Episodios

  • 2 Timothy 2: Soldier, Athlete, Farmer — Faithful Endurance
    Apr 10 2026
    How do you stay faithful when things get hard — not just for a moment, but over time, when progress is invisible and the work is completely unglamorous? In 2 Timothy 2, Paul answers with three images so practical they feel almost industrial: a soldier, an athlete, a farmer. Writing from a death-row prison cell, he gives Timothy the most durable guidance he can find.Strengthened by Grace — and a Chain of TransmissionPaul opens not with 'grit it out' but with grace: be strengthened by the grace that is in Christ Jesus. The strength Timothy needs comes from Christ, not from himself. He immediately connects this to something larger: what you heard from me, entrust to faithful people who will teach others also. A chain. Paul to Timothy to faithful people to others — person to person, generation to generation, not through bloodlines but through the transmitted message.Soldier, Athlete, FarmerThe soldier doesn't get entangled in civilian pursuits — one loyalty, one aim: please the one who enlisted you. The athlete is not crowned unless he competes by the rules — effort alone isn't enough, it must be done the right way. The farmer plants, tends, and waits — no instant harvest. Together the three images say: stay focused, stay honest, stay patient. No quick wins. No shortcuts. No planting and walking away.Remember Jesus Christ — The Anchor in the MiddleIn the middle of practical instruction, Paul cuts to the core: Jesus Christ, risen from the dead, offspring of David. Not a metaphor — an actual person, an actual resurrection. Paul is writing from death row, betting everything on this being literally true. And then: I am bound in chains, but the word of God is not bound. His circumstances are restricted; the truth is not.Rightly Handling the Word of TruthDo your best to present yourself to God as a worker who has no need to be ashamed, rightly handling the word of truth. The Greek image is a craftsman cutting a straight line — precise, not bent, not sloppy. Don't bend the text to fit what's comfortable. Don't soften it because it might cost you listeners. Answer to God for how you handle his word. Paul then names two people (Hymenaeus and Philetus) teaching a specific heresy — that the resurrection already happened — and warns against it plainly.Flee. Pursue. Correct Gently.Flee youthful passions — run, don't analyze them. Pursue righteousness, faith, love, and peace alongside others on the same path. And correct opponents with gentleness. The goal is not to win the argument — it is repentance and restoration. Hold the truth firmly. Carry it gently. Trust that God does what only God can do with what you've said faithfully.ClosingSoldiers, athletes, farmers, craftsmen, household vessels — ordinary things made to carry extraordinary truth. The endurance Paul is describing isn't built on dramatic moments or bursts of inspiration. It's built on showing up day after day, doing the unglamorous work, and trusting that faithfulness accumulates. One small step at a time.Download blank templates, schedules here:https://schmern2.notion.site/Downloads-Template-Word-and-Excel-Schedule-67439d14449d4c20bfe00efe069f78b8Logos RAMPS Workflow - RAMPS Bible Study - The Bible in Small Steps in Logos WorkflowsJill’s Linkshttps://jillfromthenorthwoods.com/https://www.youtube.com/@smallstepswithgodhttps://www.buymeacoffee.com/smallstepspodhttps://twitter.com/schmernEmail the podcast at jill@startwithsmallsteps.com“Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.”Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.“The Scriptures quoted are from the NET Bible® http://netbible.com copyright ©1996, 2019 used with permission from Biblical Studies Press, L.L.C. All rights reserved”.Bible Maps and images used with permission from https://www.bible.ca/maps/ or https://www.freebibleimages.org/illustrations/bj-ot-world/Copyright 2014 Faithlife / Logos Bible Software. Free for non-commercial use by individuals or organizations. May be presented before live audiences; may be posted on social media; may be re-distributed. May not be used commercially. May not be modified or included in published works without permission; contact permissions@faithlife.com. Attribute as: “Copyright 2014 Faithlife / Logos Bible Software ()”.By choosing to watch this video or listen to this podcast, you acknowledge that you are doing so of your own free will. The content shared here reflects ...
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    43 m
  • 2 Timothy 1 - Not A Spirit of Cowardice
    Apr 8 2026
    Paul writes 2 Timothy from the worst prison in Rome — an underground pit, chained to a wall, facing execution. His closest companions have walked away. He knows this is his last letter. And he uses it to reach across the distance to Timothy, his beloved son in faith, and say: don't shrink back. The spirit you were given is not cowardice. It is power, love, and a sound mind.The Scene: Mamertine Prison2 Timothy is categorically different from 1 Timothy. Paul is no longer under house arrest with relative freedom — he is in the Mamertine prison, a pit where food was lowered in by rope. No movement, no light, no comfort. He is chained, he knows he is not getting out, and people he trusted have abandoned him. He writes to Timothy anyway, with extraordinary warmth.Fan the FlamePaul recalls Timothy's tears, honors the faith of his grandmother Lois and mother Eunice, and then gives this image: fan the flame of the gift of God given through the laying on of hands. The Greek compound here means to stoke living coals back to full fire — a campfire image. The gift is still present. But Timothy needs to tend it, lean in, put more logs on, and stop letting it quietly dim.Not Cowardice — Power, Love, Self-ControlPaul names what he suspects is happening: a spirit of cowardice — the Greek word (deilia) refers specifically to the failure of nerve in a soldier who wants to retreat. He doesn't shame Timothy; he reminds him. What God gave you is not that. It is power (dunamis — the root of dynamite), love that moves toward others at a cost, and a sound and disciplined mind. These are already yours.Don't Be Ashamed — God's Plan Predates CreationPaul tells Timothy not to be ashamed of the testimony of the Lord, and not to be ashamed of Paul as a prisoner. In Rome, both were social liabilities. His anchor: God's saving purpose was not a reaction to human failure. It predates creation. It was always the plan, now revealed in Jesus Christ, who abolished death — the Greek means to render inoperative, to put out of business — and brought immortality to light.Those Who Left, and the One Who StayedTwo people from Asia walked away when Paul was arrested. One man — Onesiphorus — traveled to Rome, searched urgently through a city of a million people, found Paul in the worst possible prison, and refreshed him repeatedly, unashamed of his chains. Paul prays for mercy on his household in language that may suggest Onesiphorus had since died as a result of his loyalty. The contrast is stark and intentional.ClosingPaul closes with two charges: follow the pattern of sound words you heard from me (use them as a model, not a script), and guard the good deposit by the Holy Spirit who dwells in us. The same language as 1 Timothy 6. The faith handed to Timothy is not his to modify — his job is to receive it faithfully, protect it carefully, and pass it on whole.Download blank templates, schedules here:https://schmern2.notion.site/Downloads-Template-Word-and-Excel-Schedule-67439d14449d4c20bfe00efe069f78b8Logos RAMPS Workflow - RAMPS Bible Study - The Bible in Small Steps in Logos WorkflowsJill’s Linkshttps://jillfromthenorthwoods.com/https://www.youtube.com/@smallstepswithgodhttps://www.buymeacoffee.com/smallstepspodhttps://twitter.com/schmernEmail the podcast at jill@startwithsmallsteps.com“Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.”Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.“The Scriptures quoted are from the NET Bible® http://netbible.com copyright ©1996, 2019 used with permission from Biblical Studies Press, L.L.C. All rights reserved”.Bible Maps and images used with permission from https://www.bible.ca/maps/ or https://www.freebibleimages.org/illustrations/bj-ot-world/Copyright 2014 Faithlife / Logos Bible Software. Free for non-commercial use by individuals or organizations. May be presented before live audiences; may be posted on social media; may be re-distributed. May not be used commercially. May not be modified or included in published works without permission; contact permissions@faithlife.com. Attribute as: “Copyright 2014 Faithlife / Logos Bible Software ()”.By choosing to watch this video or listen to this podcast, you acknowledge that you are doing so of your own free will. The content shared here reflects personal study, faith perspective, and opinions and is intended for informational and inspirational purposes only. I am not a licensed pastor, ...
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    25 m
  • 1 Timothy 6: Will Being Enough Ever Be Enough?
    Apr 6 2026
    What if the biggest threat to your spiritual life isn't physical danger — it's comfort? Paul's final chapter in 1 Timothy doesn't wrap things up gently. It searches you. It asks about motives, about what you've decided you need in order to feel okay. And it leaves you with a question that doesn't stop echoing: will being enough ever be enough?Bondservants: Faithfulness Wherever You ArePaul opens with instructions to bondservants in the Roman world — a financial arrangement affecting 30-40% of the urban population, distinct from chattel slavery. His message is consistent with everything else: wherever you are, be faithful. God sees your obedience even here. And if you can get free, do it. Notably, when a believer served a fellow believer, Paul didn't say "you're equals now, slack off" — he said the opposite: serve even better.False Teachers and Faith as a PlatformSome teachers in Ephesus had weaponized godliness for financial gain — bending the gospel to build their own status, audience, or income. Paul's diagnosis is sharp: puffed up with conceit, understanding nothing, craving controversy, stirring up strife. The root: imagining that godliness is a means of gain. Paul notes pointedly that this temptation doesn't stay in the first century. Faith can become a brand.Contentment: The Countercultural GainGodliness with contentment is great gain. We brought nothing in; we take nothing out. Paul's target isn't wealth itself — it's the desire to be rich, and the quiet belief that just a little more would finally bring peace. The love of money (not money itself) is a root of all kinds of evil — and Paul uses the image of being pierced through for those who wander into its grip.Flee. Pursue. Take Hold.Paul charges Timothy as a 'man of God' — prophetic language previously used of Moses, Elijah, and David — and gives three urgent verbs: flee sin (run, don't analyze), pursue righteousness and godliness and love and steadfastness, and take hold of eternal life. The phrase 'take hold' appears twice in this chapter, bookending its central idea: grasp what is eternal, not what is temporary.Guard the DepositPaul closes with a legal term: guard the deposit entrusted to you. In the ancient world, this meant holding something for safekeeping on behalf of another — you didn't own it, you couldn't redesign it, your job was to keep it intact and hand it back whole. The faith handed to Timothy is not his to adapt or soften. He is a guardian of it, not an owner.ClosingGrace be with you. The letter started with grace, and it ends with grace. That's what everything stands on. What I'm sitting with this week: when do I notice that 'peace number' rising in my mind — the sense that if I just had a little more, I'd finally feel okay? That's the thing to flee. Not count. Not analyze. Flee.Download blank templates, schedules here:https://schmern2.notion.site/Downloads-Template-Word-and-Excel-Schedule-67439d14449d4c20bfe00efe069f78b8Logos RAMPS Workflow - RAMPS Bible Study - The Bible in Small Steps in Logos WorkflowsJill’s Linkshttps://jillfromthenorthwoods.com/https://www.youtube.com/@smallstepswithgodhttps://www.buymeacoffee.com/smallstepspodhttps://twitter.com/schmernEmail the podcast at jill@startwithsmallsteps.com“Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.”Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.“The Scriptures quoted are from the NET Bible® http://netbible.com copyright ©1996, 2019 used with permission from Biblical Studies Press, L.L.C. All rights reserved”.Bible Maps and images used with permission from https://www.bible.ca/maps/ or https://www.freebibleimages.org/illustrations/bj-ot-world/Copyright 2014 Faithlife / Logos Bible Software. Free for non-commercial use by individuals or organizations. May be presented before live audiences; may be posted on social media; may be re-distributed. May not be used commercially. May not be modified or included in published works without permission; contact permissions@faithlife.com. Attribute as: “Copyright 2014 Faithlife / Logos Bible Software ()”.By choosing to watch this video or listen to this podcast, you acknowledge that you are doing so of your own free will. The content shared here reflects personal experiences and opinions and is intended for informational and inspirational purposes only. I am not a licensed healthcare provider, psychiatrist, or counselor. Any advice or suggestions offered should ...
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    51 m
  • 1 Timothy 5: How the Church Cares for Its People
    Apr 3 2026
    How do you care for people fairly when their needs are very different? In 1 Timothy 5, Paul lays out a relational map for the church family—how to address older men, younger men, older women, and younger women, how to support widows without enabling dependence, how to pay and protect church elders, and how to hold leaders accountable. It's one of the most practically demanding chapters in the pastoral letters.Speak to Each Other Like FamilyPaul opens with a relational protocol: treat older men as fathers, younger men as brothers, older women as mothers, younger women as sisters—with absolute purity. The church is meant to function as a household, and that means the way we speak to each other should reflect those relationships. Age and position shape how we address each other.Caring for Widows: Family FirstIn the first-century Roman world, a widow without family was economically destitute—no pensions, no legal protections, no safety net. The church had a responsibility rooted in Old Testament covenant faithfulness to support those who were truly alone. But Paul's first instruction: if a widow has family, that family is responsible. Caring for aging parents is an act of faith, not an optional kindness.The Enrolled WidowsThe early church appears to have maintained a formal order of widows—women at least 60 years old, faithful in marriage, known for good works, hospitality, and service. The church supported them; they served the community in return. Paul discourages enrolling younger widows, who still have other paths open—remarriage, family, active engagement in the world.Paying and Protecting EldersElders who work hard at preaching and teaching deserve financial support—Paul quotes Deuteronomy: you don't muzzle an ox while it works. But accountability goes both ways. Accusations against elders require two or three witnesses (rooted in Deuteronomy 19:15). And if sin is confirmed, it must be addressed publicly. Silence protects no one, and may leave other victims in the congregation unknown to each other.Don't Rush—and Take Care of YourselfPaul warns against hasty ordinations: don't appoint someone just because a spot needs filling. Let character be revealed over time. And in the middle of all this serious leadership instruction, Paul inserts something unexpectedly personal: Timothy, stop drinking only water. Take a little wine for your stomach trouble. He wants his young pastor to take care of himself.ClosingThis chapter holds a tension between generosity and accountability, between caring for the vulnerable and protecting the integrity of that care. It reminds us that church leadership carries far more weight than most of us realize—and deserves our prayer, our support, and our honest accountability.Download blank templates, schedules here:https://schmern2.notion.site/Downloads-Template-Word-and-Excel-Schedule-67439d14449d4c20bfe00efe069f78b8Logos RAMPS Workflow - RAMPS Bible Study - The Bible in Small Steps in Logos WorkflowsJill’s Linkshttps://jillfromthenorthwoods.com/https://www.youtube.com/@smallstepswithgodhttps://www.buymeacoffee.com/smallstepspodhttps://twitter.com/schmernEmail the podcast at jill@startwithsmallsteps.com“Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.”Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.“The Scriptures quoted are from the NET Bible® http://netbible.com copyright ©1996, 2019 used with permission from Biblical Studies Press, L.L.C. All rights reserved”.Bible Maps and images used with permission from https://www.bible.ca/maps/ or https://www.freebibleimages.org/illustrations/bj-ot-world/Copyright 2014 Faithlife / Logos Bible Software. Free for non-commercial use by individuals or organizations. May be presented before live audiences; may be posted on social media; may be re-distributed. May not be used commercially. May not be modified or included in published works without permission; contact permissions@faithlife.com. Attribute as: “Copyright 2014 Faithlife / Logos Bible Software ()”.By choosing to watch this video or listen to this podcast, you acknowledge that you are doing so of your own free will. The content shared here reflects personal experiences and opinions and is intended for informational and inspirational purposes only. I am not a licensed healthcare provider, psychiatrist, or counselor. Any advice or suggestions offered should not be considered a substitute for professional medical or mental ...
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    22 m
  • 1 Timothy 4: Train Yourself in Godliness
    Apr 1 2026
    Paul opens 1 Timothy 4 with an urgent warning: the Spirit explicitly predicts that some will abandon the faith, listening to deceiving spirits and teachings that come from demons. But this chapter isn't only about what to avoid—it's also one of the most practical calls to spiritual training in the entire New Testament. What does it look like to treat your faith like an athlete treats their sport?Deceiving Spirits and Cauterized ConsciencesThe false teachers Paul has in view aren't obvious villains—they once knew the truth but have been so repeatedly dishonest that their moral sensitivity is gone. Paul uses the Greek root behind 'cauterize': their conscience has been branded, losing sensation. The false teaching itself involves forbidding marriage and certain foods—rooted in an early form of Gnosticism that treats physical matter as inherently evil.Everything Created Is GoodPaul's counter-argument is direct: God made everything good, and food received with prayer and thanksgiving becomes an act of worship. The vision in Acts 10—the sheet of animals—has a secondary implication here: God has not declared these foods unclean. The table, received in gratitude, is holy.Train Yourself in GodlinessThe Greek word for 'train' is connected to the gymnasium. Paul isn't using the language of meditation—he's using the language of athletic discipline. Increase the weight. Don't rest on your laurels. The word for godliness here is eusebeia: a life properly oriented toward God. Physical training has limits. Spiritual training has eternal returns.Don't Let Anyone Despise Your YouthPaul turns personal. Timothy was probably in his late 20s or 30s—young for a community leader in the ancient world. Some in the congregation may have questioned his authority. Paul's answer: don't argue. Become an example. In speech, conduct, love, faith, and purity—these five dimensions produce a consistency that becomes authority over time.The Laying On of HandsTimothy had been formally commissioned—elders gathered, laid hands on him, recognized his gifts publicly. Paul traces this practice back to Moses commissioning Joshua in Numbers 27. This isn't ceremonial. It's the community saying: we've watched this person, we trust them, we send them. Don't neglect what was given in that moment.ClosingThis chapter is addressed to Timothy as a pastor, but the call to train belongs to all of us. Show up consistently, increase the weight a little, sit with the passage that confuses you. Those gains don't stop at the grave.Download blank templates, schedules here:https://schmern2.notion.site/Downloads-Template-Word-and-Excel-Schedule-67439d14449d4c20bfe00efe069f78b8Logos RAMPS Workflow - RAMPS Bible Study - The Bible in Small Steps in Logos WorkflowsJill’s Linkshttps://jillfromthenorthwoods.com/https://www.youtube.com/@smallstepswithgodhttps://www.buymeacoffee.com/smallstepspodhttps://twitter.com/schmernEmail the podcast at jill@startwithsmallsteps.com“Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.”Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.“The Scriptures quoted are from the NET Bible® http://netbible.com copyright ©1996, 2019 used with permission from Biblical Studies Press, L.L.C. All rights reserved”.Bible Maps and images used with permission from https://www.bible.ca/maps/ or https://www.freebibleimages.org/illustrations/bj-ot-world/Copyright 2014 Faithlife / Logos Bible Software. Free for non-commercial use by individuals or organizations. May be presented before live audiences; may be posted on social media; may be re-distributed. May not be used commercially. May not be modified or included in published works without permission; contact permissions@faithlife.com. Attribute as: “Copyright 2014 Faithlife / Logos Bible Software ()”.By choosing to watch this video or listen to this podcast, you acknowledge that you are doing so of your own free will. The content shared here reflects personal experiences and opinions and is intended for informational and inspirational purposes only. I am not a licensed healthcare provider, psychiatrist, or counselor. Any advice or suggestions offered should not be considered a substitute for professional medical or mental health advice. You are solely responsible for any decisions or actions you take based on this content.
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    16 m
  • '1 Timothy 3 - What Church Leaders Must Be
    Mar 30 2026
    What kind of person should lead a church? Paul answers that question directly in 1 Timothy 3, and his answer has shaped Christian leadership standards for two thousand years. In this episode, we walk through the famous qualifications list for overseers (bishops) and deacons, and then close with what many scholars believe is one of the earliest Christian hymns ever written.The Overseer's QualificationsPaul opens with a 'trustworthy saying'—his highest stamp of authority—and then lists what a bishop (episkopos, from which we get 'Episcopal') must be: above reproach, a one-woman man, temperate, self-controlled, hospitable, able to teach, not violent or quarrelsome, not a lover of money. 'Above reproach' is the umbrella over everything else—it's not about sinlessness, it's about the kind of character that holds up under public scrutiny.Managing the HouseholdAn overseer must manage his own household well. Paul's logic is clear: if you can't lead at home, you can't lead a congregation. This isn't a disqualifier for normal family struggle—it's about chronic, unaddressed disorder. It also means no new converts in leadership (neophytos, 'newly planted'): rapid elevation before maturity is a trap that has caught many.The Deacon's RoleDeacons (from diakonos, 'servant') handle the practical operations—finances, food distribution, programs. They don't need to be teachers, but they must hold the mystery of faith with a clear conscience. Paul's Greek word for hypocrisy is literally 'two-tongued'—speaking one way when watched and another when not. Consistency is the mark.Not a Checklist for EveryoneThese qualifications aren't meant to shame laypeople—they're a standard for a specific role. Some of the most godly people Paul and Jill have known are lay people. Not meeting these criteria right now doesn't diminish your value in God's household; it simply means this particular role isn't for you right now.The Mystery of Godliness: An Early CreedPaul closes the chapter with what scholars believe may be an early Christian hymn or creedal confession—six compressed lines covering incarnation, resurrection, angelic witness, proclamation, reception, and ascension. Church leaders, Paul argues, are not managing a building. They are standing guard over the truth of this creed.ClosingThe standards Paul sets out aren't meant to intimidate or exclude—they're meant to protect the flock, the leaders, and the truth itself. And when we pray for those in leadership over us, we become part of that protection. Consider reaching out to your pastor this week with a word of gratitude or a question.Download blank templates, schedules here:https://schmern2.notion.site/Downloads-Template-Word-and-Excel-Schedule-67439d14449d4c20bfe00efe069f78b8Logos RAMPS Workflow - RAMPS Bible Study - The Bible in Small Steps in Logos WorkflowsJill’s Linkshttps://jillfromthenorthwoods.com/https://www.youtube.com/@smallstepswithgodhttps://www.buymeacoffee.com/smallstepspodhttps://twitter.com/schmernEmail the podcast at jill@startwithsmallsteps.com“Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.”Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.“The Scriptures quoted are from the NET Bible® http://netbible.com copyright ©1996, 2019 used with permission from Biblical Studies Press, L.L.C. All rights reserved”.Bible Maps and images used with permission from https://www.bible.ca/maps/ or https://www.freebibleimages.org/illustrations/bj-ot-world/Copyright 2014 Faithlife / Logos Bible Software. Free for non-commercial use by individuals or organizations. May be presented before live audiences; may be posted on social media; may be re-distributed. May not be used commercially. May not be modified or included in published works without permission; contact permissions@faithlife.com. Attribute as: “Copyright 2014 Faithlife ...
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    17 m
  • 1 Timothy 2 - Actually Say About Women?
    Mar 27 2026
    This is the chapter I knew was coming when I started this podcast. 1 Timothy 2 contains one of the most discussed and debated passages in the entire New Testament — and I want to approach it with honesty, humility, and care. But before we get there, the chapter opens with something that might be even more important: a sweeping call to pray for everyone.Four Kinds of Prayer — For All PeoplePaul opens chapter 2 with a call to prayer, using four distinct Greek words: petition (bringing a specific need before God), general prayer (broad communion with God), intercession (standing in the gap for someone else), and thanksgiving (gratitude for what has been done and what is yet to come). He then specifies: pray for all people — including kings and those in authority. In the Roman world, that meant praying for Nero. Not because Paul endorsed Roman persecution, but because civic stability, even under an imperfect government, makes it possible to live faithfully and spread the gospel. My church prays for our leaders every Sunday, regardless of who won the last election. This passage is why.One God. One Mediator.Paul grounds this call to prayer in a bold theological statement: there is one God, and one mediator between God and humanity — Jesus Christ. In Ephesus, surrounded by a polytheistic culture, this was a radical claim. The word mediator in Greek carries the image of someone bridging a gap between two parties. Jesus offered himself as a ransom, and the Greek word kairos signals that this was not an accident of history — it happened at the precise moment it was meant to.Men at Prayer — Without QuarrelingPaul turns to specific instructions for worship. Men are to pray with hands lifted, without anger or dispute. The word used here (andras) is explicitly masculine — addressing a real problem in the Ephesian congregation, where men were causing conflict and disrupting corporate worship. Lifted hands are a posture of peace. You cannot lift your hands toward God and ball them into a fist at the same time.Women in Worship — and the Hard PassageI want to be upfront: I am a lay person, not a pastor or theologian. I hold to a conservative reading of this passage, and I don't believe women should serve as pastors or bishops. But I also want to be careful not to read more into the text than it actually says — because both conservative and progressive interpreters can misuse it.What the text does not say: that women are less spiritual, less intelligent, less valuable, or forbidden from speaking in any church context. The word translated 'quietness' (hēsychia) means settled disposition, not silence — it's the same word Paul used earlier for the peaceful life he urged all believers to pursue. The word translated 'authority' (authentein) is extraordinarily rare, appearing only once in the entire New Testament, and carries a sense of domineering usurpation rather than a blanket ban on all forms of leadership.My reading: women are full participants in the life of the church — praying, singing, teaching in many contexts, serving in many roles. The office of pastor, elder, or bishop is reserved for men. That is a specific and bounded claim, not a societal hierarchy. Paul himself names Phoebe, Priscilla, and Junia as key co-workers in the church. Women are not peripheral — they are, as the closing verse of the chapter suggests, at the very center of the story of redemption.Download blank templates, schedules here:https://schmern2.notion.site/Downloads-Template-Word-and-Excel-Schedule-67439d14449d4c20bfe00efe069f78b8Logos RAMPS Workflow - RAMPS Bible Study - The Bible in Small Steps in Logos WorkflowsJill’s Linkshttps://jillfromthenorthwoods.com/https://www.youtube.com/@smallstepswithgodhttps://www.buymeacoffee.com/smallstepspodhttps://twitter.com/schmernEmail the podcast at jill@startwithsmallsteps.com“Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.”Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.“The Scriptures quoted are from the NET Bible® http://netbible.com copyright ©1996, 2019 used with permission from Biblical Studies Press, L.L.C. All rights reserved”.Bible Maps and images used with permission from https://www.bible.ca/maps/ or https://www.freebibleimages.org/illustrations/bj-ot-world/Copyright 2014 Faithlife / Logos Bible Software. Free for non-commercial use by individuals or organizations. May be presented before live audiences; may be posted on ...
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    24 m
  • 1 Timothy 1 — False Teachers, the Law & Paul's Confession
    Mar 25 2026
    What does it look like when someone uses the law of God as a ladder to climb rather than a mirror to look into? That's the problem Paul addresses in the very first chapter of 1 Timothy — and his answer is both deeply personal and theologically precise. Chapter 1 opens with a warm greeting, moves into a sharp diagnosis of the false teaching threatening Ephesus, and lands in one of the most remarkable confessions in all of Scripture.Grace, Mercy, and Peace — With an Extra MeasurePaul opens with his signature greeting, but adds something: grace, mercy, and peace. Biblical scholars note that Paul's typical letters offer grace and peace — but both pastoral letters to Timothy include mercy. The reason? Pastors carry an unusual weight. Leading a congregation is hard, congregations are demanding, and the pastoral task requires an extra measure of grace from God.The Problem in EphesusThe false teachers were pursuing myths and endless genealogies. Paul unpacks three threads: Jewish speculation that elevated genealogical lineage, Roman culture that prized ancestry back to Caesars or Roman gods, and early Gnostic ideas about spiritual beings whose descendants carried special authority. All three shared the same motivation — establishing rank and spiritual credibility through something other than faith. The result was confusion, not fruitfulness.The Right Use of the LawFalse teaching also misused the law of God. Paul is careful: the law itself is not bad. But it was designed to diagnose sin — to function as a mirror — not as a trophy case or credential. When the law is used to establish rank, condemn opponents, or build a new system of earning God's favor, it has been weaponized. Paul lists categories of human brokenness that the law rightly identifies — not as a checklist of shame, but as an honest reckoning with how far we fall short and how much we need grace.Paul's Own MirrorThis is where the chapter becomes extraordinary. Paul holds the law up to himself and doesn't look away. He describes himself as a blasphemer, a persecutor, and 'the worst of sinners.' He means it. He approved of the killing of Stephen, dragged believers from their homes, and was traveling to Damascus for more when Christ stopped him. He doesn't offer this as false humility — he offers it as evidence: if God's patience could reach him, it can reach anyone. Paul becomes a permanent exhibit of what grace is actually capable of.The Fight Ahead for TimothyThe chapter closes with Paul urging Timothy to 'fight the good fight' — the Greek carries the root of our word agony. It's athletic and military language. Total effort. Hold on to faith and good conscience. Two teachers, Hymenaeus and Alexander, had already shipwrecked their faith and were pulling others into the wreckage. They've been put out of the church — not to destroy them, but to teach them. The goal is always the same: stop, turn around, come back.Download blank templates, schedules here:https://schmern2.notion.site/Downloads-Template-Word-and-Excel-Schedule-67439d14449d4c20bfe00efe069f78b8Logos RAMPS Workflow - RAMPS Bible Study - The Bible in Small Steps in Logos WorkflowsJill’s Linkshttps://jillfromthenorthwoods.com/https://www.youtube.com/@smallstepswithgodhttps://www.buymeacoffee.com/smallstepspodhttps://twitter.com/schmernEmail the podcast at jill@startwithsmallsteps.com“Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.”Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.“The Scriptures quoted are from the NET Bible® http://netbible.com copyright ©1996, 2019 used with permission from Biblical Studies Press, L.L.C. All rights reserved”.Bible Maps and images used with permission from https://www.bible.ca/maps/ or https://www.freebibleimages.org/illustrations/bj-ot-world/Copyright 2014 Faithlife / Logos Bible Software. Free for non-commercial use by individuals or organizations. May be presented before live audiences; may be posted on social media; may be re-distributed. May not be used commercially. May not be modified or included in published works without permission; contact permissions@faithlife.com. Attribute as: “Copyright 2014 Faithlife / Logos Bible Software ()”.By choosing to watch this video or listen to this podcast, you acknowledge that you are doing so of your own free will. The content shared here reflects personal experiences and opinions and is intended for informational and inspirational purposes only. I ...
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