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On the Pallium
- Lighthouse Church Fathers
- Narrado por: John Delino Ziegler Jr
- Duración: 45 m
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Resumen del Editor
Speaking of the Greek priests of Korfou, the erudite bishop of Lincoln, lately deceased, has remarked, “There is something very picturesque in the appearance of these persons, with their black caps resembling the modius seen on the heads of the ancient statues of Serapis and Osiris, their long beards and pale complexions, and their black flowing cloak, - a relic, no doubt, of the old ecclesiastical garment of which Tertullian wrote.”
These remarks are illustrated by an engraving on the same page. He thus identifies the pallium with the gown of Justin Martyr; nor can there be any reasonable doubt that the pallium of the West was the counterpart of the Greek, which St. Paul left at Troas. Endearing associations have clung to it from the mention of this apostolic cloak in Holy Scripture. It doubtless influenced Justin in giving his philosopher’s gown a new significance, and the modern Greeks insist that such was the apparel of the apostles. The seamless robe of Christ himself belongs to him only.
Tertullian rarely acknowledges his obligations to other doctors; but Justin’s example and St. Paul’s cloak must have been in his thoughts when he rejected the toga and claimed the pallium as a Christian’s attire. Our Edinburgh translator has assumed that it was the “ascetics’ mantle”, and perhaps it was. Our author wished to make all Christians ascetics, like himself, and hence his enthusiasm for a distinctive costume. Anyhow, “the Doctor’s gown” of the English universities, which is also used among the Gallicans and in Savoy, is one of the most ancient as well as dignified vestments in ecclesiastical use; and for the propheticor preaching function of the clergy it is singularly appropriate. “The pallium”, says a learned author, the late Wharton B. Marriott of Oxford, “in the Greek, is the outer garment or wrapper worn occasionally by persons of all conditions of life".
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And this species of the divine patience indeed being, as it were, at a distance, may perhaps be esteemed as among “things too high for us”; but what is that which, in a certain way, has been grasped by hand among men openly on the Earth? God suffers himself to be conceived in a mother’s womb, and awaits the time for birth; and, when born, bears the delay of growing up; and, when grown up, is not eager to be recognized, but is furthermore contumelious to himself, and is baptized by his own servant; and repels with words alone the assaults of the tempter.
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Tertullian on prayer. Tertullian gives us the essentials on prayer. Starting with the Lord’s Prayer, he breaks down each section, giving us expounded meaning into each phrase. He then goes on to discuss where and when we should pray, how we should pray, and what the importance of prayer is in our faith life.
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Happy is our sacrament of water, in that, by washing away the sins of our early blindness, we are set free and admitted into eternal life! A treatise on this matter will not be superfluous; instructing not only such as are just becoming formed (in the faith), but them who, content with having simply believed, without full examination of the grounds of the traditions, carry (in mind), through ignorance, an untried though probable faith.
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it is alright
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