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Scott LaPierre Ministries

Scott LaPierre Ministries

De: Scott LaPierre
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Scott LaPierre (https://www.scottlapierre.org/) is a pastor, author, and Christian speaker on marriage. This podcast includes his conference messages, guest preaching, and expository sermons at Woodland Christian Church. Each of Scott’s messages is the result of hours of studying the Bible. Scott and his wife, Katie, grew up together in northern California, and God has blessed them with nine children. View all of Pastor Scott’s books on Amazon: https://www.amazon.com/Scott-LaPierre/e/B01JT920EQ. Receive a FREE copy of Scott’s book, “Seven Biblical Insights for Healthy, Joyful, Christ-Centered Marriages.” For Scott LaPierre’s conference and speaking information, including testimonies, and endorsements, please visit: https://www.scottlapierre.org/christian-speaker/. Feel free to contact Scott at: https://www.scottlapierre.org/contact/.© 2020 Scott LaPierre Crianza y Familias Cristianismo Espiritualidad Ministerio y Evangelismo Relaciones
Episodios
  • Simon of Cyrene: What It Means to Carry the Cross and Follow Jesus (Luke 23:26)

    Simon of Cyrene: What It Means to Carry the Cross and Follow Jesus (Luke 23:26)
    Jan 26 2026
    When most people think about the crucifixion, they think about Jesus carrying His cross to Calvary. But in Luke 23:26, another man steps into the story—Simon of Cyrene. He didn’t volunteer. He wasn’t looking for attention. He was simply in the wrong place at the wrong time… or more accurately, the right place at the right time under God’s perfect providence. Simon was forced to carry the cross behind Jesus, and in doing so he became a powerful picture of discipleship. Jesus had already told His followers, “If anyone would come after Me, let him deny himself and take up his cross daily and follow Me” (Luke 9:23). Simon didn’t just hear those words—he lived them. His moment of suffering, inconvenience, and humiliation teaches us what it really means to follow Christ when obedience is costly. In this message, we’ll look at why Simon was chosen, what his cross-bearing reveals about Jesus, and how this brief encounter challenges every believer to embrace the path of self-denial, surrender, and faithful discipleship. https://youtu.be/u1sd0r_TnF0 Table of contentsWhy Following Jesus Is DifferentJesus’ Call: Deny Yourself and Carry the CrossLesson 1: We Choose to Follow ChristLesson 2: Christ Also Chooses UsSimon of Cyrene Carries the Cross Behind JesusWe Don’t Always Choose the Cross We CarryLesson 2: How We Carry Our Cross MattersFive Ways People Carry the Cross Well (or Poorly)1) Submission vs. Resistance2) Faith vs. Unbelief3) Humility vs. Pride4) Drawing Near vs. Pulling Away5) Obedience vs. ExcusesLesson 3: Carrying the Cross Is a PrivilegeConclusion: Look to Jesus Why Following Jesus Is Different Most people want the blessings of Christianity: Forgiveness of sins Eternal life Heaven Glorified bodies But when people learn that following Christ also involves self-denial and suffering, many decide they don’t want the cost. They want the crown—without the cross. And that’s why Jesus repeatedly gave strong, sobering words about discipleship. Jesus’ Call: Deny Yourself and Carry the Cross Jesus didn’t hide what it meant to follow Him: Luke 9:23 — “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” Luke 14:27 — “Whoever does not bear his own cross and come after me cannot be my disciple.” When crowds followed Him, Jesus didn’t try to entertain them. He challenged them—because He wanted true disciples, not casual spectators. Lesson 1: We Choose to Follow Christ In one sense, discipleship is a choice. Jesus says, “If anyone would come after Me…” That means we must respond. Following Christ means this: There is a cross for Jesus And there is a cross for every disciple If He suffered, we must be willing to suffer too A student is not above his teacher Jesus doesn’t promise comfort. He promises Himself—and He calls us to follow Him wherever that leads. Lesson 2: Christ Also Chooses Us Here’s what’s fascinating: while we must choose to follow Christ, Scripture also shows that Christ chooses His disciples. Think about the Twelve. They didn’t wake up one day and decide to become Jesus’ disciples. Jesus came to them. Matthew 4:19 — Jesus said to Peter and Andrew, “Follow Me.” Matthew 9:9 — Jesus said to Matthew, “Follow Me.” John 1:43 — Jesus found Philip and said, “Follow Me.” Luke 6:12–13 — Jesus prayed all night and then chose the twelve. John 15:16 — “You did not choose Me, but I chose you…” So do we choose to follow Jesus, or does Jesus choose us? Yes. God is sovereign, and we are responsible. We willingly follow Christ, yet we do so only because He first chose and called us. Simon of Cyrene Carries the Cross Behind Jesus Now we come to Simon. Luke 23:26 says: “As they led Him away, they seized one Simon of Cyrene… and laid on him the cross, to carry it behind Jesus.” Simon didn’t volunteer. He didn’t step forward to make a bold statement. He wasn’t trying to be heroic. He was seized. He was forced. He was drafted into a burden he never expected. Mark’s Gospel adds more detail: Simon was a “passerby” He was “coming in from the country” He was the father of Alexander and Rufus (Mark 15:21) Simon woke up expecting an ordinary day—but God had written him into the most extraordinary moment in human history. And that’s often how cross-bearing works. We Don’t Always Choose the Cross We Carry Simon pictures something important: discipleship often includes crosses we didn’t ask for. Many people think following Jesus means choosing a difficult life on purpose—like signing up for something painful. But often, discipleship looks like this: A burden is laid on your shoulders A trial shows up without warning You didn’t choose it But now you must carry it faithfully In other words, carrying the cross usually isn’t about choosing your suffering—it’s about accepting what God assigns and honoring Christ in it. Lesson 2: How We Carry Our Cross Matters ...
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    27 m
  • Crowds vs. Disciples: What It Really Means to Take Up Your Cross (Luke 9:23; 14:27; 23:26–27)

    Crowds vs. Disciples: What It Really Means to Take Up Your Cross (Luke 9:23; 14:27; 23:26–27)
    Jan 13 2026
    Crowds vs disciples is one of the most important contrasts in the Gospels. Jesus drew people everywhere He went, and you can hardly read a chapter without seeing a “great crowd” or a “multitude” gathering around Him. Crowds look impressive. They can feel like spiritual momentum. But Scripture repeatedly shows something sobering: people can be close to Jesus physically while remaining far from Him spiritually. That’s why this sermon begins with two questions we need to keep in front of us: What’s the difference between being part of the crowd and being a disciple? What’s the difference between being near Jesus and belonging to Jesus? Jesus didn’t leave these questions up to our imagination. He defined discipleship clearly—and His definition is simple, shocking, and demanding. https://youtu.be/8Fc3Byw3WbA Table of contentsCrowds Are Common, Disciples Are RareJesus’ Shocking Definition of DiscipleshipWhy Jesus Thinned the CrowdsWhat the Cross Meant Then and What It Means NowCrucifixion Was About SubmissionScripture Gives Living Illustrations of God’s CommandsSimon of Cyrene: A Living Illustration of DiscipleshipDiscipleship Is Not a Spectator SportFinal Call: From the Crowd to Following Christ Crowds Are Common, Disciples Are Rare The Gospels contain a constant stream of crowds. That should not surprise us: Jesus healed the sick, cast out demons, taught with authority, confronted hypocrisy, and displayed power no one had ever seen. Wherever He went, people came. But the sobering reality is that crowds are not the same as disciples. Crowds can be curious without being committed. Crowds can be moved without being transformed. Crowds can be excited about what Jesus gives while resisting what Jesus demands. Crowds can be near Jesus and yet remain unchanged by Jesus. So the question in the Gospels is not whether Jesus can attract crowds—He can, and He did. The question is whether anyone in those crowds will become His disciple. Jesus’ Shocking Definition of Discipleship Jesus defined discipleship in a way that immediately separates spectators from followers. In Luke 9:23 Jesus said: “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” He spoke those words to His disciples so they would understand what it meant to truly follow Him. And the disciples’ own story proves how serious this is. Judas betrayed Jesus, and the other disciples abandoned Him in His darkest hour. Only John stayed near the cross. But after Pentecost, the Holy Spirit empowered them to do what they could not do in their own strength: follow Christ faithfully, even when it cost them. Discipleship is not merely believing facts about Jesus. It is following Jesus as Lord. Why Jesus Thinned the Crowds Luke 14:25 begins like this: “Now great crowds accompanied him…” If Jesus could miraculously feed massive crowds (and He did), then “great crowds” likely means thousands. Imagine what many popular religious leaders would do at that moment: “This is amazing—look how many people are following me.” “I need to keep them happy so they don’t leave.” “What can I say that will encourage them to stay?” But Jesus often did the opposite. When the crowds grew, He would say something that forced a decision. Think about John 6. After Jesus fed the 5,000, the crowd swelled. People wanted more miracles and more food. Jesus confronted them with the truth they did not want, and many left. And in Luke 14, Jesus does it again. He says: “If anyone comes to me and does not hate his own father and mother and wife and children… yes, and even his own life, he cannot be my disciple.”“Whoever does not bear his own cross and come after me cannot be my disciple.” Jesus wasn’t trying to build a fanbase. He was calling disciples. What the Cross Meant Then and What It Means Now Here is one of the biggest dangers for modern Christians: we are so familiar with the cross that we can miss how shocking Jesus’ words would have sounded. Today, crosses are often symbols of beauty, love, and comfort: crosses in churches crosses on jewelry crosses in logos and décor crosses hanging from rearview mirrors But in Jesus’ day, the cross was not inspirational—it was horrifying. It was a brutal instrument of suffering, shame, and public humiliation. It was Rome’s terror weapon. People did not decorate their homes with cross imagery any more than we would decorate our homes with an electric chair, a noose, or a guillotine. So when Jesus said, “Take up your cross,” He was not speaking in sentimental terms. He was describing a path of suffering, self-denial, and surrender. Crucifixion Was About Submission Rome could have executed people in many ways more quickly. They chose crucifixion for at least two reasons: the suffering it inflicted the submission it displayed And that second reason matters for understanding Jesus’ words. Rome didn’t just crucify people; they paraded ...
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    49 m
  • The Wrong Shepherd: Choosing Barabbas Over Jesus (Zechariah 11 & Luke 23)

    The Wrong Shepherd: Choosing Barabbas Over Jesus (Zechariah 11 & Luke 23)
    Jan 6 2026
    Have you ever wished you could rewind the final hours of Jesus’ life and watch them unfold from a different angle—almost like “behind-the-scenes” before the Gospels record it? Choosing Barabbas over Jesus is one of the most shocking moments in Scripture, and because we’ve heard it so many times, it can start to feel familiar. Most of us know the storyline. Judas betrays Jesus for thirty pieces of silver. The money ends up connected to a potter. Pilate tries to release Jesus. And the crowd stuns everyone by demanding Barabbas instead. But what if God had already given His people a prophetic preview of those very moments—not merely with a few scattered predictions, but through a living drama acted out in history? That’s what we find in Zechariah 11. Zechariah doesn’t only speak prophecy—he performs it. He steps into one role, then shifts and plays another. And in doing so, he portrays two shepherds: a true shepherd who is rejected, and a foolish shepherd who is embraced. In other words, Zechariah gives us the meaning beneath the event—while Luke shows us the event itself. Together, they expose the tragedy of choosing the wrong shepherd… and they also magnify the grace of the gospel. https://youtu.be/jv38x2g2lOU Table of contentsKey ScripturesZechariah 11 and the True Shepherd RejectedThirty pieces of silver: what God’s people thought their Shepherd was worthThrown into the temple: blood money returnedThe potter and the field: where rejected vessels end upJudas and the field: a horrifying picture of judgmentAn encouraging truth: the Potter remakes broken vesselsThe staff is broken: rejection brings judgmentThe foolish shepherd: the one the people wantLuke 23: Choosing the wrong shepherd in real timeBarabbas: the kind of man you don’t set freeThe shocking cry: “Release to us Barabbas!”The hypocrisy: accuse Jesus of rebellion, then choose a rebel“We have no king but Caesar”Why crucifixion?The gospel in one scene: we are BarabbasA warning: don’t enjoy the benefits while rejecting the SaviorWhat will you do with Jesus?Application questions (personal or group use) Key Scriptures Zechariah 11:12–17 Matthew 27:3–10 Acts 1:18–19 Luke 23:18–25 Jeremiah 18:1–6 Romans 9:20–21 Deuteronomy 21:23 Galatians 3:13 Zechariah 11 and the True Shepherd Rejected Zechariah 11 is startling because it reads like a summary of the final hours of Jesus’ life—centuries before they occurred. Thirty pieces of silver: what God’s people thought their Shepherd was worth In the acted drama, Zechariah plays the part of the shepherd and asks for wages, because shepherds deserve to be paid: Zechariah records, “Give me my wages… So they weighed out for my wages thirty pieces of silver.” That amount matters. Exodus tells us that thirty pieces of silver were the price paid for a slave killed by an ox—hardly a “generous” amount. In the drama, the payment is not a reward; it’s an insult. It’s the people’s way of saying, “This is what you’re worth to us.” And that is exactly what Judas’ betrayal price communicates: not only treachery, but contempt. Thrown into the temple: blood money returned Zechariah continues with another detail that feels almost too precise: The Lord tells Zechariah to throw the money into “the house of the LORD.” That is exactly what Judas later does. Overwhelmed with guilt, he returns the silver and throws it into the temple before going away and taking his own life. God is showing us that the betrayal was wicked—but it was not random. Even the “where” of the silver ends up under the sovereignty of God. The potter and the field: where rejected vessels end up Zechariah adds, “Throw it to the potter.” In Jesus’ day, Judas never met a potter. But the chief priests—refusing to put “blood money” into the treasury—use it to buy a potter’s field, turning it into a burial place. A potter’s field was associated with what was rejected—broken clay, discarded vessels, things that didn’t turn out as intended. The irony is staggering: the price paid for rejecting the Shepherd buys the very place where the rejected are collected. Judas and the field: a horrifying picture of judgment The New Testament describes Judas’ death in graphic terms: after hanging himself, he falls, and his body bursts open. It’s a dreadful image—yet it fits the theme of rejection and ruin. Judas is like a vessel marred beyond repair, thrown into the field of broken things. But that darkness sets the stage for something unexpectedly hopeful. An encouraging truth: the Potter remakes broken vessels Jeremiah 18 gives us a beautiful picture: God is the Potter, and we are the clay. When a vessel is marred, the potter doesn’t have to discard the clay—he can remake it. Paul carries that truth forward when he says the Potter has authority to shape vessels for honorable purposes. This is why the potter’s field detail is so striking: in a sense, Jesus ...
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    50 m
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