Episodios

  • Special Music - Carols Around (And a Round)
    Dec 7 2025

    Today, we had a special musical performance of Carols Around (And a Round) by the Faith Lutheran Chancel Choir at Faith Lutheran Church in Okemos, Michigan.

    Published Under License From Essential Music Publishing, LLC

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    4 m
  • Sermon - 12/7/25
    Dec 7 2025
    Year A – Advent 2 – December 7, 2025 Pastor Megan Floyd Matthew 3:1-12 Grace and peace to you from God and the Holy Spirit, and from Jesus Christ, who invites us into repentance, so that our lives may bear good fruit. Amen. *** You brood of vipers! Who warned you to flee from the wrath to come? That's such a great line… it's one of my favorite lines… you brood of vipers. John doesn't really mince words, does he? But I get where he's coming from – he's calling out the hypocrisy of the religious leaders who are just showing up to cover their bases. You see, John the Baptist, who proclaimed in the wilderness that the Messiah was coming and that God's glory would be revealed… he was very much like the prophet Elijah… with his camel-hair clothing and leather belt… and his diet of locusts and honey. …a bit eccentric, if you will, but very popular! Isaiah's vision was that a voice in the wilderness would proclaim the coming Messiah, and John shows up on the scene like a new Elijah! …and the people are coming from all around to hear him preach. So, I can't blame the religious leaders for being curious… they know their scripture, so it is possible this guy might be the real deal… and if he is, they'd want to be sure they kept their place of privilege among the religious elite. And yet… John calls them out. You brood of vipers… who warned you to flee from the wrath to come? Judgement is coming… you think you can avoid it by going through the motions of baptism, even though you remain unwilling to live lives that reflect God's love? To our ears… we hear the words judgment and wrath and fire… and it conjures up images of Hell… at least, Hell according to Dante's Inferno. I won't go off on this tangent now, but most of our ideas of Hell come from Dante, and not from the Bible. And yet, there are so many in our modern day who, like the Pharisees and Sadducees… they cling to ideas of wrath and judgment as some kind of cosmic punishment for not going through the motions… for not checking the boxes for all to see. …wrath and judgment that will come to others, of course… certainly not them. I'm thinking of those who claim the name Christian in one breath… and then with their next breath… turn away the stranger, the refugee, and the immigrant… how easily they forget that our Lord and Savior was himself, a stranger and a refugee, and we are commanded by God to welcome them as one of our own. And those who sing about God's love for them in one breath… and then turn around and spew hate and spread violence against those whose love they disapprove of… how easily they forget that God shows up, again and again, on the side of love. Or those who feel so satisfied in their eternal future because they have stated publicly that Jesus Christ is their personal Lord and Savior, but have never considered that becoming a follower of Jesus means actually following the actions of Jesus… namely feeding the poor, clothing the naked, visiting the sick and imprisoned, and causing a right scene by turning over the tables of greed and injustice… How easily people claim a personal and individual salvation… while forgetting that Jesus came to save the entire world… forgetting that a true life of faith can only be lived in community with others, working to make sure everyone is provided for… that no one is forgotten… So yeah… John the Baptist… doesn't have much patience for hypocrisy… and truth be told… neither do I. …and I doubt you do either. But there's a lot of it in our world today. And yet… here's the thing… John is harsh… but he's still offering them… the brood of vipers… he's still offering them good news. …Therefore, bear fruit worthy of repentance… John says… don't rest on your heritage and your position… What God wants from you is for your life to bear good fruit. He's not turning them away… he's inviting them in… his words are harsh, but he presumes that they, and we, have the capacity to rise up and meet the challenge… to bear the good fruit that God created us to bear. It's not about going through the motions so others can see how holy you are… it's about what's in your heart. Do you truly want to be a follower of Jesus Christ? When you come to the waters of baptism, are you ready to die every day to your sin, and to rise every day, washed clean and ready to live according to God's will? When you come to the waters of baptism… are you willing to confess the times you have fallen short of God's will… to release your sins and repent… and receive God's forgiveness so that you can start again? When you come to the waters of baptism… are you willing to let your life be shaped by Christ? Jesus longs for you to say yes… yes to all of it… so that you might be part of the joy that is living in the light and love of Christ. John invites his followers to be baptized with water… just as we still do today… A tangible sign of ...
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    20 m
  • Special Music - Sing of the Lord's Goodness
    Nov 15 2025

    Today, we had a special musical performance of Sing of the Lord's Goodness by the Faith Lutheran Chancel Choir and Bruce Williams and Megan Nyquist on Piano at Faith Lutheran Church in Okemos, Michigan.

    Published Under License From Essential Music Publishing, LLC

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    3 m
  • Sermon - 11/16/25
    Nov 15 2025
    Sermon 11-16-25, Lk 21:5-19 Pastor Megan asked me to lead worship and preach this Sunday while she's attending the youth gathering, I checked my schedule and agreed. Later when I read the text I thought "ugh… I don't like this one" It's hard to preach on something I don't particularly like And maybe that's actually the key to today's Gospel message Similar to the disciples, We don't like what Jesus has to say sometimes / / / I love the Gospel of Luke and his focus on social justice And when I zoomed out of this particular passage to what's happening in Luke's narrative, it clicked for me So let's zoom out together / / / Jesus has been sitting in, teaching and preaching in, the temple since the end of chapter 19 when he entered the temple, caused a scene and said "My house shall be a house of prayer; but you have made it a den of robbers"… This disruption inspired the leaders to continue to look for a way to kill Jesus And he remains within the temple through the rest of chapter 21 until chapter 22 when the Passover begins, starting his journey to the cross We're in the midst of Jesus' speed round to get his point across before he's gone And he's intense about it Jesus' focus in the temple is one of redirection Stones and destruction aren't unique to his warning today Back in 20:17 He said "the stone that the builders rejected has become the cornerstone… everyone who falls on that stone will be broken to pieces" The religious leaders' desire to kill Jesus fueled their questioning of him They kept challenging Jesus, trying to trip him up on technicalities about taxes and marriage Jesus continued to warn and redirect the people Toward issues he saw as more important Beware of the scribes who dress all fancy and look powerful Look at this poor widow giving all she has to this oppressive system But the disciples get uncomfortable and attempt a redirection of their own They say – oh, but look how pretty and incredible and awesome this temple is! Let's take a break from all of these hard conversations and admire the centerpiece of our community and place that honors the one true God Surely Jesus will agree with us on this topic! Jesus doesn't falter -- and says: well, guess what, it will be destroyed! so let's focus on something lasting / / / Jesus' message reminds me of the Buddhist teaching of impermanence, and releasing attachment The Buddhist teacher, Ajahn Chah, said: "You see this goblet? For me this glass is already broken. I enjoy it. I drink out of it. It holds my water admirably, sometimes even reflecting the sun in beautiful patterns. If I should tap it, it has a lovely ring to it. But when I put this glass on a shelf and the wind knocks it over, or my elbow brushes it off the table and it falls to the ground and shatters, I say, 'Of course.' When I understand that this glass is already broken, every moment with it is precious. Every moment is just as it is, and nothing need be otherwise." The glass is all ready broken The temple is all ready destroyed / / / But the disciples are alarmed and want to be prepared for this horrible destruction They cling to the temple and the comfort and security it offers So they ask, how will they know it's coming?! What can they do?! And Jesus doesn't answer them directly, as he never does But he instructs them to: "Beware" "Do not be led astray" "Do not be terrified" and leaves them with "By your endurance you will gain your souls" / / / The Jesus we see in Luke is not cozy or comforting He's on a mission He's provocative in the way he is trying to make us see the ugliness of the world and human nature He's frustrating in the way he keeps pointing out the things we'd rather look away from Like the impermanence of the solid places where we rest our assurance - like these stone buildings Like the uncertainty of societal structures of power and wealth that we benefit from Like the particularities of taxes and marriage that distract us from the real focus of loving God and loving our neighbor Like the cruel and violent actions of powerful leaders masked by the fancy veneer of wealth and beauty Like the oppressive systems that benefit from the poverty of others / / / The disciples want to escape this doom and gloom Don't we? They attempt a distraction, admiring the awesomeness of this enormous and gorgeous temple that is dedicated to God At least we have this common ground, right? But Jesus won't give them a break He's on a mission – then -- and now To challenge our view of the world and guide us toward seeing clearly Whatever you see will be destroyed The glass is all ready broken / / / I wonder about the metaphorical "temples" of beauty and distraction today? What are our "...
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    19 m
  • Special Music – Down To The River To Pray
    Nov 9 2025

    Today, we had a special musical performance of Down To The River To Pray by the Faith Lutheran Chancel Choir at Faith Lutheran Church in Okemos, Michigan.

    Published Under License From Essential Music Publishing, LLC

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    4 m
  • Sermon - 11/9/25
    Nov 9 2025
    Year C – 22nd Sunday after Pentecost; Lectionary 32 – November 9, 2025 Pastor Megan Floyd Job 19:23-27a Psalm 17:1-9 2 Thessalonians 2:1-5, 13-17 Luke 20:27-38 Grace and peace to you from God and the Holy Spirit, and from Jesus Christ, in whose promise of eternal life we trust. Amen. *** A mailbox… should not leak. And while this is true, it was not my first thought on a certain day, many years ago, when our mail carrier brought our outgoing mail back into the church. The mail was soaking wet… dripping water everywhere. He'd brought it back to us because he couldn't mail it in such a water-logged state. It seemed that there was a hole at the top of the mailbox, and during the long, torrential rainstorm we'd just had, the water had dripped into the box from the top, but had no way of exiting the otherwise secure box… So, when the mail carrier opened the box… the water poured out… along with our letters. Most of the mail just needed to be laid out to dry… but included in the stack was a letter that I'd written to a member whose husband had just died. It was a consoling letter… one that I had written from my heart… acknowledging her sorrow and sharing that space with her, so she wouldn't feel so alone. She was important to me, and I shared her grief. Except now… my letter was no longer a letter, but an abstract puddle of blue ink… like a watercolor painting… with only the hint that there had once been words on that page. I was upset. Understandably, I think. But then… a man who happened to observe this exchange, and my now-erased letter, started criticizing my choice of pens. Clearly, I should have used a ball-point pen because then it would only need to dry out… obviously, I hadn't thought this through when I'd written in a gel pen, or whatever it was I used. He carried on like that… on and on… and I just stared at him… because… like my now soggy letter… I had no words. Until I did… Mailboxes should not leak. …he stopped talking after that. We could have debated all day about the best pens for writing, but the pen was not the point… that thinking was too small… mailboxes should not leak. I admit, I was annoyed… but I know I have fallen into the trap of narrow thinking before. It's human. And in our gospel today, that kind of narrow thinking is what has the Sadducees stuck. Now, of course, they don't think they are stuck… they think they've landed Jesus in the perfect rhetorical trap. They are angry at Jesus, and probably a little afraid of him… I mean… he showed up at the temple and started flipping tables and driving out the merchants, causing a huge disruption… and then every day he was teaching there… and every day, they were looking for a way to kill him… but they knew they needed to be cautious because the people were so spellbound by his teaching. So, they kept trying to trap him… to trick him into saying something that would turn the people against him… and today, we heard their attempt to trap him with a debate on the resurrection. You see, the Sadducees only acknowledge the Torah as authoritative – that's the first five books of the Hebrew Scriptures… Genesis, Exodus, Leviticus, Numbers, and Deuteronomy – and they don't believe in resurrection. So, their example of the childless woman being married to each of the seven brothers, and still dying childless, for them, proves that the idea of resurrection is ridiculous… Because if resurrection were really a thing… then whose wife would she be? To which man would she belong? Which man in the afterlife gets to claim her as his property? The practice of a widow marrying the next brother was an ancient patriarchal custom known as levirate marriage. If a man died childless, his brother would marry his widow and have children with her, and the firstborn son would be counted as the dead man's child and carry on his name. It is true… that in a culture where a woman had almost no rights, this practice helped to ensure her protection and future… but it did so by effectively treating her as property, passed from brother to brother. The Sadducees think they've trapped Jesus… because, if resurrection is a thing, then which man gets to claim this woman as his property? When they all have an equal claim, whose wife will she be? Jesus shuts down their narrow thinking… she won't belong to any man… because she already belongs to God… for she is already, and always has been, claimed as a beloved child of the one who created her in love. Unlike her earthly life… her vulnerable, earthly life that is dependent on men… her resurrection does not rely on who she is to others… it's only about who she is to God. So, Jesus responds to the Sadducees using the Torah as his evidence… that Moses himself experienced evidence of the resurrection… when God said I AM the God of Abraham, Isaac, and Jacob" …not I WAS, but I AM… "…for to God, all of them are alive." …alive in the ...
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    21 m
  • Special Music - Praise His Holy Name
    Nov 2 2025

    Today, we had a special musical performance of Praise His Holy Name by the Faith Lutheran Chancel Choir with a solo by Bob Nelson at Faith Lutheran Church in Okemos, Michigan.

    Published Under License From Essential Music Publishing, LLC

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    3 m
  • Sermon - 11/2/25
    Nov 2 2025
    Megan Floyd Year B – All Saints Sunday – November 3, 2024 Luke 6:20-31 Grace and peace to you from God and the Holy Spirit, and from Jesus Christ, who calls us into holy living for the sake of the world. Amen. *** We are gathered here today on All Saints' Sunday… the day the Church sets aside to remember those we have loved and cared for, who have died during the past year. We gather to celebrate them… even though it may stir up the grief within us… we know… that our grief honors their place in the story of our lives… And we take comfort in the promise that our dear ones are resting in the embrace of our Lord. We, as a community of faith, trust in the Good News that Jesus has defeated death… so that death is no longer the end… And we trust in the Good News… that we are a forgiven people, called and claimed by God and redeemed through God's love. We trust this Good News… this promise for us as disciples… as followers of Christ… because we know that God's enduring faithfulness is forever and ever, Amen. And yet we know… that while the goodness that God offers is free to all people… we know that being a disciple… a follower of Christ… still comes with a cost. The cost of discipleship… is that it must change your life… it must change how you live… how you love… how you treat others, especially the poor and hungry. The cost of discipleship is that it transforms your whole being… when you allow your life to become one with the life of Christ… It's not a change that we make so that we can receive the promised goodness of God… those promises are already ours. It's a change that comes in response to what Jesus offers when we take seriously what he calls us to do… It's not easy… this life of discipleship… which is why we need God's grace and forgiveness every day. It's not easy… but this life of following Christ… this challenging and difficult life… this holy and beautiful life… this is the life that Jesus calls us into. Because this kind of life… this way of living… is what brings closer the kingdom of God and allows us to be co-creators with God in the ever-unfolding new creation. We hear this call today into a holy and loving, yet challenging and difficult way of life… We hear it in the blessings and woes… and in the call to love those who are against us, and to turn the other cheek. And these words from Jesus today might make us uncomfortable… and that's ok! My friends… the truth is, if the Gospel of Jesus doesn't make you uncomfortable, at least sometimes, then you aren't reading it closely enough! I know these words make me uncomfortable… but I know that they are still Good News, and so I stick with them because I trust Jesus. Presiding Bishop Curry once said that Jesus is always on the side of the poor and oppressed, and so whenever we read scripture, we should strive to hear it from their perspective… because when we do… we can't help but to hear Christ's words as Good News. And what sounds like Good News for only the poor… and only those who are persecuted… really is Good News for all people. This way of life that Jesus calls us into, for both the rich and the poor, calls us into lives of equality, dignity, and love… It disrupts the social hierarchy that those on top cling to with fervor, and it demands that they fully recognize the inherent value and worth of all human life… but again… especially the lives of those who are on the margins. This way of life calls us to overthrow systems that depend on the suffering and struggle of many to support the few… And Jesus is not preaching about theoretical concepts… he is calling us to recognize the real human lives of those around us who are hurting… and to understand that we are connected. This way of life… this life of discipleship… it calls us to be accountable for our actions… it shines a loving light onto our sin, so that we might repent, and be reconciled with those we have harmed. Listen… We know that Christ lives in us, and so when we honor the light of our God that is present in all people… then working to repair broken relationships also reconciles us back to God… and puts us back into right relationship. And I know that I want to be right with God, and I'm sure you do, too. This really is Good News for all people! Jesus calls for a reversal of the usual way of responding… and instead calls us to the more difficult path of making room for repentance, forgiveness… and reconciliation. This is most certainly… Good News! …it's so good, and so important, that it actually comes up multiple times in our lectionary. During our Bible Study this week, I thought I was having déjà vu, until I realized that I preached on this same text about loving our enemies and...
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    18 m