A Sunday Sermon edition of Wilderness Wanderings! The text is Jeremiah 31:31-34; Isaiah 9:2-7. Dive In discussion questions are below for further reflection!

To see this sermon in the context of the worship service it comes from, find it here on YouTube. Or, head to our website to connect with the worshiping community of Immanuel CRC: immanuelministries.ca

1. How do you experience darkness? In what ways has it pressed in on you? Overwhelmed you?
2. Our passages tell of God's promise to overcome the darkness. What are the two surprises they contain?
3. Take time this week to meditate on the four Royal Titles given to Jesus in Isaiah 9. How do they encourage you to live well?
4. What does it mean to know God?
5. What things characterize our waiting for the fullness of the kingdom.

Walking down the street, Jesus saw a man blind from birth. His disciples asked, "Rabbi, who sinned: this man or his parents, causing him to be born blind?" Jesus said, "You're asking the wrong question. You're looking for someone to blame. There is no such cause-effect here. Look instead for what God can do (John 9:1-3).

We are exploring what it means that Jesus is Immanuel, "God with us." In the Old Testament, light is an image that gets attached to Immanuel. In John's gospel, this image explodes onto the page like a light bulb given power in a dark room. Our text is one of those detonations. The disciple's understanding of the world is turned on its head.

The disciples ask, "Why is this man blind? Who sinned causing this blindness?" They are trying to understand the condition, meaning, and purpose of this man's life. If he is blind, if he is disabled, isn't it because he or someone has sinned? Why would he be this way if no one had sinned?

In their way of looking at the world, a problem like blindness was always the direct effect of someone's sin. Today, we think such ideas are old fashioned. We are too educated for such simplicity. But just hold on. What is our gut reaction when someone is homeless or a refugee? For many of us, our first response is to ask why. To step back and analyze the situation. And isn't that exactly what the disciples were doing? Analyzing the situation, making it fit into their worldview.

They don't see a man in need of healing, do they? They're blind to his pain. They want an answer to a theological question. Likewise, we try to explain what we see as unfortunate, lamentable, regrettable. But in doing this we place ourselves at the centre of our questions; God is put on the sidelines.

In our text, Jesus flips the disciples' thinking on its head, as he so often does. In responding to their question, Jesus shifts their focus from the blind man to God and to Himself as the Light of the World. He says to them, "Don't look for someone to blame. Look instead for what God can do. This man needs light and I am the light of the world."

Jesus intends to point us beyond the problem to the possibilities it presents. When we see an afflicted individual, we should not start with blame, but rather how can peace, comfort, and healing for this person show the glory of the God. We should be about the business of bringing wholeness to them.

Jesus continues to rebuke his disciples when he says, "While it is still day, we must do the works of the one who sent me. Night is coming. Then no one can work. While I am in the world, I am the light of the world." In other words, don't let your opinions deflect you from the task that God has put you here to do. How often do we analyse and dissect rather than act to bring God's light into the world? How often do we apply our theological minds to working out why something is the way it is, rather than doing what we can to right the wrongs we see? In being the hands and feet of Jesus, others discover through us that Jesus is Immanuel, God with us.

To paraphrase Jesus, "Whoever has eyes to see, let them see!"

As you journey on, go with the blessing of God:

May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, "Do you want to get well?" "Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me" (John 5:6-7).

Jesus loved to ask questions. Some were innocent enough, like "Will you get me some water?" (4:7). Some were asked to encourage people to leave him alone, like the time he asked the Jewish establishment, "Where did John get his authority, from man or from God?" (Matthew 21). Others helped a listener probe deeper into Jesus' identity, like when he asked his disciples, "Who do people say that I am?" Still others, like the one in our text, are a set up.

The question does seem a bit strange, but the setting helps us get a handle on it. Jesus went up to Jerusalem, the city of peace. He went to celebrate one of the Jewish feasts, a joyful event praising God for his work of deliverance. The scene is the pool named Bethesda, which means 'house of mercy.' So, the location is peace, joy, mercy.

We are expecting a happy story.

Instead, we are told that this pool is surrounded by a great number of disabled people, but we focus on one person. He has been lying there for 38 years. That's a long time by anyone's reckoning. We might want to know about the magical nature of this pool. How is it that only the first person who touches the pool after it is stirred gets healed? Was it really an angel of the Lord who stirred the pool?

But Jesus does not oblige our curiosity. He wants us to focus on this person lying here for 38 years. How many times has he seen the water stirred and he has not been able to touch it because someone else was always faster? Has he given up hope? Has he given in to his condition and expects to live out his life begging for scraps from passing feast goers?

Jesus asks, "Do you want to get well?"

Some suggest that Jesus wanted to know if the man had any hope left; it being a requirement for healing. Others suggest that Jesus was exposing that the man had become comfortable in his paralysis and did not want to get better. He needed to start taking responsibility for himself. These issues are not part of this story. The man doesn't answer Jesus' question. He just says, "Hey man, what I want doesn't really matter. I can't get to the pool. I won't get healed."

The man's got nothing. Jesus heals him.

His mercy is free. He comes to bring it to those who are without hope. He comes to bring it to those who don't expect it anymore. He comes in mercy to bring peace and joy.

Are you looking for God's mercy? Are you trying to figure out how to answer Jesus' question? The answer is not important; Jesus brings mercy wherever he goes. You don't need to look elsewhere. Look to Jesus.

As you journey on, go with the blessing of God:

May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.