Episodios

  • Come, Follow Me with FAIR – Exodus 14–18 – Part 2 – Autumn Dickson
    Apr 17 2026
    Parted Waters, Messy Leadership, and Miracles by Autumn Dickson The story of Moses freeing the Israelites through the power of God is an incredible parable for the atonement of Jesus Christ. It’s probably the most important lesson we can pull from that story. However, it’s not the only story we can learn from it. There are other principles at work too. Let’s talk about one of them. Within the story, we find Moses exhorting the people to have faith in God and His ability to deliver. We’ve come a long way from Moses being worried about talking to Pharaoh. After exhorting the people to believe and trust, he turns to the Lord. The Lord tells him to move forward, and there would be a miracle. Moses listens. Exodus 14:21-22 21 And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. 22 And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left. I want to zoom in on some of the people who were experiencing these events. I have no idea how the individual Israelites were truly reacting outwardly and in their hearts, but let’s talk about relatable hypotheticals. I want you to imagine an Israelite who was particularly grumpy about being saved; let’s call him Joshua. Despite the fact that Joshua was saved, he was still a little peeved over the fact that there were so many problems along the way. Surely, the whole process of saving Israel could have been a lot smoother. Moses wasn’t very good at convincing Pharaoh to let the people go, and they ended up with a lot of extra work. He had to put blood on his doors which just seems unnecessary; why couldn’t God just save them if He was really so powerful? And then, of course, Joshua was one of the first to call Moses out when they noticed that the Egyptians were chasing after them to kill them in the wilderness. What was Moses thinking bringing them out here? Sure, their lives weren’t fantastic, but at least they were alive. Why did Moses feel the need to go ruin it and why did everyone follow after him? If you’re going to save someone, you should do it right and actually save them. Not just do it halfway. Joshua is legitimately worried about himself and his family and this supposed prophet who has led them into the wilderness to be slaughtered. Despite the real danger behind them, Moses has the gall to tell them to just have faith. Who does that? Moses is the reason they’re in danger, and his response is for them to trust him? Who does he think he is? But then something changes. Moses starts walking towards the water, and miracle of miracles, the water parts for the Israelites to walk through. Maybe there is something here. Maybe Moses has God behind him. So Joshua follows. Unfortunately, this process isn’t necessarily smoother than the experiences with the plagues. The terrain left behind after the parted waters can be treacherous. Trying to get families safely through it is downright dangerous. It can be steep and rocky. It’s hard to tread through the sand. Couldn’t Moses have summoned a boat instead? Surely that would have been easier than parting the entire sea. Not to mention, how do we know this miracle is going to hold? Joshua is pretty skeptical about this whole thing. Does he have the power to hold this long enough or are they all just going to end up drowning anyway? Conveniently for Moses, they don’t have a choice but to follow him anyway. Now, I want you to imagine for a moment that Joshua slips and slides down the face of a rock. He becomes injured, and he is fed up. He is so over this. How can Moses be so reckless with the lives of people he apparently loves and wants to rescue? Joshua is done. He’s turning back. He’s done putting his life at risk for this mortal man who is supposed to be saving them. Seems a bit ridiculous, don’t you think? And yet, don’t we see this all the time? The church hasn’t been perfect. The programs aren’t perfect. Leaders aren’t perfect. In fact, some people who were called into positions were downright evil and dangerous. Sometimes people have gotten hurt along the way because of those imperfections. Sometimes there has been true fear involved. These are all true and legitimate statements. But it’s also true that the Lord sent plagues and enabled the Israelites to walk out of Egypt. It’s also true that the Red Sea was parted. The path was messy. There was difficulty and fear and devastation. There were also miracles beyond our wildest dreams and covenants with a Lord who has a land for our inheritance. There is a life beyond slavery. It’s not necessarily going to be an easy life, but it’s a life worth living. It’s worth growing and owning your decisions and having the freedom to build something for yourself. It’s worth the difficulty to get a front ...
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    12 m
  • Come, Follow Me with FAIR – Exodus 14–18 – Jennifer Roach Lees
    Apr 14 2026

    Jennifer Roach Lees holds a Master in Divinity as well as a Masters in Counseling Psychology. She is a licensed mental health therapist and lives in Utah.

    The post Come, Follow Me with FAIR – Exodus 14–18 – Jennifer Roach Lees appeared first on FAIR.

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    22 m
  • Come, Follow Me with FAIR – Exodus 14–18 – Part 1 – Autumn Dickson
    Apr 13 2026
    Delivered…But Pharaoh Came Again by Autumn Dickson I love the story of Moses and the Red Sea. There is a reason it was used as an example time and time again throughout the history of the scriptures. There is so much goodness. One of the parts of the story that used to stick out to me was the fact that Pharaoh released them, but then he came after them again. Here are some verses about it. Exodus 14:8-9 8 And the Lord hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand. 9 But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea… I believe that the Lord is in the details, so what do we learn from this idea that the Israelites were free but then once again in danger? I used to think it had something to do with the fact that Christ suffered in Gethsemane and on the cross. He suffered twice as part of the atonement. Was that somehow relevant? Perhaps, but there are always multiple layers and details. Let’s talk about one of the potential parallels from the fact that the Israelites had to be saved from the Egyptians twice. The Israelites were saved by the death of the firstborns in Egypt. Pharaoh is finally ready to release them, and he lets them pass by into the wilderness. Unfortunately, little time passes and Pharaoh is right back at it. He pursues the Israelites to come and enslave them again. Think about this for a minute. Christ has saved us. We have passed through those gates and out of slavery. But the work isn’t done. There is still an enemy after us that has the power to enslave us again. He is relentless despite everything that points to the power of God. He comes after us in his might. What did the Israelites do? When they faced slavery, maybe even death, again, how did they respond? Not well in the beginning. They were really afraid and they turned to Moses saying, “Why didn’t you leave us alone to be slaves? It would be better to be slaves in Egypt than dead in the wilderness.” Moses has an epic response. Exodus 14:13-14 13 And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever. 14 The Lord shall fight for you, and ye shall hold your peace. Moses encourages them to have faith, turns to the Lord, and the Lord tells him to proceed. The Israelites walk through the Red Sea on dry ground. So. Many. Cool. Parallels. The Lord saved them out of Egypt, and He saved them again with the Red Sea. It is so important to note that. The Israelites didn’t make the ground dry so that they could walk across. Moses didn’t even do it. The Lord did it. He was the one who utilized Moses to part the Red Sea. It was the Lord’s power. And yet, the Israelites still had a job. They had to walk forward in faith, just like Moses encouraged. They could have watched the walls of water form on either side, sat down on the beach, and said, “There’s salvation! It’s right there. How cool.” And then they could have just stayed there to be killed by the Egyptians. They could have feared that treading the sea floor would be too treacherous, or that the salvation wouldn’t hold and they would end up drowning after walking into the water. There were any number of responses that they could have had, but they took a leap of faith, followed the prophet, and trusted the Lord’s miracle. They took the chance that the Lord gave to them. The death of the Firstborn has freed us, but an enemy still pursues after us. We could sit down, observe the miracle changing the lives of those around us, and not actually take the opportunity that the Lord has given to us. We could think the miracle is really cool but not actually follow the prophet. We could look at the difficult path on the sea floor and feel like it’s too hard. We could worry and fret that the miracle wouldn’t hold, that Christ doesn’t actually have the power to save us. Or, we could move forward in faith. We can trust that this miracle was made for us, to protect us from those who would enslave and destroy us. We could trust that maybe there is a Being out there who lives His life for the pure joy of saving us, who simply wants our faith and love in return. Follow the prophet. The Lord will help you navigate the path. He will provide deliverance. Trust Him. I testify that the Lord has provided deliverance. I also testify that there is still an enemy who wants us to be miserable and destroyed if he can help it. I testify that the Lord has the power to save us from that enemy and our job is to have faith. That’s our job. Have the faith necessary to trust that the prophet can lead us through on dry ground by the power of God. Autumn Dickson was born and raised in a small town in Texas. She served a mission ...
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    10 m
  • Come, Follow Me with FAIR – Exodus 7–13 – Part 2 – Autumn Dickson
    Apr 10 2026
    Find Joy in the Wilderness by Autumn Dickson When I was studying the Doctrine and Covenants last year, my pattern revolved around learning about the people who were receiving the revelations and how they were feeling so that we could better relate to them and receive the same comfort in the revelations that they did. As I’ve studied the Old Testament thus far, I’ve found a different pattern for learning principles from God. Namely, I look at the details in the class Old Testament stories, and I find the parallels for our day. It’s been powerful and helpful. So without further ado, here’s another detail from the Moses and Plagues story. The God of the Hebrews is working to free His people from slavery in Egypt. There are some questions that we could ask as to why He didn’t jump right in with the death of the firstborn, but those questions can be asked another time. As the Lord continues on with His work through Moses, Pharaoh appears to relent a couple of times. He tells Moses, “Take back the frogs, and I’ll let them go.” But then he hardens his heart and refuses to free them. It happens again with the flies. Pharaoh tells Moses to take away the flies and he will let the people go. Here is how Moses responds. Exodus 8:29 And Moses said, Behold, I go out from thee, and I will entreat the Lord that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to morrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the Lord. Of course, Pharaoh goes back on his word and refuses to release them. Maybe he was hoping Moses and His God would run out of power and not be able to send any more plagues? Regardless, Pharaoh still holds the Israelites captive. There is a lot of goodness here, but I want to draw your attention to one detail. Moses wants the Israelites free so that they can go sacrifice to the Lord in the wilderness. This is not the only time this is mentioned. More than once, Moses specifically says this. Pharaoh needs to free the Israelites so that they can go and sacrifice to the Lord out of Egypt and in the wilderness. Oof. Is there a better way to describe life after we finish our ordinances? We are made free by the death of the Firstborn, we pass through the gate, and what do we see? A whole lot of wilderness. For a long time. Why are we here in the wilderness? It seemed so exciting to be free before. Now it just seems dusty, hot, hard, and uncomfortable. Interestingly enough, we didn’t walk through those gates to make it into paradise immediately. The gate was just the first step. We’ve been freed from slavery, but we don’t know how to be happy and healthy yet. There are many more lessons to learn. There is a lot of sacrifice to be made so that we can understand what it means to grow to be like the Lord and find what He found. We have a long journey ahead of us. It’s funny. I remember being on my mission and working long hours with minimal breaks. I remember rushing to write in my journal at night so that I could pass out in my bed on time and get as much sleep as possible because I was so dang tired. I remember mentally aching when I had to leave the dinner table at the houses of members I was close to. I think that was one of the things I missed the most while I was on the mission. I grew up in a family where we all ate dinner together and talked the whole time. We had a lot of family come into town for holidays, and we would sit at the table for a long time afterwards and talk and laugh. I missed that resting while on my mission. I remember getting on the plane, and I was so excited to eat a meal and then do nothing afterwards. I was excited to rest. Lol. I did get some rest for a while, but heaven knows life only speeds up after that. We came here to struggle in the wilderness, to keep putting one foot in front of the other, to make sacrifices and grow and learn what we’re supposed to learn. We didn’t come here to finish all of that so we could rest. We came to sacrifice in the wilderness. Which sounds horrible, but it doesn’t have to be. This was a timely lesson for me. I have a goal right now to be grateful for the opportunity to wear myself out in the name of the Lord. I’m not talking about being a martyr, though sometimes that seems to be my default mode. Rather, I’m talking about completely turning my perspective upside down. I didn’t come to earth to preserve energy and my body. I didn’t come here to try and completely annihilate stress from my life or reach some magical point where I feel great enough to give all of myself. Rather, when I catch the true feeling behind this goal I made, I find rest when I let go of my own concerns and cheerfully and willingly take advantage of these incredible opportunities God has given to me. Someday I’ll get enough sleep (or my body won’t need sleep? I don’t know?). Someday, I’ll have a perfect body and perfect perspective and all...
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    14 m
  • Come, Follow Me with FAIR – Exodus 7–13 – Jennifer Roach Lees
    Apr 7 2026

    Jennifer Roach Lees holds a Master in Divinity as well as a Masters in Counseling Psychology. She is a licensed mental health therapist and lives in Utah.

    The post Come, Follow Me with FAIR – Exodus 7–13 – Jennifer Roach Lees appeared first on FAIR.

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    18 m
  • Come, Follow Me with FAIR – Exodus 7–13 – Part 1 – Autumn Dickson
    Apr 6 2026
    Magicians, Satan, and Cheap Imitations by Autumn Dickson This week we get to read about some of the plagues that occurred in Egypt before Pharaoh finally released the Israelite slaves. It’s a classic Old Testament story that has been told time and time again. It teaches us about Jesus Christ delivering us from sin, and there are many details that add rich layers to our understanding. Let’s talk background to the verses I want to talk about today. Moses has told Pharaoh to let the people go, Pharaoh refused, and he gave the Israelites more work. Moses told Pharaoh to release them again, and then Moses turned the river to blood. Here is one of those details I want to talk about. Exodus 7:22 And the magicians of Egypt did so with their enchantments: and Pharaoh’s heart was hardened, neither did he hearken unto them; as the Lord had said. The magicians mimicked Moses. They turned more water into blood. We don’t know all of the details of how that occurred, but let’s explore another relevant detail. Pharaoh didn’t release the Israelites, and Moses (through the power of the Lord) brought frogs up out of the rivers. Here is how the magicians reacted. Exodus 8:7 And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt. As time moves on, more plagues come. Moses brings lice upon the Egyptians, and the magicians can’t mimic it. They tell Pharaoh that, “It is the finger of God.” After the lice, the magicians stop making an appearance. They are no longer active participants that we know of. There are two parallels that I see. Parallel 1. Satan mimics. The magicians didn’t really do anything original, nor did they do anything on a grand scale like Moses did. They gave a watered down (pun intended) version of what Moses produced in order to give Pharaoh an excuse to ignore the miracles before his eyes. In the end, they gave enough that they saved their own skin for a while, but they were ultimately still walking towards their own misery. Isn’t that ironic? Satan may bluster and blow, but ultimately, we’re going to see how pathetic he is. Anything he is able to pull off will seem a little sad when we are finally able to pull back the curtain and see the majesty of God. Isaiah even prophecies about it. Isaiah 14:16 They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; We’re going to look at Satan and be like, “This guy??” Satan may make himself and his followers feel better for a moment, but they’re really just walking on towards their own misery. They’re digging themselves further and further and further down into it rather than looking up and seeing the reality around them. Parallel 2. The magicians just made it worse. Has anyone else noticed the fact that the magicians literally added to the problem as part of their demonstration of power rather than saving the people? Am I late to the party in recognizing that? Because it blew my mind once the Lord helped me see it. Perhaps some of us are asking why the magicians were able to mimic Moses at all. Maybe a more important question is, “If they’re powerful, why are they making more blood and more frogs rather than driving the plagues away?” As we go through mortality, we’re going to see imitations from Satan. We’re thirsty or hungry or feeling oppressed, and he’s going to whisper, “Do this. It will make you feel full and free.” The things we choose to engage in may fill for a while, but they’re actually just making the problem worse. We’ll see that it fills us for a minute and completely ignore the disasters happening around us. We’ll keep treading down that path, insistent that the God of the Hebrews has no place in our life. Why did the magicians show their small demonstrations of power by making the problem worse? I’m not totally sure. However, it holds perfect parallels to Satan. Satan can’t take away the plagues. He can placate you and make you feel as though the God of the Hebrews has no true power, but he is only making the problem worse. He is distracting you and giving you excuses to continue down your path towards misery. There have been plenty of times in my life that I’ve wondered at the blindness of the world. Humans are so convinced that they’re doing things the right way to make themselves happy. They cry out against those who would have them show restraint, claiming that they’re controlling. When the plagues come, they blame the person who warned them rather than seeing natural consequences. Even more unfortunately, they lead their families into the same quicksand after them, ironically and falsely under the name of freedom and compassion. Humans often love marching on to their own destruction. It makes me wonder if any of the Egyptians wanted to follow the Hebrews. Did any of them put down their tools and weapons and ask themselves, “Maybe they do ...
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    12 m
  • Come, Follow Me with FAIR – Easter – Part 2 – Autumn Dickson
    Apr 3 2026
    A Passover Question For You by Autumn Dickson For my last post this week, we talked about some specifics of Passover in order to better reflect on our free status because of Christ. I really love the Passover. My sister does a Passover meal for Easter each year, and there are so many beautiful traditions associated with it that can teach us about Christ if we choose to explore the symbolism. So I want to talk about a different aspect of Passover. In Exodus, the Lord teaches His people to keep the Festival of Unleavened Bread (Passover) in Canaan. Exodus 13:8 ¶ And thou shalt shew thy son in that day, saying, This is done because of that which the Lord did unto me when I came forth out of Egypt. The Israelites were commanded to teach their children about their deliverance. Some of the traditions that formed as a part of this commandment are wonderful. As the Jews do their Passover meal, they begin with strange ways that are different than any other day. This is meant to provoke curiosity in children. As they move through a couple of these strange steps, there is a ritual called Ma Nishtana. For this ritual, the youngest child would say: “Why is this night different from all other nights?” On all other nights we eat leavened and unleavened; tonight only unleavened. On all other nights we eat all vegetables; tonight bitter herbs. On all other nights we don’t dip even once; tonight twice. On all other nights we eat sitting or reclining; tonight we all recline. This would begin the story telling of how the Israelites were freed from Egypt. Like with the Israelites on Passover, we, as Latter-day Saints, do things in a peculiar way. We live differently because of what we believe. And when our children (or anyone, for that matter) ask why, how do we answer them? Because the answer should always connect back to Christ and His deliverance. Whenever we can connect it back to Christ, we should. Why do we keep the Word of Wisdom? Because it keeps our bodies healthy and strong and better able to hear Christ. Why do we go to the temple? To try and feel Christ more closely and to receive power from Him. Why do we go to church every single week? Why do we keep the Sabbath Day Holy? Why are we so careful about our entertainment? Why do we keep the Law of Chastity? Why do we do Family Home Evening and Come Follow Me? Why are we making our lives harder and different? These are peculiar traditions that were meant to put our lives in order so that we can better feel Christ and serve Him. It is always about Christ because in Christ, we find joy and peace. When we try to do the gospel without Christ, it’s merely an extra burden. When we utilize the gospel to draw closer to Christ, that’s when it’s life-changing. Whenever I start to feel like the gospel or church is a burden, I have learned that the problem is forgetting Christ. Let’s talk about it with a direct example. I try to go to the temple once a month. I used to be so intense about it because I’m often intense about everything. I never missed a month, which is awesome except for the fact that it didn’t bring me closer to Christ. It just gave me a little rush of dopamine to cross it off my list and a weird sense of pride and martyrdom. Because I’m often intense about things like this, it can get really easy for me to overwhelm myself and reach the point where I want to give up entirely. Everything changes when I switch my perspective to see tools and layers of bringing Christ into my life. This makes two great changes in my life. The first is that I can utilize wisdom to know what to prioritize and to let go when things don’t come together. For example, I travelled a ton last month, and it was really difficult to go to the temple. We were gone for a little over half the month, and I have limited windows in which I can run over and participate in the temple. I had lined everything up one afternoon to go while my babies slept and my other kids were in school and Conner was downstairs working. I planned it all without the knowledge that Conner wasn’t actually going to be home to be with the babies while they napped. What normally would have been an absolutely unreasonable irritation gave way to peace. I couldn’t go to the temple to find Christ, but that didn’t mean I needed to banish Him from my heart in anger. The temple is a tool and if something prevents me from picking up that tool, I have a myriad of tools at my disposal to draw myself closer to Him. The second way that it has changed my life is probably even more important. The things that used to overwhelm me are now the things that relax me. The temple used to be a rushed thing that took up some of my time. Now I see it for the worthwhile activity that it is. I calm my heart and utilize it rather than completing it. I can go to church with 5-8 kids (depending on whether my kids bring their friends) and I can simply be grateful for the opportunity to be there and show my devotion ...
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    10 m
  • Come, Follow Me with FAIR – Easter – Jennifer Roach Lees
    Mar 31 2026

    Jennifer Roach Lees holds a Master in Divinity as well as a Masters in Counseling Psychology. She is a licensed mental health therapist and lives in Utah.

    The post Come, Follow Me with FAIR – Easter – Jennifer Roach Lees appeared first on FAIR.

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    21 m