In this episode, Matt discusses the miracle of the feeding of the 5,000. This event is by no means an isolated, random miracle. To the contrary, it's allusions back to the Old Testament reveal it's true, Jewish context. What allusions can be detected? Why are they important for this text in particular, and how do they contribute to larger story of redemption? Importantly, how can this story offer hope to the church of the 21st century? Listen to find out.

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In this episode, Matt chats with Joey Dodson, a New Testament professor at Denver Seminary. Their conversation centers around Paul and his theology (and in particular what Paul means by "wretched man" in Romans 7). Joey also talks a bit about Seneca and how knowing about his life and writings can be helpful for modern readers of Paul. A range of other things are covered as well: Paul and Empire, "the righteousness of God," the value of reading fiction, and the list goes on.

Dr. Dodson's bio:

Dr. Joseph (Joey) Dodson is the Dr. Craig L. Blomberg Endowed Chair of New Testament. He studied at the University of Aberdeen in Scotland and the University of Tübingen in Germany. In addition to many academic and devotional essays, he has written a number of articles for top-tier, peer review journals such as Harvard Theological Review, Novum Testamentum, the Journal for Jewish Studies, and Catholic Biblical Quarterly. His most recent books include Paul and the Giants of Philosophy: Reading the Apostle in Greco-Roman Context, IVP Publishing, 2019, co-edited with David E. Briones, The Things I Want to Do: Romans 7 Revisited (forthcoming), A Little Book for New Bible Scholars with E. Randolph Richards (2017) and a co-edited volume with David E. Briones, Paul and Seneca in Dialogue (2017). Dr. Dodson’s current research includes a Romans commentary in the Brill Exegetical Commentary Series and a Colossians-Philemon commentary in The Christian Standard Commentary Series.

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Check out Matt's newest book: The End of the World As You Know It:⁠⁠⁠ (link ⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠)

Don't forget to subscribe to The Bible (Unmuted)!

Support the podcast via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/TheBibleUnmuted⁠⁠⁠

Have you ever felt (or currently feel) discouraged by the church? If so, you're not alone. In this episode, Matt chats with Aimee Byrd about this very issue. In her latest book, The Hope in Our Scars, Aimee offers insights on how to find hope, truth, and beauty for those who have grown disillusioned with the church. In an era when the modern church has become infatuated with power and intoxicated by celebrity culture -- leading many to abandon their faith altogether -- Aimee's voice of reason offers a better way: A way of finding hope in Christ. Drawing on a wealth of experience (most of which was very painful), she offers insightful and encouraging thoughts to those who are struggling to hold on.

About: Aimee Byrd is an author, speaker, blogger, podcaster, and former coffee shop owner. She is the author of several books, including Why Can't We Be Friends?, Recovering from Biblical Manhood and Womanhood, and Sexual Reformation. Her articles have appeared in First Things, Table Talk, Modern Reformation, By Faith, New Horizons, Ordained Servant, Harvest USA, and Credo Magazine, and she has been interviewed and quoted in Christianity Today and The Atlantic.

https://aimeebyrd.com/

https://www.instagram.com/aimeebyrdlife/

https://www.facebook.com/aimee.byrd.39

https://twitter.com/aimeebyrdPYW

https://www.threads.net/@aimeebyrdlife

https://aimeebyrd.substack.com/

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Check out Matt's newest book: The End of the World As You Know It:⁠⁠⁠ (link ⁠⁠⁠⁠here⁠⁠⁠⁠)

Don't forget to subscribe to The Bible (Unmuted)!

Support the podcast via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/TheBibleUnmuted⁠⁠⁠

How does one go about crafting a theology of human identity? That's the question today's guest, Ryan Dillon, seeks to answer. Ryan recently published a book called Sacramental Identity: Finding Who We Are through Participation in God's Story (link below). In this conversation, listeners get a taste of what the book is all about, as well as some additional insights from Ryan about "theology" in general and why it's important to read the church Fathers.

Purchase Ryan's book here: https://a.co/d/hBEIGYI

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Check out Matt's newest book: The End of the World As You Know It:⁠⁠⁠ (link ⁠⁠⁠here⁠⁠⁠)

Don't forget to subscribe to The Bible (Unmuted)!

Support the podcast via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/TheBibleUnmuted⁠⁠⁠

In this conversation, Matt chats with Emmanuel Engulu (PhD candidate at Kings College, London). The conversation travels down many paths: apophatic theology, christology, incarnation, trinitarianism, the problems of subordinationism, and the list goes on. Weaved throughout the conversation is the thread of hermeneutics. Emmanuel discusses the role tradition plays in hermeneutics and how engaging with the Fathers can help us read Scripture well.

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Check out Matt's newest book, The End of the World As You Know It:⁠⁠⁠ (link ⁠⁠⁠here⁠⁠⁠)

Don't forget to subscribe to The Bible (Unmuted)!

Support the podcast via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/TheBibleUnmuted⁠⁠⁠

The church of Laodicea considered itself rich and self-sustaining. And yet, it wasn't. Jesus calls it "wretched" and "poor." He also says the church is "lukewarm" and that he'd rather it be either "cold" or "hot." These metaphors have led to a lot of confusion and misunderstanding. What does Jesus mean by "hot"? Why does he say he'd rather them be "cold" than "lukewarm"? As with anything, if we want to understand the content of Revelation, we need to know a thing or two about the context of Revelation. And this includes Laodicea's geographical context. How does this help? Listen to find out!

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Check out Matt's newest book, The End of the World As You Know It:⁠⁠⁠ (link ⁠⁠⁠⁠here⁠⁠⁠⁠)

Don't forget to subscribe to The Bible (Unmuted)!

Support the podcast via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/TheBibleUnmuted⁠⁠⁠

In the message to the church at Philadelphia, Jesus is described as one who possesses "the key of David." What is significant about a "key" in this context, and how does Isaiah shed light upon it? Many prophecy teachers, furthermore, think this message to the Philadelphian believers is actually a message about the final tribulation and specifically alludes to the "rapture" when it says that Jesus will keep this church "from the hour of trial that is coming on the whole world" (v. 10). How well does this idea stack up? Listen to find out!

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Check out Matt's newest book, The End of the World As You Know It:⁠⁠⁠ (link ⁠⁠⁠here⁠⁠⁠)

Don't forget to subscribe to The Bible (Unmuted)!

Support the podcast via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/TheBibleUnmuted⁠⁠⁠

The church at Sardis has a reputation for "being alive," but in reality they are a "dead" church. Jesus's response is simple: he tells them to have a change of heart and "wake up." But there are other aspects of this passage that are difficult to understand. For example, Jesus tells Sardis that, if they don't repent, he "will come like a thief." Does this mean his second coming is contingent on their decision? Moreover, Jesus seems to imply that, depending on how they respond, Christians in Sardis risk having their names blotted out of the "book of life." How do we make sense of this?

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Check out Matt's newest book, The End of the World As You Know It:⁠⁠⁠ (link ⁠⁠here⁠⁠)

Don't forget to subscribe to The Bible (Unmuted)!

Support the podcast via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/TheBibleUnmuted⁠⁠⁠