From the very beginning of Parashat Korah, the Torah places unusually strong emphasis on his lineage. He is introduced not just with the standard patronym, but with three generations of ancestors, tracing him back to the tribal founder, Levi. A midrash in Bemidbar Rabbah picks up on this extended chain of forebears and suggests that it is there to alert us to the underlying motivation for Korah’s confrontation with Moshe.

The genre of midrash has a reputation for taking creative license. In midrash, we come across the wildest stories our Rabbis ever told, and it sometimes feels like they can say anything. Yet the midrashic method was guided by precise rules of interpretation as well as general norms of discourse. But who keeps track of the rules and who monitors the discourse? Can a midrashic interpretation ever be deemed beyond the limits?

Recorded at the Rabbinic Yeshiva Intensive in March 2024.

The big story in Parashat Shelah is the story of the spies. The people are nearing the Land of Canaan, and Moshe sends ahead men, one from each tribe, to cross the border, check things out, and then bring back a report. So they head out for 40 days, return safely—and, at first, all seems well. They confirm that the land, as promised, “flows with milk and honey” (Numbers 13:27). But then the conversation turns. They begin to spill out all kinds of fears: the cities are fortified, the people are gigantic, and the land… “devours its inhabitants” (Numbers 13:32).

Traditionally, the fabric of Jewish observance is composed of 613 mitzvot and many many more granular instructions. To some of us, these small details are a core piece of what it means for us to serve God, while for others of us these details seem like both an abstraction and a distraction. Does God really care about ounces and inches?! Recorded as the introduction to the Rabbinic Yeshiva Intensive in March 2024

Moshe’s unique status as the greatest prophet of Israel is challenged twice in this week’s parashah—but in neither case does Moshe himself seem to care.

What is Judaism ultimately about? What vision of the good life does it offer us, and why might that vision be especially crucial during these dark times? This discussion of Rabbi Shai Held's new book, Judaism is About Love, was held at Congregation B'nai Jeshurun in New York City on March 26, 2024, with Rep. Jamie Raskin, facilitated by Sandee Brawarsky.

Parashat Naso is thematically structured in the form of two “exterior” chapters and two “interior” chapters. A careful study of this design can provide insight into the larger significance of “מחנה ישראל - the Camp of Israel.”

While I love learning Torah, I have a very poor memory for it. More often than not, when I re-encounter a piece of Torah that I have surely learned before, it’s as if it’s for the first time.

Given on the one hand, my love for Torah and a genuine desire to learn Talmud and Midrash, Hasidut and Musar, and on the other, the inevitability that I will forget all of this Torah I learn, I find myself wondering on this Shavuot, what is the point? What is the point of staying up late all night long learning Torah that I know at worst by next year’s time I will have already forgotten and, at best, will just become a shady shift-shaping memory of something I once learned? Often I have the experience of feeling the shadows of Torah I once learned shimmering on the peripheries of my brain, so close and so far, unable to be recalled into concrete existence.