Don't pay back evil with evil…My dear friends, don't try to get even. Leave room for God to show his anger…Scripture says, "If your enemies are hungry, give them food to eat. If they are thirsty, give them something to drink. By doing those things, you will pile up burning coals on their heads." Don't let evil overcome you. Overcome evil by doing good (17-21).

The Heidelberg Catechism teaches us that we have a natural tendency to hate God and our neighbor (A 5). That seems about right. To repay evil with good seems overly optimistic.

Getting even is our natural bent. Have you ever seen a three-year-old, when another child takes his toy, offer a second as well? Hardly. The child immediately works to retrieve said toy, often violently. Whether its children playing in the park or adults striving to get ahead, we do not tolerate others doing us harm. Our immediate reaction is to seek retaliation.

But God calls Christians to be different. This is one of the unique qualities of the followers of Jesus. Romans 12 begins with a view of God's mercy, we offer ourselves as living sacrifices, holy and pleasing to him. This conclusion, "overcome evil by doing good", is where we keep crawling off the alter! God wants us to return good for evil and we say, 'fat chance', we want justice, in other words, vengeance.

In life, we encounter truly difficult people–individuals who wound us, wrong us, betray us, making us want to strike back. Justice, we think, demands that they know the harm they've caused and receive punishment. We believe that this is our right. Yet, as gospel people, a sincere, forgiving love should be our response.

This is how we embody the gospel of our God in Christ: "overcoming evil with good." This is what Jesus did in his ministry and, ultimately, in his death. Jesus met the evil of this world head on with love and grace, not balled-up fists and merciless judgment. Living in love and harmony with difficult and evil people is what it means to be caught up in the rhythms of the gospel.

That's who we are as Christian people. It's wrong to get the greatest gift of God's grace and then turn right around and take revenge on others. "My dear friends" could be translated, "my dear agape people". Agape is that special, divine love that we get by grace alone. People who have been graced with God's agape can't turn around and live vengeful lives.

Bad things happen. That is an unhappy fact of life in this world. The gospel calls us to absorb such evil, to show Christ to the world not just when doing that is easy but to display the grace of Jesus precisely when it is most difficult. Others will say we have a right to justice; to see the evil doer punished. The gospel demands something else.

The only way into this life is to keep God's mercy towards me clearly in view; to remain submitted to God's way instead of the world's system. We can't do this on our own. But that has been Paul's contention all along, "in view of God's mercy." We have received; therefore, we can give.

As you journey on, go with the blessing of God:

"May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ. The One who called you is completely dependable. If he said it, he'll do it" (1 Thessalonians 5:23).

Yes, my soul, find rest in God; my hope comes from him. Truly he is my rock and my salvation; he is my fortress; I will not be shaken (Psalm 62:5-6).

Well, Advent and Christmas are behind us again. Our wall calendars have been exchanged for fresh ones (if we still use those). This means that Wilderness Wanderings returns to its Avodah series.

A refresher is likely needed. What is this series about? Why return to it?

Here is why: the rhythm of work and rest was established by God in the beginning. It was part of his declaration: "It is very good". Since the fall, it has been especially important to maintain this rhythm. It keeps reminding us that we are creatures and not gods. As such, we are finite, limited. We need replenishing: physically and spiritually. Regular rest times put us in a place of dependence on God.

Rest also puts our work in context. We are created to be productive, but not dependent on our productivity. When Israel was freed from Egypt, she was freed from endless work. All through the wilderness years, she learned to depend on God for sustenance. Certainly, we need to work to live in this world. But it is God who gives "the ability to produce wealth" (Deuteronomy 8:18). Sabbath reminds us of this.

Almost everything in our culture wars against this. There is massive pressure to work ourselves to death. Our culture says: you don't have enough, work harder, buy more stuff, work harder to maintain your stuff, to enjoy your stuff, and to upgrade your stuff. Work even harder so you can leave a pot for your descendants, if you have had time to produce any. That's crude. But it makes the point.

Christians do well to be counter cultural on this. To delightfully rest for refreshment's sake; resting so God can renew us. Many in our culture hate their work because they never rest. Work is only a means towards pleasure that in the end, disappoints and leaves one fatigued. Tired people do not enjoy life.

We are constantly pressured to be busy, busy, busy. When we are not busy, we binge watch and doom scroll. In God's invitation to rest, God wants us to join him in enjoying life, remembering that all of it is his gift to us. We teach children to be thankful for gifts received. Adults regularly need to relearn this. Thus, we return to Avodah, which is the Hebrew work translated both as work and as worship.

On Mondays, I will give a meditation encouraging all of us to offer our ordinary weekly activities as sacrifices to God. As Paul once wrote, "whatever you do, do it all for the glory of God" (1 Corinthians 10:31). On Fridays, I will give a meditation encouraging us to take rest seriously, rest that refreshes. We all need to instruct ourselves, "Yes, my soul, find rest in God"; and remind ourselves, "my hope comes from him". Some of us need to work on Sundays. This makes it even more important to build rest into schedules. Each Wednesday, a meditation from our Wilderness Wanderings archive will be published.

As you journey on, go with the blessing of God:

"May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ. The One who called you is completely dependable. If he said it, he'll do it" (1 Thessalonians 5:23).

A Sunday Sermon edition of Wilderness Wanderings! The text is 1 Peter 5:1-11. Dive In discussion questions are below for further reflection!

To see this sermon in the context of the worship service it comes from, find it here on YouTube. Or, head to our website to connect with the worshiping community of Immanuel CRC: immanuelministries.ca

1. Why the title "Growing Small"?
2. What are the three "Ts" mentioned in the sermon?
3. What two things does the word "mighty" refer too?
4. What is the difference between worry and humility?
5. What should we know about God that helps us trust him? How do we grow in this trust?
6. What were some of the examples given from the Bible in which we see God's timing?
7. Why is it so difficult to trust in God's timing? How long may we need to wait?