England Reformation

William Cobbett (1763-1835) had an interesting life as a soldier, fugitive, political prisoner, journalist, farmer, and in the end a member of Parliament. He began his political career in America and ended up becoming a Radical supporter in the UK. He advocated against the injustices he saw, saying he held "the politics of every normal person". He had a number of radical ideas and set-up a newspaper to publish his articles. This history book was published in installments in that newspaper between 1824 to 1826, when Catholic Emancipation was being ferociously debated.

At a time when men and women were prepared to kill - and be killed - for their faith, the Protestant Reformation tore the Western world apart. Acclaimed as the definitive account of these epochal events, Diarmaid MacCulloch's award-winning history brilliantly recreates the religious battles of priests, monarchs, scholars, and politicians - from the zealous Martin Luther and his 95 Theses to the polemical John Calvin to the radical Igantius Loyola, from the tortured Thomas Cranmer to the ambitious Philip II.

Centuries on, what the Reformation was and what it accomplished remain deeply contentious. Peter Marshall's sweeping new history argues that 16th-century England was a society neither desperate for nor allergic to change, but one open to ideas of "reform" in various competing guises. This engaging history reveals what was really at stake in the overthrow of Catholic culture and the reshaping of the English Church.

Published to mark the 500th anniversary of the events of 1517, Reformation Divided explores the impact in England of the cataclysmic transformations of European Christianity in the 16th and 17th centuries.

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April 18th, 1521. Martin Luther was on trial for believing the Scriptures were the ultimate authority for the Christian, rather than dogma developed by men. He is quoted as having said, “My conscience is captive to the Word of God” when asked to recant his writings. I’ve taken part of Luther’s statement as my title because while I am thankful to God for myriad men in the Reformed Baptist world that have taught me much, I cannot claim full allegiance to a document written in the 17th century; it beingmostly right. The Word of God – alone! – demands and warrants our full ...

An engrossing volume on the European Reformation by Pulitzer Prize-winning historian Will Durant. The sixth volume of Durant's acclaimed Story of Civilization, The Reformationchronicles the history of European civilization from 1300 to 1564.

This prize-winning account of the pre-Reformation church recreates lay people's experience of religion, showing that late-medieval Catholicism was neither decadent nor decayed, but a strong and vigorous tradition. For this edition, Duffy has written a new introduction reflecting on recent developments in our understanding of the period.

At her execution Mary, Queen of Scots wore red. Widely known as the colour of strength and passion, it was in fact worn by Mary as the Catholic symbol of martyrdom. In 16th-century Europe, women's voices were suppressed and silenced. Even for a queen like Mary, her prime duty was to bear sons. In an age when textiles expressed power, Mary exploited them to emphasise her female agency.

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Following the execution of the king in 1649, the new Commonwealth and then Oliver Cromwell set out to drive forward a puritan reformation of manners. They wanted to reform the church and its services, enforce the Sabbath, suppress Christmas, and spread the gospel. They sought to impose a stern moral discipline to regulate and reform sexual behaviour, drinking practices, language, dress, and leisure activities ranging from music and plays to football.

At the beginning of the 16th century, a religious revolution shattered the outward appearance of conformity among Europe's Roman Catholics...a conformity that had been the basis of Western European unity for over a thousand years. Why did it happen? In this brilliant history, Professor Mosse exposes the crisis of the Papacy in preceeding centuries and shows how the need for reform was continually being delayed until it was simply too late.

The Dark Ages was a millennium, running from approximately 500 (Rome fell in 476) to 1500 AD (Martin Luther’s 95 Theses were written in 1517); being a three-fold darkness: spiritual, physical, and educational. “One must be accustomed to the light, at least in some measure, to be able to judge of the darkness. A blind man can have no idea of the extent of the darkness around him. It is the same as to moral and spiritual darkness. A person must have some acquaintance with the light of scripture in order to discern the darkness around him. Thus, alas, during the ages under consideration, ...

Most of us have probably heard the story of how a German monk named Martin Luther nailed his Ninety-Five Theses to the door of a church. These Ninety-five Theses were essentially ninety-five complaints lodged against the Catholic Church. In those days, the Catholic Church was the big guy on the block when it came to religion.

Neueste wissenschaftliche Erkenntnisse zeigen, wie veränderbar die Erinnerung ist: Nicht nur die individuelle Erinnerung, sondern auch die kollektive. Ein Musterbeispiel dafür ist der katholische Attentäter Guy Fawkes, der England zurück in den alten Glauben bomben wollte. Seitdem seine Pläne am 5. November 1605 gescheitert sind, feiern das die Engländer jedes Jahr mit Umzügen, bei denen Guy-Fawkes-Puppen in Flammen aufgehen.