The world that Norman Lear curated, including the black world, and the way that black cultural meaning makers like Esther Rolle and John Amos pushed back against him, are a lens for examining the difference between social structures and governance formations in Africana. And after those shows, the genealogy that Norman Lear tapped into, in part to continue an ongoing project of mingling his ethnicity with a fictional American identity, with the framing of Black people as the diminished citizenry, goes a long way toward helping us understand the contempt and pity with which others view us, and with which we so maddeningly and too often view ourselves.

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On Dec. 1, 1955, Rosa Parks said "Nah!" Dr. Carr and Karen explore the power of resistance. #ClaudetteColvin #BoycotttheMovie #KnubiaandRefill. There's also a brief discussion of Mehdi Hassan's show and Keith Olbermann's excoriation of Rachel Maddow.

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Dr. Daniel Black, author of seven books including "Black on Black," and "The Coming," discusses Sean (P. Diddy Brother Love) Combs and the latest accusations against him. 

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What good is it to know a thing, if that knowledge doesn’t translate into changing more than our individual condition for the better? Dr. Greg Carr and Karen Hunter explore this question.

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Dr. Greg Carr and Karen sort through the shooting in Maine, the election of Mike Johnson and the ongoing conflict in Israel and put it in historical context, applying the Africana Framework to reflect on what has happened and predict what comes next.

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Continuing to process this Israel-Palestine War, Dr. Greg Carr spends time thinking the lens through which we should view it. This is the season of HBCU homecomings. We spend a lot of time making imaginary homes. We know about having to make home wherever we are. Where is home?

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In the wake of the war that has erupted in Israel, Dr. Greg Carr ties the history to our humanity.

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It is Indigenous People’s Day weekend and Amiri Baraka’s birthday. Dr. Carr and Karen discuss self determination.

It’s in the Social Structure’s narrative silences that we are able to form our own structures and grow. How do we nurture self-determination and self-sufficiency when the “Master Narrative” enforces silences about those subjects except when we are used as footnotes in its memory and vision? We are showing that we can and do convene in the seams of the Social Structure and in those seams—those silences—we find each other and build. 

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