Episodios

  • Did Jesus break the Sabbath law?

    Did Jesus break the Sabbath law?
    Aug 16 2021
    The gospels record several instances when Jesus healed a person on the Sabbath: 1. Simon Peter’s mother-in-law in Peter’s home (Mark 1:29–31). 2. A man with a withered hand in the synagogue (Mark 3:1–6). 3. A man born blind in Jerusalem (John 9:1–16). 4. A crippled woman in a synagogue (Luke 13:10–17). 5. A man with dropsy at a Pharisee’s house (Luke 14:1–6). 6. A demon-possessed man in Capernaum (Mark 1:21–28). 7. A lame man by the pool of Bethesda (John 5:1–18). Whenever Jesus publicly healed someone on the Sabbath, the Pharisees accused Him of breaking the Sabbath law (Matthew 12:10; Mark 3:2, John 5:14; 9:14–16). Jesus’ response was that He was working just as His Father was working, an answer that did not appease the religious leaders: “For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God” (John 5:18). Breaking the Sabbath would have been a sin, so we must ask the question: did Jesus actually break the Sabbath law? The short answer is “no,” but here is some background: God instituted the Sabbath for the Israelites when He gave Moses the Ten Commandments (Exodus 20:8–11). On the seventh day of the week, the Israelites were to rest, remembering that God created the universe in six days and then “rested” on the seventh day (Genesis 2:1–3). The Sabbath was given for the benefit of the people (Mark 2:27) and as a sign of the Mosaic Covenant (Exodus 31:13). Over time, however, perspectives on the Sabbath changed. By Jesus’ time, the religious leaders had added burdensome rules and traditions for keeping the Sabbath and had elevated their own rules to the level of God’s instructions. It was so bad that, when Jesus’ disciples picked and ate some heads of grain as they walked through a field, the Pharisees accused them of breaking the Sabbath because they were supposedly “harvesting” and “threshing” (Luke 6:1–2). Jesus did not break the Sabbath, as outlined by God under the Old Covenant. As He publicly stated, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matthew 5:17). The Pharisees had so conflated their own standard of holiness with God’s that they accused Jesus of breaking the Sabbath law. They were furious over Jesus’ actions, yet it was only their Sabbath law He did not keep. Jesus kept God’s law, and He had done nothing to violate the Sabbath. Many Pharisees opposed Jesus. He taught with authority unlike the scribes (Matthew 7:29). He called out their hypocrisy, saying, “They do not practice what they preach” (Matthew 23:3). He also equated Himself with God (John 5:18). In the incident involving the man with the withered hand, the Pharisees asked Jesus, accusingly, if it was lawful to heal on the Sabbath (Matthew 12:10). Jesus’ response was full of logic: “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath” (Matthew 12:11). Jesus applied God’s principle of desiring mercy not sacrifice (verse 7), referring back to Hosea 6:6. This infuriated the Pharisees, and they plotted how they might kill Him (Matthew 12:14). Yet Jesus came to do the will of the Father (John 5:19) not to follow the man-made religious rules. Jesus referred to Himself as the Lord of the Sabbath (Matthew 12:8; Mark 2:28; Luke 6:5). In doing so, Jesus proclaimed that He is greater than the law and has authority even over the laws that govern the Sabbath day. Jesus is the One who made all things (John 1:3; Colossians 1:16), and He instituted the Sabbath day. He had the authority to overrule the Pharisees’ traditions and regulations that they had placed on the Sabbath. By healing on the Sabbath, Jesus showed God’s goodness, revealed the Pharisees’ hardness of heart, and gave a glimpse of the full healing from...
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    25 m
  • How was Jesus’ death a real sacrifice if He knew He would be resurrected?

    How was Jesus’ death a real sacrifice if He knew He would be resurrected?
    Jul 15 2021
    Christianity teaches that God, in human form, lowered Himself to being humiliated and murdered by His own creations. That sacrificial death opened a path to salvation for anyone and everyone who trusts in Jesus Christ. Christ went to death knowingly (Mark 8:31), with full understanding that He would suffer on a cross and that He would be raised from death (Luke 24:46). Since Jesus knew the eventual outcome, some question whether this was a real sacrifice. Was Jesus’ death on the cross truly sacrificial, if Jesus was guaranteed to be raised from death? Those who doubt that Jesus’ death was a real sacrifice misunderstand what happened on that cross. Christ’s sacrifice was not entirely about ending the life of His human body. In truth, what happened on the cross involved more than stopping a heartbeat. The sacrifice of Christ also came in His emotional suffering (Isaiah 53) and in an omnipotent, perfect God being tortured and humiliated by His own creations (Philippians 2:6–8). There’s powerful and important symbolism in the physical aspects of Christ’s death and resurrection, as well as a fulfillment of prophecy. But there is more to the sacrifice of Christ than “merely” the death and resurrection of a physical body, as monumental as those events were. Physical restoration does not make prior events any less sacrificial or traumatic. Simply knowing that something good is coming after the bad does not make the bad any less painful. A child knowing he will get ice cream after his tonsillectomy does not make the surgery and its aftermath any less harrowing and uncomfortable. Seeking peace, a strong man might allow a bully to spit on him and throw food in his face. The body and clothes can be easily cleaned, but that doesn’t at all change the experience of indignity and shame. We don’t dismiss the sacrifice of families of military veterans simply because their loved ones made it home. Victims of sexual assault may experience physical healing, but that’s not nearly the worst damage they’ve experienced. Jesus Himself used the analogy of a woman in childbirth to illustrate the anguish the disciples would experience at His death (John 16:20–22). He reassured the disciples that their sorrow would be turned to joy; the ultimate outcome was worth temporary suffering. Just as a woman who gives birth is more invested in joy over her newborn child than looking back at the pain of giving birth, the disciples would be focused on the joy of Christ’s resurrection, despite their prior pain. Of course—as many mothers will attest—the joy of childbirth doesn’t disaffirm the pain and suffering involved in the birth. Only an extremely foolish child would dismiss a mother’s birth pains by saying, “So what? You got over it, and you got me!” The mother’s agony was real, and that reality exists even for mothers who are entirely confident that the birthing process will end in joy and health. Enduring even momentary insults, indignity, and disrespect is a sacrifice in and of itself. This is true when the victims are finite, sinful humans, and the sacrifice is amplified when the victim is the perfect and sinless Son of God. Added to the emotional pain caused by injustice was the physical pain, something that can be overcome but not undone. The cross was truly sacrificial because Jesus experienced it in the same way as any other human being would—even though He was not obligated to be there and He did not deserve to be there. When Christ came to earth, He experienced everything human beings normally do. This included the physical (Matthew 4:2; John 4:6), spiritual (Hebrews 4:15), and emotional (Matthew 26:37–39; John 11:33–35) aspects of humanity. Jesus suffered the same physical and mental anguish as any one of us would in the scourging and crucifixion. The brutality of His death was not an easy thing; the cross was not trivial to Christ simply because He knew He was going to be resurrected. The gospel promises all believers will be resurrected (John...
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    17 m
  • Is Jesus dead?

    Is Jesus dead?
    Jul 15 2021
    Many world leaders have left their marks on the pages of history. Religious gurus have helped shape culture and thought. But regardless of what they taught, accomplished, or believed, they all have one thing in common—they are all dead. There was a point at which each mystic, emperor, and philosopher came into being and another point at which they exited this world. We can visit their grave sites or memorials, and beneath the ground their corpses or bone fragments are still there. Every leader, prophet, or king has died or will die, and, once they die, that’s it. They face the judgment of God just like every other human being (Hebrews 9:27; 2 Corinthians 5:10)—with one exception. Jesus Christ, the One upon whom the entire world’s dating system is based, is not dead. Because He was not just a mere man, Jesus did not come into existence at a specific point in time. He has always existed as the Son of God (John 1:1–5; 8:58). He chose to leave heaven and enter this world in the form of a human baby (Luke 1:35; Philippians 2:5–8). And, although His mother was human, His Father was God. Jesus Christ was fully God and fully man living this earthly life so that He could become the intermediary between sinful mankind and a holy Creator (1 Timothy 2:5). He suffered as we do, yet He never sinned (Hebrews 4:15). He always did what pleased His Father (John 8:29; 14:31). And when the time came, He offered Himself as the final sacrifice for our sins (John 10:18; 2 Corinthians 5:21). Jesus was arrested and put on trial because He claimed to be God (John 5:18; 10:33). They crucified Him as it had been prophesied in Psalm 22 and Isaiah 53 (Luke 22:37). As He hung on the cross, Jesus became every sin that humanity has invented (2 Corinthians 5:21; 1 John 2:2). He paid in full the price we owe God so that we could be considered righteous and forgiven. When He cried out, “It is finished!” (John 19:30), He was not referring to His earthly life, because He had already told His followers that God would raise Him from the dead in three days (Mark 9:31; 10:33–34). He meant that the plan to redeem fallen man, which He and the Father had known from the beginning, had now been completed (1 Peter 1:18–20; Acts 2:23; Ephesians 1:4). Jesus really did die physically and stayed dead for the better part of three days. Jesus was buried in a borrowed tomb, because He would not be needing it for long (Matthew 27:59–60). The tomb was secured by Roman officials with a seal and a heavy boulder, making it nearly impossible to open. Then guards were assigned to keep watch for fear the disciples would try to steal the body and pretend He had risen as He had promised (Matthew 27:62–66). Everyone was familiar with Jesus’ prediction, even though no one understood exactly what it meant (Mark 9:31–32). The guards were an extra precaution requested by the Jewish religious leaders in an effort to silence forever the new teachings Jesus of Nazareth had introduced into their culture. They figured that, once the Leader was dead and gone, the fervor of His followers would die down and things could go back to the way they had been. Things would have settled down if Jesus had stayed in the tomb. If Jesus had not risen from the dead, He would have been no different from any other zealous reformer. In fact, Paul writes in 1 Corinthians 15:14 that, “if Christ has not been raised, our preaching is useless and so is your faith.” Then in verses 17–19 he writes, “And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are of all people most to be pitied.” But Jesus did not stay dead. On the third day, just as He had said, He walked out of that tomb (Matthew 28:2–10; Mark 16:4–7; Luke 24:1–8; John 20:1–8, 19). An angel knocked the guards out, kicked the stone out of the way, and sat on it, waiting for Jesus’ friends to show up (Matthew 28:2; John...
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    17 m
  • Did Jesus speak in tongues?

    Did Jesus speak in tongues?
    Jul 15 2021
    The Bible offers no evidence that Jesus spoke in tongues. Many today see “tongues” as some sort of unintelligible, supernatural form of speech. Biblically, the gift of speaking in tongues occurs when someone speaks a language he does not know in order to edify someone who does speak that language (1 Corinthians 14:6). If Christ were going to speak in tongues, it would have been logical for Him to do so at His baptism when “the Spirit descended on him like a dove” (Mark 1:10). We know that, moments after Jesus’ baptism, the Father spoke from heaven in words that all could understand (verse 11), but we have no record of Jesus speaking in tongues on this or any other occasion. Many advocates of today’s tongues movement assume that Jesus must have spoken in tongues. To bolster their point, they point to passages such as Mark 7:34, in which Jesus “looked up to heaven . . . with a deep sigh,” and Mark 8:12, when Jesus “sighed deeply in his spirit” (ESV). However, a sigh is not the same thing as the supernatural gift of tongues. Anyone can sigh, for any number of reasons, but it is no proof of the Spirit’s power. We have record of Jesus speaking in Aramaic, the commonest language spoken in Israel at that time (see Mark 5:41 and Acts 26:14). Most likely, He was also conversant in Hebrew and Greek, since both of those languages were used as well. But whether or not Jesus ever spoke with supernatural power in another language, the Bible does not say. . . . . Keith believes that we are saved only once (Hebrews 9:12) by grace through faith (Ephesians 2:8-9) in the finished work of Jesus Christ at the cross (John 19:30) and we can NOT lose our free (Romans 5:15) God given Salvation (John 6:39). This is because our salvation is based purely on faith in the gospel (1 Corinthians 15:1-4) and not on any of our fleshly works of righteousness (Titus 3:5-7). ………………………………………………………………………………… Please Subscribe, Like, Share & favorite our Videos and Podcasts: Our YouTube Channel: https://www.youtube.com/c/KeithMuoki/videos Spreaker Podcast Channel: https://www.spreaker.com/user/14810659 Our Website: https://keithmuoki.com/ ………………………………………………………………………………… Watch & Listen to More bible study videos & Podcasts from our other Channels: Facebook: https://web.facebook.com/keithmuoki01 Bitchute: https://www.bitchute.com/channel/101uy9WzWYah/ Patreon: https://www.patreon.com/keithmuoki Vimeo: https://vimeo.com/keithmuoki Soundcloud: https://soundcloud.com/keithblackkenya Twitch: https://www.twitch.tv/keithmuoki Spotify: https://open.spotify.com/collection/episodes _______________________________________ SUPPORT OUR CHANNEL: If you want to get a step by step detail on how to be saved, or you'd like to know more about our ministry or support us, please check out the details in our website; https://keithmuoki.com/ …………………………………………………………………………………… ➤𝗟𝗲𝘁'𝘀 𝗖𝗼𝗻𝗻𝗲𝗰𝘁: Email: keithmuoki@gmail.com Twitter: https://twitter.com/keith_muoki Instagram: https://www.instagram.com/keithmuoki/ Facebook Account: https://web.facebook.com/keithmuoki/ LinkedIn: https://www.linkedin.com/in/keith-muoki-4073a414a/ God bless you! ………………………………………………………………………………………. FAIR USE NOTICE: This production may contain copyrighted material. Such material is made available for educational purposes only. This constitutes a 'fair use' of any such copyrighted material as provided for in Title 17 U.S.C. section 106A-117 of the U.S. Copyright Law.
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    6 m
  • What does it mean that Jesus is the son of man?

    What does it mean that Jesus is the son of man?
    Jul 5 2021
    Jesus is referred to as the “Son of Man” 88 times in the New Testament. In fact, Son of Man is the primary title Jesus used when referring to Himself (e.g., Matthew 12:32; 13:37; Luke 12:8; John 1:51). The only use of Son of Man in a clear reference to Jesus, spoken by someone other than Jesus, came from the lips of Stephen as he was being martyred (Acts 7:56). Son of Man is a title of humanity. Other titles for Christ, such as Son of God, are overt in their focus on His deity. Son of Man, in contrast, focuses on the humanity of Christ. God called the prophet Ezekiel “son of man” 93 times. In this way, God was simply calling Ezekiel a human being. Son of man is simply a periphrastic term for “human.” Jesus Christ was truly a human being. He came “in the flesh” (1 John 4:2). Son of Man is a title of humility. The Second Person of the Trinity, eternal in nature, left heaven’s glory and took on human flesh, becoming the Son of Man, born in a manger and “despised and rejected by mankind” (Isaiah 53:3). The Son of Man had “no place to lay his head” (Luke 9:58). The Son of Man ate and drank with sinners (Matthew 11:19). The Son of Man suffered at the hands of men (Matthew 17:12). This intentional lowering of His status from King of Heaven to Son of Man is the epitome of humility (see Philippians 2:6–8). Son of Man is a title of deity. Ezekiel may have been a son of man, but Jesus is the Son of Man. As such, Jesus is the supreme example of all that God intended mankind to be, the embodiment of truth and grace (John 1:14). In Him “all the fullness of the Deity lives in bodily form” (Colossians 2:9). For this reason, the Son of Man was able to forgive sins (Matthew 9:6). The Son of Man is Lord of the Sabbath (Mark 2:28). The Son of Man came to save lives (Luke 9:56; 19:10), rise from the dead (Mark 9:9), and execute judgment (John 6:27). At His trial before the high priest, Jesus said, “I say to all of you: From now on you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven” (Matthew 26:64). This statement immediately ended the trial, as the court accused the Lord of blasphemy and condemned Him to death (verses 65–66). Son of Man is a fulfillment of prophecy. Jesus’ claim before the high priest to be the Son of Man was a reference to the prophecy of Daniel 7:13–14, “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.” Daniel saw glory, worship, and an everlasting kingdom given to the Messiah—here called the “Son of Man”—and Jesus applied this prophecy to Himself. Jesus also spoke of His coming kingdom on other occasions (Matthew 13:41; 16:28). The author of Hebrews used a reference to the “son of man” in the Psalms to teach that Jesus, the true Son of Man, will be the ruler of all things (Hebrews 2:5–9; cf. Psalm 8:4–6). The Son of Man, in fulfillment of Old Testament prophecy, will be the King. Jesus was fully God (John 1:1), but He was also fully human (John 1:14). As the Son of God and the Son of Man, He is deserving of both titles. . . . . . Keith Muoki is a KJV bible believer who is saved by grace through faith in the blood of Jesus Christ. He lives in Nairobi, Kenya, and preaches every day on Spreaker.com Podcast, YouTube, Facebook, Instagram, Bitchute, Soundcloud, Twitter, Spotify, iHeartRadio, Google Podcast, Castbox, Deezer, Podcast Addict, Podchaser, iTunes/Apple podcasts, JioSaavn, Amazon Music/Audible, Stitcher, TuneIn, Google play music, Blubrry, iPodder, Digital podcast, Podcasts.Alltop, Pandora, Pocket casts, Overcast, Podcast index & Podcast App. Keith got saved on the 6th of June 2020 from the teachings of...
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    11 m
  • What is the significance of Jesus being anointed by a woman with an expensive perfume?

    What is the significance of Jesus being anointed by a woman with an expensive perfume?
    Jul 4 2021
    All four gospels present an account of Jesus being anointed by a woman with a costly jar of perfume (Matthew 26:6–13; Mark 14:3–9; Luke 7:36–50; John 12:1–8). Matthew and Mark relate the same event but do not give the woman’s name; Luke tells of a different woman, also anonymous, on an earlier occasion; and, in yet another event, the woman in John is identified as Mary of Bethany (John 11:2), sister to Martha and Lazarus. To understand the significance of Jesus being anointed on these three occasions, we’ll look at each account separately and then compare and contrast them in conclusion. The anointing of Jesus in Matthew takes place two days before Passover in the town of Bethany at Simon the leper’s home: “Now when Jesus was at Bethany in the house of Simon the leper, a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table” (Matthew 26:6–7, ESV). Matthew focuses on the anointing of Jesus as a teaching episode for the disciples, who react with anger because of the woman’s wasteful extravagance. But Jesus defends her, saying, “She has done a beautiful thing to me” (Matthew 26:10). Christ explains that the anointing is to prepare His body for burial and that the woman’s act of love will forever be remembered wherever the good news is preached. Mark tells the same story in similar terms, with an anonymous woman with an alabaster box interrupting a meal in Simon the leper’s home to anoint the head of Jesus with expensive perfume. Again, the woman’s critics describe her gift as excessive, complaining that it could have been sold for more than a year’s wages (Mark 14:5). But Jesus receives the woman’s gift as a selfless act of love and devotion—an appropriate way to honor the Messiah. Jesus reveals that He will not be with them much longer, which references His impending death and burial. Both Matthew and Mark’s accounts emphasize the prophetic significance of the anointing of Jesus, alluding to His death and burial. There may also be an implication of Jesus’ kingship, since, in the Old Testament, the anointing of the head was often associated with the dedication of kings (1 Samuel 9:15—10:1; 16:12–13; 1 Kings 1:38–40). In Luke’s account of a similar, yet different, instance, Jesus uses the occasion of being anointed to tell a parable about forgiveness (Luke 7:39–50). About a year before His death, Jesus was dining in the home of Simon the Pharisee, who had arrogantly neglected to extend the customary respect and hospitality to his guest, while a sinful woman anoints Jesus’ feet, lavishing her love and gratefulness upon Jesus. In John’s gospel, Lazarus’ sister Mary is the woman who anoints Jesus with a high-priced perfume at a dinner in Bethany. The story is similar to those in the other gospels, although this anointing takes place six days before Passover, and Judas is named as the disciple who objects to the “waste.” On this occasion, “Mary took a twelve-ounce jar of expensive perfume made from essence of nard, and she anointed Jesus’ feet with it, wiping his feet with her hair”(John 12:3, NLT). Jesus defends Mary from Judas’s criticism by pointing out the unique opportunity Mary had: “You will always have the poor among you, but you will not always have me” (John 12:8). Mary’s anointing again points to Christ’s identity as Messiah-King, but it also points to His humble position as Servant-King. When Mary anoints Jesus’ feet and then wipes them with her hair, she foreshadows Jesus’ actions at the upcoming Last Supper when the Lord washes the disciples’ feet and teaches them how to love one another through sacrificial, humble service (John 13:1–20). In each account, a woman pours out a precious and costly perfume in an extravagant act of worship. The three women who anointed Jesus recognized Christ’s unequaled value and expressed their gratitude with unreserved love and devotion. Two anointings of Jesus happen during the week of Passover and are...
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    12 m
  • Why didn't Jesus appear to more people after resurrection?

    Why didn't Jesus appear to more people after resurrection?
    Jul 4 2021
    After Jesus rose from the dead, He appeared to Mary Magdalene, various other women, two unnamed disciples, Peter, and the rest of the remaining eleven apostles. Scripture says that “after that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born” (1 Corinthians 15:6–8). Some have suggested that a larger body of witnesses would have provided more compelling evidence, thereby swaying more people to believe in Christ. Why did Jesus not appear to more people after His resurrection? Jesus could have shown Himself to many other people after His resurrection, if He had chosen to. But it was God’s plan to limit the post-resurrection appearances to certain groups. The five hundred-plus eyewitnesses to the living Lord were enough. The Bible teaches that salvation is a gift of grace through faith—it is not the product of learning a large enough amount of historical knowledge: “For by grace you have been saved through faith and that not of yourselves, it is the gift of God, not of works, lest any man should boast” (Ephesians 2:8–9). Having more evidence is not necessary for those with faith. There are many passages of Scripture that are sufficient to lead someone to believe in Christ. “So faith comes from hearing, and hearing through the word of Christ” (Romans 10:17). When we hear Scripture, the Spirit works in tandem with the Word in our hearts to bring us to the point of believing. Just a little bit more information about Jesus’ life wouldn’t necessarily cause more people to be saved; rather, everyone whom the Spirit works on to believe will believe. There were many people who were not eyewitnesses to the resurrection who did in fact hear about it. The word of Jesus’ resurrection quickly reached the ears of the Jewish leaders via the Roman guards at the tomb. The guards had seen an angel descend and roll away the stone from the tomb’s opening. At the sight, the guards “shook with fear” and “fell into a dead faint” (Matthew 28:4, NLT). When they reported the event to the Jewish leaders, their reaction was to give the guards money, saying, “Tell people, ‘His disciples came by night and stole him away while we were asleep.’ And if this comes to the governor’s ears, we will satisfy him and keep you out of trouble. So they took the money and did as they were directed. And this story has been spread among the Jews to this day” (Matthew 28:13–15). In addition, many deceased saints rose from the dead and were seen by many (Matthew 27:52–53). The fact is that the Jewish leaders heard about the resurrection and had many confirmations from eyewitnesses, but they rejected the truth. We might assume that, if Jesus had appeared to more people after His resurrection, more people would have believed, but the availability of evidence doesn’t change a hardened heart. Jesus taught that a man’s heart can be so hardened toward God that even a resurrection will not sway him (see John 11:53; 12:9–10). The rich man in Hades begs Abraham to send Lazarus back from the dead to warn the man’s five brothers of the need to repent and so avoid the torment he was experiencing (Luke 16:27). The man’s reasoning seemed logical: “If someone goes to them from the dead, they will repent!” (verse 30). But Abraham said, “They have Moses and the Prophets; let them hear them. . . . If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead” (verses 29, 31). Jesus’ appearing to more people after His resurrection would not have been enough evidence for those who refuse to believe. Faith in Christ has a particular definition. Simply having a lot of knowledge about the life of Christ and intellectually believing that He existed is not the type of faith the Bible talks about. The faith that believes to...
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    12 m
  • Why is the virgin birth of Jesus so important?

    Why is the virgin birth of Jesus so important?
    Jul 4 2021
    The doctrine of the virgin birth is crucially important (Isaiah 7:14; Matthew 1:23; Luke 1:27, 34). First, let’s look at how Scripture describes the event. In response to Mary’s question, “How will this be?” (Luke 1:34), Gabriel says, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you” (Luke 1:35). The angel encourages Joseph to not fear marrying Mary with these words: “What is conceived in her is from the Holy Spirit” (Matthew 1:20). Matthew states that the virgin “was found to be with child through the Holy Spirit” (Matthew 1:18). Galatians 4:4 also teaches the Virgin Birth: “God sent His Son, born of a woman.” From these passages, it is certainly clear that Jesus’ birth was the result of the Holy Spirit working within Mary’s body. The immaterial (the Spirit) and the material (Mary’s womb) were both involved. Mary, of course, could not impregnate herself, and in that sense she was simply a “vessel.” Only God could perform the miracle of the Incarnation. However, denying a physical connection between Mary and Jesus would imply that Jesus was not truly human. Scripture teaches that Jesus was fully human, with a physical body like ours. This He received from Mary. At the same time, Jesus was fully God, with an eternal, sinless nature (John 1:14; 1 Timothy 3:16; Hebrews 2:14-17.) Jesus was not born in sin; that is, He had no sin nature (Hebrews 7:26). It would seem that the sin nature is passed down from generation to generation through the father (Romans 5:12, 17, 19). The Virgin Birth circumvented the transmission of the sin nature and allowed the eternal God to become a perfect man. . . . . . Keith Muoki is a KJV bible believer who is saved by grace through faith in the blood of Jesus Christ. He lives in Nairobi, Kenya, and preaches every day on Spreaker.com Podcast, YouTube, Facebook, Instagram, Bitchute, Soundcloud, Twitter, Spotify, iHeartRadio, Google Podcast, Castbox, Deezer, Podcast Addict, Podchaser, iTunes/Apple podcasts, JioSaavn, Amazon Music/Audible, Stitcher, TuneIn, Google play music, Blubrry, iPodder, Digital podcast, Podcasts.Alltop, Pandora, Pocket casts, Overcast, Podcast index & Podcast App. Keith got saved on the 6th of June 2020 from the teachings of Robert Breaker after spending over 30 years in church thinking he was saved by a sinners prayer but he wasn't. Since then, he's never looked back and decided to convert all his entrepreneurship & travel online channels into bible study channels and preach the good news of Jesus Christ. Please Subscribe, Like & Share our Videos and Podcasts: Our YouTube Chanel Link: https://www.youtube.com/c/KeithMuoki/videos Our Main Podcast Chanel: https://www.spreaker.com/user/14810659 Watch More bible study videos in our other Channels: Bitchute Videos: https://www.bitchute.com/channel/101uy9WzWYah/ Facebook Videos: https://web.facebook.com/keithmuoki01 Vimeo Videos: https://vimeo.com/keithmuoki _________________________________________ If you feel led to support our ministry please use the details below: ➤ Paypal: lmbithi826@gmail.com ➤ Mpesa/ChipperCash: +254725207297 ➤ Patreon: https://www.patreon.com/keithmuoki ➤ Bitcoin wallet: 34C9miwrtHkMjqND3bWK14bkh7GDax6St6 ➤ Ethereum wallet: 0xa7a0AEF72f379105736D7e01AFb76383332ef4BA 𝗚𝗼𝗱 𝗕𝗹𝗲𝘀𝘀 𝗬𝗼𝘂 𝗙𝗼𝗿 𝗔𝗹𝗹 𝗬𝗼𝘂𝗿 𝗦𝘂𝗽𝗽𝗼𝗿𝘁 𝘁𝗼 𝗧𝗵𝗶𝘀 𝗖𝗵𝗮𝗻𝗻𝗲𝗹 ! __________________________________________ ➤𝗟𝗲𝘁'𝘀 𝗖𝗼𝗻𝗻𝗲𝗰𝘁: Email: keithmuoki@gmail.com Twitter: https://twitter.com/keith_muoki Instagram: https://www.instagram.com/keithmuoki/ Facebook Personal Account: https://web.facebook.com/keithmuoki/ God bless you! FAIR USE NOTICE: This production may contain copyrighted material. Such material is made available for educational purposes only. This constitutes a 'fair use' of any such copyrighted material as provided for in Title 17 U.S.C. section 106A-117 of the U.S. Copyright Law.
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