Episodios

  • U’bacharta ba’Chayim The Secret of Choosing Life Before Rosh HaShanah - Nisavim
    Sep 16 2025

    Today’s shiur, inspired by Rabbi Yissocher Frand, dives into Moshe Rabbeinu’s final charge in Parashat Nitsavim: “וּבָחַרְתָּ בַּחַיִּים” — “And you shall choose life.” What does it mean that HaShem not only gives us the choice but tells us which path to take? And how is that lifnim mishurat ha-din — above and beyond the letter of the law? As we approach Rosh HaShanah, we’ll uncover the Torah’s most encouraging secret: that a single, sincere choice can reshape our entire judgment, counted in Heaven as if it were already done.

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    7 m
  • Appointed, Not Just Standing — Nitzavim and the Covenant of Today
    Sep 14 2025

    As Moshe gathers every Jew — leaders and laborers, children and converts — he reminds us that נִצָּבִים is not passive standing, but purposeful positioning: a charge renewed each Rosh HaShanah for every generation.

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    11 m
  • Ki Tavo – Rav Avraham Pam and The Gift of Time
    Sep 14 2025

    Ki Tavo – Rav Avraham Pam and The Gift of Time

    This week’s parashah, Ki Tavo, begins with the mitzvah of
    bikkurim—bringing the first fruits to Yerushalayim. The farmer didn’t just
    deliver the fruits. He made a declaration, retelling the story of our people:
    “Arami oved avi”—from Lavan chasing Ya‘akov, to the slavery in Mitzrayim, to
    Hashem redeeming us with a mighty hand.

    Why? Because gratitude is not just giving—it’s
    remembering. We don’t only thank Hashem for the fruit; we thank Him for our
    history, for those who came before us, for the gift of time itself.

    And that brings me to a story.

    Rabbi Yaakov Moskowitz once shared a remarkable story he
    heard directly from Rabbi Ya’akov Mills, the rabbi of Young Israel of Memphis.
    Rabbi Mills had learned in Yeshivat Chofetz Chaim in Queens before his
    marriage. Every Shabbat, he and a few fellow students would travel to Brooklyn
    to staff a group home for men with special needs. During the week they had
    nurses and aides; on Shabbat, these bochurim became their companions—bringing
    them to shul, singing zemirot, and sharing meals.

    In that home was a man named Baruch. He was about seventy
    years old, with developmental disabilities, but very much part of the Shabbat
    table. One Friday night, Baruch asked if he could share a devar Torah. Of
    course, they encouraged him. He stood up, spoke some words about the
    parashah—not very coherent, but heartfelt. Everyone applauded: “Yasher koach,
    Baruch!”

    And Baruch smiled and said, “I’m so glad you liked it.
    You know… Rav Pam also liked my devar Torah.”

    At first, they thought it was just his imagination. Week
    after week he would repeat the pattern—say a few words, get cheered, then
    insist, “Rav Pam also liked it.” They assumed he had once seen Rav Avraham Pam,
    the Rosh Yeshiva of Torah Vodaas, maybe even shook his hand, and in his mind,
    Rav Pam “liked” his Torah.

    But Rabbi Mills was curious. One week he arrived early on
    Friday afternoon. And to his shock, he saw Baruch holding the phone, delivering
    his devar Torah. Rabbi Mills tiptoed upstairs, picked up the extension, and
    listened. He heard Baruch conclude—and then he heard a warm, gentle voice
    respond:

    “Baruch, that was such a beautiful devar Torah. Thank you
    so much for sharing it with me.”

    It was the unmistakable voice of the gadol hador, Rav
    Avraham Pam, zikhrono livrakhah.

    Rabbi Mills later investigated. He discovered that
    Baruch’s family had once davened in Rav Pam’s shul. And for thirty years—every
    single Friday afternoon—Rav Pam had picked up the phone, listened to Baruch’s
    devar Torah, and encouraged him.

    Think about that. Thirty years. On Erev Shabbat, when the
    Rosh Yeshiva of Torah Vodaas—shouldering the worries of the Jewish people—had a
    thousand demands on his time. He still made time for one lonely Jew.

    That is bikkurim. Hashem gives us the gift of time, and
    the question is: what do we give back?

    Sometimes we say, “I’m too busy.” But if Rav Pam could
    carry the burdens of Klal Yisrael and still make time, can we not give a few
    minutes to lift someone’s spirits, to call a friend, to listen to a child, to
    be present for another Jew?

    And when we do, we fulfill the blessing in this week’s
    parashah:

    “וְשָׂמַחְתָּ בְּכָל־הַטּוֹב אֲשֶׁר נָתַן לְךָ ה׳ אֱלֹקֶיךָ
    וּלְבֵיתֶךָ”

    —“Then you will rejoice in all the good that Hashem your
    God has given you and your household.”

    .

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    5 m
  • The Simanim of Rosh Hashana and appreciating Hashem’s Gifts - Ki Tabo
    Sep 12 2025
    43 m
  • The Boat That Saves Us - Ki Tabo
    Sep 10 2025
    The Boat That Saves Us - Ki Tabo Ki Tavo el ha’aretz… — When you come to the Land… (Devarim 26:1). This week’s parashah begins with a mitzvah of gratitude: bringing the first fruits to the Beit HaMikdash. For us, it also stirs deep gratitude — that so many of our children and grandchildren are already settled in Eretz Yisrael. Baruch Hashem, the dream of two thousand years has become their daily life. And yet, alongside the joy is a touch of sadness. FaceTime is nice, but it doesn’t replace a hug. And I each morning, I see Shimon’s face in my mind’s eye — my guiding angel. And when my friend Abie, following Irving and family’s Aliyah, joined the “commuting to visit the grandchildren club,” I smiled. Because every trip, every hug, every birthday, is a reminder: our destiny is there. May we all one day “commute” permanently. Reading through my parsha notes for Ki Tabo, i had to pause and acknowledge again the loss of Rabbi Berel Wein זצ״ל — a teacher to so many of us. His voice shaped a generation. His perspective was unique, his humor sharp, and his weaving of Torah with Jewish history one of a kind. For many of us, his cassette tapes — yes, those plastic rectangles we wore out in our car stereos - from the Destiny Foundation, were for years, our daily Torah. Act I – Fairy Tales in the Talmud Rabbi Wein had a gift for turning even the strangest aggadah into a mirror of Jewish history. Take Bava Batra 73b, where Rabba bar bar Ḥana describes a ship that landed on what seemed like an island. Grass grew on it. They lit a fire. But it was a fish’s back! The fire burned, the fish flipped, and only the nearby boat saved them from drowning. Rabbi Wein would say: this is not a fairy tale. This is our history. We Jews convince ourselves we are on solid ground. We build, we invest, we imagine permanence. But in reality? We are standing on the back of a fish. One shift, one fire, and we’re tossed into the sea. The only salvation is the boat — the Torah, the mitzvot, the covenant with Hashem. Act II – Beams and Guarantees He once told of his Monsey years, building a new synagogue. Canadian beams came with an 80-year guarantee. Someone pointed out Finnish beams with a 300-year guarantee. Rabbi Wein asked: Are we planning for 300 years in exile? This wasn’t a joke. He remembered Detroit: Jews built a synagogue, then moved. Built another, then moved. Each time, they sold the old building to a church. At one point, the pastor asked to join their building committee — since eventually, he’d be buying their next synagogue too! That was Rabbi Wein’s sharp eye: we think we are building on bedrock. In truth, history proves otherwise. Act III – The Human Parallel One Yom Kippur in his Jerusalem shul, a beloved chazan faltered. A diabetic reaction left him unable to continue selichot. He sat down, they gave him something to drink. He was shaken. Rabbi Wein reflected: that’s life. One small imbalance, and a man collapses. We are so fragile. Look at fortunes built in gold and oil, fortunes gone in a generation. Look at empires — Rome, Spain, Germany — each thought eternal, each flipped over like Rabba bar bar Ḥana’s fish. And so he would hammer it in: The only thing that lasts is the boat. The boat is Torah. The boat is mitzvot. The boat is kindness. The boat is Hashem’s truth. Act IV – Ki Tavo and the Land Now return to our parashah. Ki tavo el ha’aretz… “When you come into the Land.” The mitzvah of bikkurim is not only gratitude for fruit; it is gratitude for permanence. Unlike the exile, this land is not a fish. It is a promise. Yet to the world, Israel looks like the most unstable “island” on earth — surrounded by hostility, tiny, fragile. But Rabbi Wein would remind us: this is Hashem’s boat. It may look shaky, but it is the one place guaranteed by prophecy, covenant, and eternity. Act V – The One Request As Rosh Hashanah approaches, we arrive with lists. Health, livelihood, success, peace. But let me ask you: if you could only request one thing, what would it be? Rabba bar bar Ḥana gave us the answer: Stay in the boat. That’s it. If we and our children are in the boat, anchored in Torah and mitzvot, connected to Hashem, we are safe. That boat is our synagogue, our family table, our little slice of Yerushalayim, our bond across generations. Whether shopping in Machane Yehuda to fill a fridge in Jerusalem or singing Adon Olam with a three-year-old sabra in Tel Aviv — that is permanence. Closing – Rabbi Wein’s Legacy Rabbi Wein once said that history is Hashem’s way of showing us the patterns we refuse to see. Exile is a fish. Israel is the boat. So in his memory, let’s live his message. Don’t trust the guarantees of 300-year beams in exile. Trust the covenant that has already lasted 3,000 years. “וְשָׂמַחְתָּ בְּכָל־הַטּוֹב אֲשֶׁר נָתַן לְךָ ה׳...
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    10 m
  • The Mikveh, Sunset, and Hashem’s Completion - Horayot and Ki Tabo
    Sep 9 2025
    In this week’s Daf Yomi (Horayot 5a), the Gemaradiscusses the status of a tevul yom — one who immersed in a mikveh but has notyet waited for sunset. The Torah says explicitly (Vayikra 11:32): וְטָמֵאעַד־הָעָרֶב וְטָהֵר “…he shall be tamei until evening, and then he shall betahor.” The question jumps off the page: If immersion in the mikveh purifies, why is it notenough? Why must the Torah insist on waiting for הֶעֶרֶב שֶׁמֶשׁ? The Gemara • Horayot 5a: discusses a tevul yomwho is still lacking ha‘arev shemesh and cannot yet eat kodashim. He has acted,but his taharah is incomplete until the day itself ends. • The same principle appears in othermasechtot: • Zevachim 22a: “טבול יום חסר הערב שמש”— the tevul yom is still missing sunset. • Chagigah 20b: a tevul yom is in an“in-between” state — not tamei enough to forbid everything, but not tahorenough for kodashim. • Nazir 16b: compares tevul yom toone who has not yet brought his korban; the process is incomplete until allsteps are done. So halachically: tevillah begins the process, but ha‘arevshemesh completes it. Ramban The Ramban (on Vayikra 11:39) writes: “הטבילהמטהרת את הגוף מן הטומאה, אבל הערב שמש הוא טהרת היום.” “The immersion purifies the body from the tumah, but thesetting of the sun purifies the day.” The mikveh removes the person’s impurity. But the dayitself, the time in which tumah occurred, must also be cleansed — and that canonly happen when the sun sets. Rashba The Rashba (Torat HaBayit, Beit 4, Sha’ar 1): “הטבילהמסירה רוב הטומאה, אבל נשאר רשימה עד שיעריב שמשו.” “Immersion removes most of the tumah, but a trace remainsuntil the sun sets.” Like a stain — most is washed away, but a faint marklingers until the cycle of time itself clears it completely. Maharal The Maharal (Tiferet Yisrael, ch. 20): “איןהאדם נחשב חדש עד שיחזור העולם למצבו מחדש, וזהו בהערב שמש.” “A person is not considered truly new until the worlditself renews, and this occurs with the setting of the sun.” The mikveh is rebirth, but a new creation is only sealedwhen the world itself turns the page with nightfall. Zohar and Kabbalah The Zohar (Shemini 41a): “טומאהדבקה ביומא, ובשקיעת שמשא מסתלקא טומאה מיני.” “Tumah clings to the day itself, and with the setting ofthe sun the tumah departs from it.” The Arizal explains: tumah attaches to the dinim (thejudgments) of that day. Only when the sun sets, and the gevurah of that daydissolves, can taharah be complete. Chassidut The Sfat Emet (Emor, 5643): “הטבילההיא אתערותא דלתתא, אבל הערב שמש הוא אתערותא דלעילא.” “Immersion is the awakening from below, but the settingof the sun is the awakening from above.” We begin the work, but Hashem must complete it. The Life Lesson This halachah is a parable for life. Sometimes we must act with all our strength — plunge intothe waters, do the mitzvah, cry the tefillah. But we cannot finish the job alone. Only Hashem can close the day and open a new one. The Tears of a Grandfather I thought about this when we spoke recently of that younggirl on TJJ. She came to our home on Sukkot, curious, holding a lulavand etrog for the very first time. Her great-grandfather was a holy man. Can you imagine his pain in this world? Watching hisdescendants drift, never living to see his great-grandchildren return. But he did his part. He cried, he prayed, he plantedseeds. That was his mikveh. And then he had to wait. Because time is only relative to us. Hashem decides when the ha‘arev shemesh will come — whenthe cycle will turn, and the tumah of that day will pass. And then, a generation or two later, a granddaughterawakens. She steps into a sukkah, curious, ready to return. That is Hashem finishing the work. That is the sunsetting and taharah becoming whole. Takeaway The mikveh is us. The sunset is Hashem. We must immerse, act, and cry. But only Hashem can bring the evening, close the page,and finish what we began. So in our struggles, our hopes for our children, and ourtefillot for Am Yisrael — do your part. Immerse yourself in the work. And trust that in His time, Hashem will bring the eveningand complete the taharah.
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    9 m
  • Shabbat in the Airport Line From “Going Out” to “Coming In”
    Sep 7 2025

    Yesterday , in Parashat Ki Teitzei, the Torah said:

    כִּי־תֵצֵא לַמִּלְחָמָה
    עַל־אֹיְבֶיךָ

    “When you go out to war against your enemies.”

    This week, in Parashat Ki Tavo, the language shifts:

    וְהָיָה כִּי־תָבוֹא
    אֶל־הָאָרֶץ

    “And it shall be when you come into the Land…”

    The transition is profound.

    • Ki Teitzei is about going out—facing struggle and battle, both external and internal.

    • Ki Tavo is about coming in—arriving at blessing, permanence, and sanctity.

    The mekubalim explain: if you want to “come in” to blessing,
    you must first “go out” for others. When you lift another Jew, you are really
    lifting the sparks bound to your own soul. And the Ḥasidic masters add: when
    you fight for someone else’s Shabbat, someone else’s connection, Hashem fights for your own.

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    10 m
  • The Forgotten Debt — Amon, Moav, and the Power of Gratitude
    Sep 1 2025

    The Torah tells us:

    לֹא־יָבֹא עַמּוֹנִי וּמוֹאָבִי בִּקְהַל ה׳… עַל־דְּבַר אֲשֶׁר
    לֹא־קִדְּמוּ אֶתְכֶם בַּלֶּחֶם וּבַמַּיִם בַּדֶּרֶךְ בְּצֵאתְכֶם מִמִּצְרָיִם וַאֲשֶׁר
    שָׂכַר עָלֶיךָ אֶת־בִּלְעָם בֶּן־בְּעוֹר… (דברים כ״ג:ד–ה).

    “An Ammonite or Moabite shall not enter into the congregation of Hashem… because they did not greet you with bread and water on the way when you left Egypt, and because they hired Bil‘am son of Be‘or to curse you.”

    Now wait. Let’s be honest. Which crime sounds worse? Moav
    hired Bil‘am to curse, to destroy, to annihilate. Amon? They just didn’t bring
    out some bread and water. At worst, a breach of etiquette.

    So why does the Torah treat them equally? Why are they both forever excluded from joining Am Yisrael?

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