Episodios

  • John 21:15-19 - Restoration After Sinning (Dr. Carlton Wynne)
    32 m
  • Acts 1:1-8 - Kingdom Mission (Dr. Lloyd Kim)
    22 m
  • Romans 11:25-36 - The Mystery of Israel's Salvation (Erik Veerman)
    30 m
  • Romans 11:11-24 - Grafted into Christ (Erik Veerman)
    Aug 4 2024
    Please turn to Romans 11. We’ll be considering verses 11-24. That is on page 1125. Last week, we focused on the remnant of Israel, chosen by grace. We learned that even though Israel as a whole, rejected God and his promises, yet God in his mercy has always had a remnant of his people who did and do believe. This week, the apostle Paul shifts to talk mainly about the Gentiles. He answers the question, why did God ordained that Israel would not believe. Why? So that the Gospel would go to the Gentiles. That is the main focus of our sermon text this morning. And, as we’ll see, it will relate back to Israel. Reading of Romans 11:11-24 Prayer In 2008, art professor Sam Van Aken did something very unique. He grafted in 40 different kinds of fruit branches into a single tree. He called it the Tree of 40 Fruit. And it is quite spectacular. The tree is still alive today, 16 years later. It’s planted on the campus of Syracuse University where Van Aken teaches. Every spring, buds will blossom into a beautiful array of pastel colors with shades of white and pink and red and purple. It looks fairy-tale-like but it is real. But what’s more amazing is what happens in the summer. It produces all kinds of fruit including peaches, plums, apricots, nectarines, cherries, and almonds. Basically different kinds of stone fruit -different heirloom and native varieties. Interestingly, Van Aken began producing multiple Trees of 40 Fruits and you can actually buy one. Several museums and universities now have them on display. There are about 20 of these beautiful trees around the country. It's a picture of what is described in Romans 11:11-24. People from all over the world, being grafted into the tree of faith in Christ. Each with different blossoms and fruit and each displaying the wonder and glory of God in Christ. He is the root and the source of life and the one who sustains and is cultivating this amazing tree. This idea of grafting is the apostle Paul’s main analogy in these verses. And it’s very helpful. Paul uses it to help answer an important question. His question is right there in verse 11. “Did Israel stumble, in order that they may fall?” In other words, is the reason that Israel stumbled in their faith because God wanted to reject them forever? And his answer is, “By no means.” There it is again. And actually for the rest of the verses today, he explains his answer, and he uses the grafting illustration to help. Before we dive into these verses, let me point out there are two main parts to the answer. And what we will see is that Paul actually circles back to those two answers three different times. The two parts to the answer are right there in verses 11 and 12. So, let me first highlight what he says there, and then we’ll take them one at a time and see them worked out in these verses. So, why did Israel stumble in unbelief? 1. The first part of the answer is right there after the question. “through their trespass [Israel’s trespass], salvation has come to the Gentiles.” The first reason for Israel’s sin of unbelief is so that the Gospel would go to the Gentiles. 2. And that leads right in to the second part of the answer. It’s the next phrase in verse 11. “So as to make Israel jealous.” And a little bit later Paul adds, and “thus save some of them.” In other words, one reason that salvation has come to the Gentiles is so that Israel will see what God is doing and be jealous – jealous in a good way. They will want to be a part of what God is doing and that will cause some to believe. So, that is the summary. Part #1 – Israel’s unbelief has resulted in salvation going to the Gentiles. Part #2 – the Gospel going to the Gentiles will make Israel jealous, so that more will come to believe. And we see those very same two points in verses 13-16 and then again in verses 17 to 24. It’s that last section of verses where apostle Paul talks about branches being cut off and also grafted in. Main Point #1. Israel’s Unbelief -> Salvation to the Gentiles So, let’s take those one at a time. Again, point number 1 - Israel’s rejection has resulted in salvation for the Gentiles. And to support his point, in verse 13, Paul highlights his own ministry to the Gentiles. It’s like he’s saying, “look at what God is doing among the Gentiles, to whom I am called.” Paul’s own ministry testifies to how the Jews rejected Jesus which caused him to go to the Gentiles. In fact, it’s the pattern in almost every city he went to. The first thing Paul would do is find the Jewish synagogue and speak to them about Jesus. But every time, the Jews, by in large, would reject the Gospel. So, what would he do? Paul would go to the Gentiles. Sometimes he would even be so bold and tell the Jews. If you are not going to believe, then I am going to them. That happened in the city of Antioch. It happened in Corinth. And it happened again in Ephesus. All of those are recorded in the book of ...
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    32 m
  • Romans 10:18-11:10 - A Remnant Chosen by Grace (Erik Veerman)
    Jul 28 2024
    Please turn to Romans chapter 10. Our sermon text begins in verse 18 and goes to chapter 11 verse 10. You can find that in the pew Bibles on page 1125 Last week we considered two main ideas from the middle of chapter 10. · First – faith is simple. It is confessing Jesus as Lord and believing in his death and resurrection. · Second – In order for people to know about saving faith, they need to hear. And in order for people to hear, believers need to be sent to proclaim the good news. And that brings us to our verses this morning. The question is, what about the people of Israel? Why do most not have this saving faith? That is the main question to which the apostle Paul now turns. Reading of Romans 10:18 to 11:10 Prayer Back when I was in the business consulting world, I worked with lots of people with different beliefs and backgrounds – that include a few Jewish people. With two of them, in particular, I had multiple conversations about God and faith. Both of these guys had a very strong Jewish identity. Both of them would celebrate Jewish holidays. Both of them knew what those celebrations were about. However, neither of them believed in God at all. And that is pretty typical. I suspect some of you have had the same experience. Albert Einstein, the most famous scientist in US history who was also Jewish, wrote this: "The word god is for me nothing more than the expression and product of human weaknesses,” Einstein furthermore said, “the Bible [is] a collection of honorable, but still primitive legends... No interpretation no matter how subtle can (for me) change this." That is a hear heart. Many Jews, today, are very secular like Einstein was. Not only do they reject Jesus, but many reject the existence of God. To be sure, orthodox and other conservative Jews certainly do believe in God. However, they reject Jesus as the Messiah. One of the most well know Rabbis in history described Jesus as the failed Messiah…. He wrote, “Rather than redeeming Israel Jesus caused Jews to be killed and exiled, changed the Torah and led the world to worship a false God.” All of that is sad to consider. As the apostle Paul wrote in the beginning of chapter 9, “to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all.” And we ask, why? Why, Lord, do they not believe? After all, they have the promises and patterns and prophecies of the Messiah. And the New Testament has about 1000 Old Testament quotes and allusions. They reveal how Jesus fulfilled those promises and patterns and prophecies. Is it because they have not heard? Or is it because they have not understood what they heard? Lord, have you rejected your people? These are important questions. And those are the three main questions in these verses. In one sense, the apostle Paul has already answered the question. Do you remember from chapter 9 that God in his sovereignty has mercy on those whom he choses to have mercy and he hardens whom he chooses to harden? That answer is from the divine perspective. It’s from the perspective of God’s purposes, which are for his own glory. Remember, it’s about God’s mercy. Well, today’s verses answer the question from the human perspective. We learned last week that the means through which people receive the righteousness of God (the means through which people are saved) is through faith in Christ. It’s professing Jesus as Lord. It’s believing him as the promised Messiah. That is how we come to know that God has been merciful to us. So, from a human perspective, why do more Jewish people not believe by faith in Christ? Did they never hear? Or is it that they do not understand? Well, those first two questions are answered at the end of chapter 10. Let’s take those in order. First, did unbelieving Israel never hear? Is it possible the problem is they have not been told? Well, the apostle gives an answer right there in verse 18. “I ask, have they not heard? Indeed they have, for ‘Their voice has gone out to all the earth, and their words to the ends of the world.’” That is a very interesting quote. It’s from Psalm 19. It’s actually one of my favorites. “The heavens declare the glory of God, and the sky above proclaims his handiwork. Day to day pours out speech, and night to night reveals knowledge. There is no speech, nor are there words, whose voice is not heard.” And then the words quoted in Romans 10 “Their voice has gone out to all the earth…” The reason this reference is interesting or curious is that the beginning of Psalm 19 is speaking abut God’s character and nature revealed in creation. The verse that Paul quotes is not talking about God’s Word and the promise of redemption going forth. But Romans 10 is. It’s about God’s Word (his special revelation) and about salvation ...
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    32 m
  • Romans 10:5-17 - Repeat: Hearing, Believing, Confessing, Going (Erik Veerman)
    Jul 21 2024
    Please turn in your Bibles to Romans chapter 10. Our sermon text this morning is verses 5-17. You can find that on page 1124. As you are turning there, let me note a couple of things. We are in the middle of our summer study of Romans 9-11. Thank you to Peter Van Wyk for preaching last week from the end of chapter 9 into the beginning of chapter 10. It was excellent. As we get into these verses this morning, I’ll refer back to some of those points. In these three chapters, the big question is, how should we understand Israel and the Jewish people today? Especially unbelieving Jews? There were many in the apostle Paul’s day and there are many today. It’s an important question because God revealed himself to the world through Israel. So, Israel, as a people, were central in God’s plan. One thing that underlies these chapters is having a heart for their salvation. In the beginning of chapter 9, Paul put it in the most passionate of ways. If I could be cut off for their sake that they would believe, I would do it. That is how deeply he desired to see them believe in Christ. In fact, Paul says something similar at the beginning of chapter 10, verse 1 – he writes, “my heart's desire and prayer to God for them is that they may be saved.” Our hearts desire should be the same. So that is the underlying sentiment in all three of these chapters. And what the apostle Paul has been explaining in these chapters is the relationship between unbelieving Israel and believing Israel and believing Gentiles. As I mentioned before, but just to be sure, the Gentiles are all the non-Jewish people. To explain the relationship between these groups, Paul asks questions and gives answers. That has been his approach all through Romans. And as he asks and answers questions, he makes the point that his answers are not new. I was thinking about how he’s done that. I think a good phrase that captures it is this, “it has always been that way.” He doesn’t use those words, but that idea is in every answer. For example: · Paul asks, since many Israelites do not believe in Christ, have God’s promises failed? Remember that question from three weeks ago? His answer is no. Why? Not all Israel are Israel. A subset of Israel are children of the promise. He points out that it has always been that way. · Paul next asks, is God unjust when he chooses only some to believe? The answer is no. Rather God in his sovereignty is merciful. He points out again it has always been that way. · His next question, which was last week, is a really important one. Do the Gentiles (which includes us or most of us) receive a right standing before God by faith, but the Jews are righteous by keeping the law? Paul’s answer again: no! Righteousness is only received by faith. In fact, it has always been that way. That answer is like the beating drum of these chapters. It has always been that way. That is why there are so many Old Testament quotes. And we’ll continue to see that. Alright, I know that is a long preamble, but hopefully that helps tie together where we’ve been so far. In our verses this morning, Paul addresses the next logical question, what is this faith thing? And second, how do people come to know of this faith? So, let’s turn now to God’s word. Reading of Romans 10:5-17 Prayer The word “faith” today is very squishy. I think you know what I mean. Its use is broad. We say we have faith in other people. Or we have faith in our abilities. Or we have faith that something will work out in the end. Sometimes faith refers to different religions. You’ll hear people ask, “what faith tradition do you come from?” Other times you will hear “he has a deep faith” or “she has a deep faith.” Or maybe you’ll even hear, “I have faith in science or technology to solve such and such a problem.” You see, in today’s world, faith has a lot of different meanings. But what is the faith that the apostle Paul is speaking about here? That is a crucial question. He’s told us that righteousness, which is our right standing before God, comes by faith and not works. He explained that we are righteous before God not because we are good enough. No, rather, it is because of Christ’s righteousness. When we have faith, we are given his righteousness. I like how Peter put it last week: Christ is the law. It’s a great way to think about it. Christ is the beginning of the law. He is its purpose and its fulfillment. He fulfills the law for us. And guess what, it has always been that way. But the question is, what does it actually mean to have a righteousness by faith and not the law? That is the first question that these verses address. Look at verse 5. It says, “For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them.” In other words, if you think that you can become righteous by keeping the law, you ...
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    33 m
  • Romans 9:24-10:4 - Now and Always (Peter Van Wyk)
    35 m
  • Romans 9:9-23 - God's Sovereign Choice (Erik Veerman)
    Jul 7 2024
    Please turn in your Bibles to Romans chapter 9. We will be focusing on verses 9-23 this morning. You can find that on page 1123. This summer, we are working through Romans 9-11. Last week, we started with the opening few verses of chapter 9. In it, the apostle Paul revealed his heart. Every fiber of his being desired to see his fellow Jews who do not be in Christ, come to know Jesus as the Messiah. He was willing to be accursed if God would open their hearts to know the promised Savior. We should have that same heart and desire. Paul also answered an important question. Since the vast majority of Israelites did not believe in Jesus, does that mean that God’s Word and promises failed? The answer is no. Paul revealed that there has always been a distinction between the natural descendants of Abraham and the descendants of the promise. God’s Word has therefore not failed. Ok, that brings us to these verses. He continues the argument and works through some important matters. For a little context, I’ll start reading from verse 8. Reading of Romans 9:9-23 Prayer Is God sovereign or does man have free will? The answer is yes and yes. Sometimes we set those two statements in opposition. But the Scriptures teach both. Is God sovereign? Yes. Can we act according to our will? Yes. God has created us with the ability to think and reason. We are responsible for our actions. God has given all mankind common grace, as we call it, by which people can choose to do honorable and kind and generous things, or not. However, in our fallen state, that is, since Adam and Eve sinned in the garden of Eden, there is one thing that no one can do. Noone is able, in his or her own will, to choose God and salvation. No, rather, the Bible is clear that we are dead in our sins. Spiritually dead. Only God can turn our hearts of stone into hearts of flesh. Only the Holy Spirit can awakens us. Only he can give us a new heart to see our sin and to grieve it. It is at that point that we are then able to turn to God in Christ and pursue holiness and righteousness in him through his Spirit. Are you following me on the distinction? So yes, God is Sovereign. Yes, man is responsible. And yes, we have free will. But our free will is limited by our nature. In our fallen nature, we are spiritually dead and cannot pursue God. In our redeemed nature, we are alive in Christ and able to pursue him and the things of God. I bring that up because in the middle of Romans 9 (these verses), Paul is speaking about salvation. Specifically, he is speaking about election. It’s about those to whom God has determined to give his grace. In context, the apostle Paul is answering the question, why did God choose to give some Israelites his mercy and believe in Jesus and others he did not? Of course, the question applies to all people. He’ll make that clear in the next section. And let me say this. This chapter is a beautiful chapter, but it is also a hard chapter. It’s beautiful because it is about God and his mercy. And it’s hard because it is about God and his mercy – specifically that he chooses who will receive his mercy. There are two things that I hope and pray that you will leave here with today. · First, a renewed sense of who God is - an understanding of who God is as your creator. · Second, I hope and pray that you will see the mercy of God in these verses. Yes, these verses speak of God hardening people’s hearts, but the emphasis is God’s mercy. With that in mind, let’s begin by considering the historical examples. Last week, we touched upon Abraham and Sarah. Remember from last week, God declared that his covenant promises would be fulfilled through Isaac’s descendants and not Ishmael’s. Isaac was Abraham and Sarah’s son born to Sarah in her old age. Ishmael was born to Sarah’s servant, Hagar. Remember, Abraham and Sarah didn’t think that Sarah could conceive a child, so they came up with their own plan. But that was not God’s plan. Paul’s point in bringing up Isaac was to differentiate between the natural descendants and the descendants of the promise. God ordained a subset of Israel, a remnant, to be his true people – spiritual Israel. Now, someone *could* argue that God did not choose Ishmael because of external reasons – after all, Ishmael’s mother, Hagar, was not Abraham’s wife. In fact, Ishmael was born due to Abraham and Sarah’s lack of faith. So, someone could argue that for those reasons, God instead chose Isaac. However, that is not what Paul is saying. He wants us to be absolutely sure that we get it – God is the one who chooses. And so, he gives a second example in verses 10 through 13 - Jacob and Esau. Jacob and Esau are both the sons of Isaac. We are just one generation down from Abraham. Isaac marries Rachel and they have two sons. Not only that, but they are twins. Esau was born first and Jacob second. Some of you know this, but I have a twin sister. In fact, I...
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    32 m