In Command-Meant, Rev. Stephen Milton explores how God’s laws—far from being restrictive—are meant to give life meaning and depth. Drawing parallels between modern debates over speed cameras and the ancient psalmist’s joy in following God’s commandments, he contrasts external enforcement with the inner freedom that comes from self-discipline. The Hebrew word mitzvah, often translated as “commandment,” carries a richer sense: a divine guideline that benefits both the individual and the community. Rev. Milton shows how Jesus distilled 613 laws into two—love God and love your neighbour—transforming obedience into relationship. In a world suspicious of limits, the sermon reminds us that slowing down, showing care, and choosing love freely lead not to less life, but to more.

In Thank You, preached on Thanksgiving Sunday, Rev. Stephen Milton explores the healing power of gratitude through the story of the ten lepers. Only one—a Samaritan outsider—returns to thank Jesus, crossing social, religious, and physical borders in his act of faith. Rev. Milton contrasts this ancient gratitude with today’s culture of ratings and transactions, where appreciation is often reduced to stars and reviews. True gratitude, he reminds us, is not about judgment or worth but about humility and connection—a soul-level recognition of grace freely given. Drawing on examples from handwritten thank-you notes to a restaurant covered in messages of thanks, Milton shows how gratitude can dissolve boundaries, foster generosity, and make us whole in spirit. In a divided world, he calls us to rediscover gratitude as a sacred practice that heals both giver and receiver.

In Uprooted, Rev. Stephen Milton explores how faith helps us confront our deepest bitterness and pride. Reflecting on Jesus’ teaching that even faith the size of a mustard seed can uproot a sycamine tree, he reveals how this image symbolizes our ability—with God’s help—to release resentment that has sunk deep roots in our hearts. Through the humble metaphor of an apple, Rev. Milton invites us to see creation’s complexity as a reflection of God’s own subtle, multi-dimensional nature. Against the rise of simplistic, divisive versions of Christianity, the sermon calls believers to embrace nuance, humility, and forgiveness. True faith, Milton suggests, is not about claiming superiority, but about asking God to transform bitterness into compassion—so we can help others when they stumble and become, in turn, the apple of God’s eye.

In That Time Jesus Told a Joke, Rev. Stephen Milton unpacks one of Jesus’ strangest parables—the tale of a lazy, dishonest manager who cooks the books and somehow earns praise. Rather than glorifying fraud, Jesus uses satire to poke fun at religious leaders who obsess over piety while ignoring God’s abundance. Drawing on the image of olive trees producing thousands of extra fruits and the Buddhist idea of “interbeing,” Rev. Milton shows that creation itself is built on generosity and connection. The parable invites us to laugh at our pretensions and embrace God’s call to share freely, delighting in a world made for joy and community.

In Worship or Praise?, Rev. Stephen Milton traces how Christianity’s suspicion of animals—from the golden calf story to medieval theology—helped shape a worldview that treats creatures as soulless resources for human use. Drawing on Indigenous teachings and scripture, he contrasts this with traditions that see animals as conscious, spiritual beings interconnected with all life. In an age of climate crisis, Rev. Milton challenges us to move beyond domination toward reverence: not to worship animals as gods, but to praise them as neighbours who share God’s spirit and whose flourishing is bound up with our own.

In Seeing Clearly, Rev. Stephen Milton reflects on Paul’s short letter to Philemon, written unusually in Paul’s own hand to plead for the freedom of a slave named Onesimus. Drawing on insights from Candida Moss’ God’s Ghostwriters, Rev. Milton explores how enslaved scribes may have preserved much of the New Testament itself, making “nobodies” essential to the gospel story. Paul challenges Philemon to move beyond obedience to rules and instead act from love—seeing Onesimus not as property, but as a brother. In the same way, Rev. Milton invites us to put on “ethical eyeglasses,” to see strangers as family, and to let compassion, not command, guide our choices in a world where public good often depends on personal will.

In Meditating on Manners, Rev. Roberta Howey takes a playful look at Jesus’ surprisingly sassy lesson on etiquette. While manners may seem trivial, they shape how we communicate respect, status, and belonging. In Jesus’ time, seating arrangements at a banquet reinforced rigid hierarchies—but he flips the script, urging humility and hospitality toward the marginalized. Rev. Howey reminds us that Christians need not throw out the “rulebook” entirely, but we are called to rewrite it: to treat every person with dignity, to mean what we say, and to embody God’s love in both word and action.

In The Problems of Prophets, Rev. Roberta Howey reflects on Jeremiah’s reluctant call to speak truth to power—and the heavy cost of doing so. Like a scientist in a disaster movie whose warnings go unheeded, Jeremiah faced mockery, persecution, and even violence for proclaiming that Israel had forsaken its covenant with God. Yet God promised to be with him, not to spare him from struggle, but to sustain him through it. Rev. Howey draws connections to modern prophets like Martin Luther King Jr. and Greta Thunberg, who also confront the powerful with inconvenient truths. This sermon challenges us to listen for God’s voice in those who call us to justice, and to resist the temptation to silence them when their words are hard to hear.