We Can’t Afford Grace by Autumn Dickson Last week, we talked about some of the symbolism behind Joseph’s story. He offered food that filled the bellies of the Egyptians and saved them. Christ offers salvation, and we should be actively paying attention to whether we’re bringing the bread home or internalizing it and letting it fill us. We expanded this symbolism to missionary work; if we are full, people will come and see just like other countries traveled to Egypt for food. This week, I want to expand upon that same symbolism again. So here are the quick details of that story. Pharaoh has a dream that Joseph interprets. This dream warns Pharaoh that there will be seven years of plenty and seven years of severe famine. Pharaoh puts Joseph in charge of a food-saving program, and it works. The people are saved because a portion of food had been set aside during the years of plenty. When the land was desolate, the people came in and started to buy food from Joseph. When they ran out of money, they started giving their cattle and flocks to pay for the food. Ultimately, even that becomes insufficient. Then this happens. Genesis 47:18-20 18 When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands: 19 Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate. 20 And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh’s. It is at this point in time that the Egyptians become serfs to Pharaoh. Serfdom is an important distinction from slavery, especially as it relates to our conversation today. It is much more accurate to call them serfs. They’re not going to be bought and sold at will, but they’re tied to the land they don’t own. They have the right to work that land and provide for themselves, and they give back 20% of their food to Pharaoh. Let’s talk about the implications of this policy that Joseph put forth in the land of Egypt as it relates to the symbolism of our last post, namely the atonement of Jesus Christ. Implication 1. We can’t afford the atonement of Jesus Christ. Joseph saved Egypt as well as the surrounding countries and the House of Israel. Plain and simple, he saved them all, and he did it with generosity. He didn’t resent the Egyptians for not being able to afford the food he had saved. In fact, he rejoices that his brothers betrayed him so that he could be placed in a position to save everyone. In the seven years of the famine, the people got to the point where they had nothing else to give. Even after devoting all of their money, cattle, flocks, and land, they still came up short. It was never going to be enough. Nowadays, we are encouraged to build up our own food storage and self-reliance, and there are different principles that come with that prophetic counsel. This story, however, does not play out like that. Joseph saved the food, not the citizens. This is indicative of the atonement of Jesus Christ. Grace is free. No matter how much money we bring to the table, no matter how much we have saved up, it is insufficient to save us. Justice is a harsh master, and we don’t have the means to save ourselves. It’s impossible. Christ saved you. Yes, we believe that He judges us by our works, but the eternal truth stands: He saved us, and nothing we offer can ever pay that back. Implication 2. None of this is ours; we can only give of ourselves. Even then, we are not our own. We become stewards, and Christ is a generous benefactor. The food was not free. The Egyptians couldn’t afford it, and Joseph still offered it, but Joseph required something in return: their lands and themselves. The Egyptians agreed to this willingly. Some people would call this coercion. How can you say no if your only other option is death? My response? That’s ridiculous. Why on earth would you be ungrateful? The best response you could have to this situation is, “Thank you. I couldn’t do this on my own. I couldn’t save myself. You saved me, and I will forever owe you for that. I recognize that I wouldn’t have anything without you, and so I willingly devote myself to give back some of what You gave me.” In fact, this is how the Egyptians responded to their predicament. Genesis 47:25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants. Christ saves. We can resent Him for that. We can resent Him and falsely accuse Him of taking away our agency, but that’s not it at all. Joseph didn’t make them slaves so he could do whatever he wanted ...
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