• Session 11 - The Post-Salvation Unbelief (Saved for Eternity)

  • Jun 21 2024
  • Duración: 41 m
  • Podcast

Session 11 - The Post-Salvation Unbelief (Saved for Eternity) Por arte de portada

Session 11 - The Post-Salvation Unbelief (Saved for Eternity)

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  • OBJECTIONS AGAINST ETERNAL SALVATION (PART IX)Jude 1:3–7 (The Post-Salvation Unbelief)Jude 1:1–7 (NKJV)1 Jude, a bondservant of Jesus Christ, and brother of James, to those who are called, sanctified by God the Father, and preserved in Jesus Christ:2 Mercy, peace, and love be multiplied to you.3 Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.4 For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ.5 But I want to remind you, though you once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who did not believe.6 And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day;7 as Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire.When we read this passage, some of us sincere believers might get the impression at first glance that Jude was warning and “threatening” authentic believers that if they didn’t keep the faith by behaving morally until the end of their lives and if they let themselves be influenced by those ungodly people infiltrated among them, they would lose their salvation and suffer the vengeance of eternal fire. Jude even provides two examples that imply this kind of thinking. The first example is about those people in Israel who were saved by the Lord out of Egypt at one time and then were destroyed due to their unbelief. The second example describes the angels who were once holy angels but then rebelled against God’s authority by deserting the realm God had established for them to abide in. They ended up in everlasting chains under darkness, waiting for the great day of judgment. These are thought to be the sons of God from Genesis 6:1–4 who came down to earth and married the daughters of men, giving birth to giants. Let’s see if this interpretation of Jude 1:1–7 is valid.We Christians often have a significant disadvantage in interpreting accurately difficult passages because we have to rely only on what is written and even translated from other languages like Greek and Hebrew. Plus, the audience the Bible addressed belonged to cultures with certain customs, assumptions, and issues, many of which are foreign to us today. The fact that we were not present there to hear the tone and the attitude with which some things were said, as well as the cultural context and what was going on that required certain things to be said, should make us even more diligent and careful in our interpretation. When it comes to assurance of salvation, the epistle of Jude falls into this category of passages that require revelation from the Holy Spirit and increased attention to detail.Jude says in Verse 3 that while he wanted to share with them things about the common salvation and about the blessings of salvation, he felt compelled to encourage them, to exhort and inspire them to contend for faith. Jude’s purpose was to encourage these believers and give them hope, not discourage them with threats and fear. As a general principle of interpretation, any Holy Spirit-inspired Word of Scripture will never bring fear to the heart of the believer, but faith, hope, and comfort. Romans 10:17 says hearing of the Word of God produces faith, and 1 Corinthians 14:3 tells us any word of prophecy, which is like the Word of God and inspired by the Holy Spirit, brings edification, exhortation, and comfort to men. If the reading of this passage from Jude left us with more fear than faith and hope, if it created fear of losing our salvation, something must not be entirely right with our interpretation. This is one clue that Jude might not have referred here to the possibility of genuine believers losing their eternal salvation.Coming back to Verse 3, let’s notice that Jude doesn’t encourage believers to keep the faith or to watch in it in the sense of holy living, or even of the good fight of faith. Instead, he uses a different expression: to contend earnestly for the faith. Which faith? The one that was once and for all delivered to the saints. Here we have a hint that Jude doesn’t refer to holy living or trust in God, but specifically, to the body of faith, the accurate doctrines of it and of grace that were initially spoken to them by the apostles. Jude wants to encourage believers to contend for their Gospel beliefs and convictions and guard them from ungodly people and any other possible heresies, but not “contend” with themselves to not lose their faith. Why...
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