivotal instances, like intense disagreements or realizations that things might not work out, force us to reassess. They're turning points, moments that reshape the narrative web you're co-creating with another person.

    A Hemmingway quote that I was reminded of thinking about this episode….

    “You did not kill the fish only to keep alive and to sell for food, he thought. You killed him for pride and because you are a fisherman. You loved him when he was alive and you loved him after. If you love him, it is not a sin to kill him. Or is it more?”― Ernest Hemingway, The Old Man and the Sea



    This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit brendenslabyrinth.substack.com/subscribe
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    19 m
  • Marketplace of overstimulation
    Aug 13 2023
    (Transcript edited for readability.) Amidst dusk, I stood alone in a sprawling, chaotic marketplace. Stalls stretched endlessly, selling sleek, high-tech smartphones. The crowd was full of anticipation. I grabbed a device. Its screen lit up, flooding me with flashes and buzzing alerts. Each ping of my phone further itching my curiosity. But it was a hollow thrill, only to be replaced by a curiosity for more. I found a tent with shifting, shimmering fabrics. The sign above read, "Future Fashion Today." The clothing was hanging in the tent, whirling in the wind, transforming with each gust. My nose caught a scent. I arrived at a food stall. A blinking flashing sign read "Sleep your way to slim in the all-natural way." Further down the path, I found myself walking past various portals that appeared to lead to other lands. Signs all around them were promising exotic adventures. But each entrance unveiled a similar scene: crowds of empty faces vying for those oh-so-necessary ideal shots of renowned landmarks. Everyone was trapped in some unending cycle, chasing an ideal of envisioned joy hollowed out by marketing ploys. The marketplace faded away. I found myself drifting in space while in front of a massive screen overlooking a massive forest of bamboo. We live in an age of information overload. And with that, brings the paradox of choice. We have choice paralysis.Choice is abound. From streaming options, relationship swiping, and endless new products, we are faced with decision fatigue and hesitation due to the fear of missing out on other alternatives. Our environments, especially urban ones, are full of distractions providing us with sensory overload. Social media only amplifies this experience of FOMO (Fear of Missing Out). The continuous stream of others' experiences induces restlessness and discontent as our urge to compare ourselves to the filtered lives of others becomes inevitable. Downtime is diminished, shamed even. In a productivity-focused culture, constant activity leaves little room for reflection. Do we truly wonder why the diagnosis of anxiety and depression continues to rise? Time for reflection allows us to declutter and understand our inner emotional state, but overstimulation guides us toward distraction, leaving us unexamined, moving with society's external stimuli. Okay, but let's consider how this overstimulation we experience can lead us to become desensitized...We are constantly bombarded with intense stimuli, guiding us towards our next click, our next purchase, but maybe more importantly: our next story. We live with an endless news cycle that pushes tragic story after tragic story, inevitably leaving us with lowered experience of the intensity of the emotional pull they should cause. Just think about how fast the news moves past the latest mass shooting. The desensitized person's perception loses depth and subtlety. We become numb. And the numbed individual no longer perceives the world with the same nuance. Are we inevitably facing a diluted experience of reality? Deleuze and Guattari's concept of assemblages connects well with this I think. Assemblages are these dynamic networks of connections, or interconnections, and interactions that create our societal structures. They come in multiple forms. A city is a form of assemblage, with its buildings, roads, inhabitants, and cultural practices, all contribute to the functioning and identity of the city. A piece of art, be it film, a painting, or a sculpture, is an assemblage of various elements that come together to convey a message or evoke emotions. Our bodies are an assemblage. And us being in a society, while being a desiring machine, makes our very desire and drives an assemblage, where everything comes together into a structure that guides, dictates, and even oppresses how individuals relate to the world and themselves. Now, these structures are not static; they are fluid and malleable, constantly reshaping and adapting to our interdependent relations. But think about our experience of overstimulation and intense external stimuli...When this stimulation is incessantly thrust upon an individual, the resulting assemblage can become rigid and repetitive. Our experience becomes predictable. And more easily controlled for that matter. Imagine the individual bombarded by an unending stream of sensationalized news and graphic content. The connections formed within their mind gradually solidify into a structured assemblage, wherein certain thoughts, emotions, and reactions become closely linked. This assemblage, perpetuated by the unceasing influx of similar content, begins to constrict our range of experiences. We are then left operating in a loop of controlled and predictable experience. Why is this a problem though? These rigid assemblages exert a restrictive influence on our encounters with the world. Our ability to engage with novel and nuanced experiences becomes hampered by the dominance of these predefined connections. Thus,...
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    15 m