As we considered the first four verses of Ephesians 6 we continued to deal with the topic of roles and responsibilities which was introduced with the topic of marriage in chapter 5. What Paul addressed in those 4 verses was the roles of children and parents. These roles are critical and important. Paul is laying a solid groundwork for what is the core unit of the church; the family. What he shows us in this passage is how Christianity is a faith for families. All members of the family are called to engage and to respond to the direction God has given. Children are addressed as being capable of engaging in a relationship with God which drives their actions. They are called to obey their parents in the Lord. They are also called to honor their father and mother. Children are promised their obedience and honor of their parents will result in a long life and things going well with them. Fathers and by extension mothers are called to not provoke their children to anger but to bring them up in the discipline and instruction of the Lord. This essentially lays the responsibility for Jesus focused living and instruction squarely at the feet of parents. These are important roles and responsibilities which have far reaching impact for the church.

We worked through the last part of the section on the roles and responsibilities of husbands and wives. The picture the text paints is majestic in how it points us to the person and work of Jesus for the church, as the model for married couples to look to. Wives can think of their role as mirroring the role of the church in its relationship to Jesus. Men can think of their role as mirroring the role of Jesus in how He leads as a servant and lays down His life for the church. Paul even points us back to the creation of Eve for Adam as a foreshadowing or a picture of Jesus relationship to His bride. Paul goes so far as to say the mystery of marriage is it’s creation is a picture of Jesus and His bride. In other words the greater and better reality of marriage is found in Jesus and the church. One of the most beautiful pictures of this is found in how when Eve is created even her creation is a mirror of how the church will be created by God for Jesus through His work on the cross. God put Adam to sleep as if in death and took a piece of his side as if it was pierced and He fashioned from this a bride for Adam because God was thinking of the future death of Jesus and how His side would be pierced and from Jesus shed blood God planned to fashion a bride for His Son. So marriage is this amazing picture we have been entrusted with. It is important for us to see it in this light and value it as the foreshadowing it is. This just raises the bar on how important it is for husbands to love their wives like Jesus loves the church and gives Himself up for it. It also provides a clear reference for how submission and respect of the church to Jesus is a guide for the wife to submit to and respect her husband. The thing which is really clear from the passage is how both of the spousal roles are ones which they are called to take upon themselves. It is not the husbands job to force the wife to submit and it is not the wives job to demand the husbands love. Both of them are called to enter into this because of their relationship with Jesus. In fact if you look at the curse as we did two weeks ago you will see how the roles the Christian is called to in marriage are really commands to overcome as much as possible the curse against men and women in the garden after the fall.

We began to work through the section dealing with the roles of husbands and wives in the context of marriage. What we discover in this section is a call for Christian husbands and wives to work at doing the things which are contrary to our fallen nature and the curse. We explored how the curse of God on Adam and Eve brought division and strife into their relationship. In looking at the things brought by the curse we see how the things laid out in this Ephesians passage counteract the curse. It calls women who are cursed with a desire which is contrary to their husbands to submit themselves to their husbands. It calls men who are cursed with a work oriented outlook, where they are consumed by their work, to work at overcoming this preoccupation with work by loving their wives as Christ loved the church and gave Himself up for her. What we essentially see here is how our marriages are restored by the work of Jesus and through our restored marriages comes transformed families, churches and ultimately the world.

We examined verses 15-20 of chapter 5. Here we see Paul calling us to build up the body of Christ to be free standing moral agents in this world. The world needs to see people who are different and make a difference. People who stand for what is right according to God’s word and live it out. The opening verse calls us to walk in wisdom. The call is to follow the will of the Lord. In order to follow God’s will we need to know what God says and we need to cultivate a love and desire for God. In the context Paul gives us the example of not being drunk with wine but by contrast being filled with the Spirit. This example is one of many we could point to which demonstrates turning to God to find what we need rather than turning to something this world has to offer. Essentially Paul is calling on his readers to fined their fulfillment in God rather than making idols out of things which ultimately will not satisfy. The last two verses we looked at really call us to center our lives on living out a life of thanksgiving to God. Verse nineteen is a call to sing praise to God and to use the gift of music to encourage each other. The goal is even to make melody in our hearts to God. Verse twenty is a call to give thanks to God always and for everything. The understanding here would be how everything ultimately comes from God and is part of His plan for His glory and our benefit. In a fallen world this simply means sometimes pain is involved in the journey. When we discipline our children it will sometimes be painful. The pain is for their benefit. It is meant to curb them from actions which are evil and draw them away from God. God brings discipline into the lives of His children for the same reason to curb us from actions which are evil and draw us away from God. When we keep this perspective we can truly thank God for everything because we know it will result in good.

The worship of God matters to God. While all of life is worship there are certainly things which God finds unacceptable. Understanding how to worship in the right way is the duty of every Christian. We all need the ultimate and only sacrifice found in Jesus death, burial and resurrection. Jesus is our only hope and the best possible hope. Any man centered method of gaining salvation is intolerable to God. We look at 4 different intolerable forms of worship of God. May we worship God in Spirit and Truth.

Today we turn our attention to how Paul is calling us here to be agents who call people out of the world of sin.
We see a foreshadowing of God’s plan of salvation being heralded in the opening verses of Genesis. This passage we are in contrast again and again light and darkness. Philippians 4:8 teaches us to set our minds on, "Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.”
We should remember how we dwelt in darkness and where we came from.

We worked through the beginning of chapter 5. The chapter really began the time before last as Paul laid out the reasons to be motivated to be imitators of God. Namely, the great love God has shown us in Jesus and His work on the cross for us, which brings us into His family as beloved children. This foundation is the basis for Paul to address how the people he is writing to, face enormous temptations to all kinds of sexual sins. He lays out first how sexual immorality, impurity or covetousness shouldn’t be found anywhere in their community. He goes on to point out how even crude joking, foolish talk and filthiness should be replaced with thanksgiving. He also lays out how being made new in Jesus makes being connected to these things a contradiction. Meaning you cannot live a life devoted to intentionally sinning in these ways and expect to gain eternity with Jesus in heaven. Being devoted to these things is fundamentally idolatry and you are declaring by participating in these things where your heart really is committed. Paul then warns how people will come along teaching how these things are acceptable but all they have to offer is really empty words. There is no truth in them and those who follow them will face God’s wrath. The big idea here is how everything we are should be rooted in gratitude to God for all He has done. A heart driven by love to focus on our heavenly Father is the best remedy to the world calling us to sin.

We explored the end of chapter four and the first two verses of chapter five. Keep in mind Paul is addressing the city of Ephesus and probably the cities in the region. We know by the time John wrote Revelation the Ephesians were diligent about their faith and defending it in the midst of a perverse culture. But the one problem they had was a loss of their first love for the Lord. These things Paul is writing about in the last half of this book are really relevant for this issue. If we consider the first half of this epistle we will see it is very focused on the work of God in and through Jesus and the impact of salvation in saving and transforming us. The last half is laser focused on what we should expect this transformation to look like. One of the things we have seen and will continue to see is how the way we should be living in relationship with each other is tied to the relationship God has established with us. The reason we bridged the chapter last time was because of this very thing. Paul wraps chapter four by pointing out a laundry list of sinful actions rooted generically in forms of anger or envy and calls us to be a people who are set apart by kindness and forgiveness of one another. Why? Because God in Christ has forgiven us. And the beginning of chapter five really continues the emphasis because he starts verse one with therefore and points out how we should be imitators of God. Paul points out how our desire to imitate God should be very much like the desire of deeply loved children to imitate the one who loves them. Then Paul points out in verse two how our love should be measured against the love of Jesus who gave Himself up for us. Then Paul describes the sacrifice of Jesus as a fragrant offering and sacrifice to God. When we consider what Paul is suggesting here it is truly shocking. Jesus death by Roman crucifixion was a horrific thing for anyone to see. Yet Paul describes it here as fragrant to God. How can the death of God’s only begotten son be fragrant in the Father’s eyes? Because Jesus is atoning for the sins of all those who God has set His love on. Jesus is making it possible for God to demonstrate His love for us. The love God has for us as rebellious sinful people is so intense that Jesus death to make this loves demonstration possible makes Jesus death a fragrant offering to God. Jesus death is a fragrant offering in God’s eyes because it enables His love to be demonstrated. This is why as imitators of God as dearly loved children we are to be a kind, forgiving, tenderhearted, loving people.