Alan Weiss's The Uncomfortable Truth® Podcast Por Alan Weiss arte de portada

Alan Weiss's The Uncomfortable Truth®

Alan Weiss's The Uncomfortable Truth®

De: Alan Weiss
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Alan Weiss's The Uncomfortable Truth® is a weekly broadcast from “The Rock Star of Consulting,” Alan Weiss, who holds forth with his best (and often most contrarian) ideas about society, culture, business, and personal growth. His 60+ books in 12 languages, and his travels to, and work in, 50 countries contribute to a fascinating and often belief-challenging 20 minutes that might just change your next 20 years.All rights reserved Ciencias Sociales
Episodios
  • Happy New Year
    Jan 1 2026
    SHOW NOTES: New Year celebrations date back 4,000 years to ancient Babylon, where the festival of Akitu marked the new year around the spring equinox with religious rituals, debt-paying promises (early resolutions), and kingly renewals. Early civilizations linked it to agricultural cycles, like Egyptians with the Nile's flood. The Roman calendar, shifted to January 1st by Julius Caesar, became the basis for our Gregorian calendar, solidifying the date, though many cultures still celebrate at different times (Chinese New Year, Rosh Hashanah). The Babylonians made promises to their gods during a 12-day Akitu festival (their new year in March) to repay debts and return borrowed items for good fortune, a practice later adopted and adapted by the Romans and evolving into today's personal goal-setting tradition for self-improvement and a fresh start. New Year's Eve celebrations became huge in Times Square starting in 1904, when The New York Times hosted a massive fireworks party for its new building, drawing 200,000 people; the iconic ball drop tradition began three years later in 1907, replacing fireworks and cementing the event as a beloved annual spectacle, as reported by The New York Times Company and Times Square. Make a single resolution, not scores which will not be realized and lead to disappointment and self-doubt. Start it now, today, not some future date. Don’t regret the past or dread the future. Live for today, every day. You can’t change the past and the future will here before you know it. And remember most, perhaps, that all of us deal with trauma and pain of varying types. Pain is inevitable in life, but suffering is voluntary. So mourn your loss, endure the pain, but stop suffering and enjoy the wonderful life of existence. It beats the hell out of the alternative. Happy New Year! (blow a horn)
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    3 m
  • Merry Christmas
    Dec 25 2025
    SHOW NOTES: Two of the most popular Christmas Songs (aside from Mariah Carey’s cloying All I Want for Christmas Is You) are I’ll Be Home for Christmas (Kim Gannon, Walter Kent, Buck Ram) from 1943, introduced by Bing Crosby; and Have Yourself A Merry Little Christmas (Hugh Martin and Ralph Blane) introduced by Judy Garland in 1943, also. Frank Sinatra later recorded the canonical version of each of them. The year 1943 was in the middle of World War II. These songs, unrealized by many who hear them today and unaware of the origins, are not sincere expressions of happiness of holidays spent together. They are lamentations, expressing a wish to return home to the safety and comforts and love of family. They were meant to represent the soldiers in the Pacific and in Europe who lived in horrible conditions, faced the possibility of death daily, were often ill, too cold, too hot, and too lonely. The lyrics such as “Christmas Eve will find me, where the love light gleams, I’ll be home for Christmas if only in my dreams,” and “We’ll all be together again if the fates allow, but until then we’ll have to muddle through somehow” (later “lightened” to “Hang the Brightest Star Upon the Highest Bough”) convey the intense nostalgia for better times. Think about that background as you consider Christmas this year. We still have soldiers away from home, in harm’s way, separated from their loved ones. We’re fortunate to have them, and we’re fortunate for our freedoms and liberty. Merry Christmas!
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    3 m
  • That's All I Have
    Dec 18 2025
    SHOW NOTES: We had left Vigil Mass on Saturday night where I helped serve Communion as a Eucharistic Minister. (I’ll be the lector next week.) We drove ten minutes to the restaurant for dinner and immediately heard of the shooting at Brown University. (And as I write this, a similar horror at Bondi Beach in Australia which was aimed at Jews celebrating the start of Hanukkah.) The streets, the classrooms, public gatherings—none is immune to the violence of the mentally ill, the racist, the anti-Semitic, the terrorists, the disaffected who merely seek to kill. Luigi Mangione, who killed United Healthcare CEO Brian Thompson on a New York street, captured on camera, has pleaded not guilty, and some people have raised a fund for his defense. Do we kill the school principle if our child has failed a test? Do we murder the coach if our home team is terrible? (Gamblers are currently threatening athletes to underperform which will reward their betting.) Do we kill the event planner if the wedding is not to our liking, or the chef for a bad meal? In the US, our government representatives are cowardly in not taking action on a bipartisan level to remove the mentally ill from the streets and to enforce stricter gun control laws. (I easily remember all the Representatives and Senators immediately after 9/11 standing on the Capitol steps singing God Bless America together. I drove home cross-country from LA with a client, and we saw cities, bridges, and countrysides adorned with American flags.) I am not ever again providing funds or voting for anyone of any party who does not make these points a campaign pledge with a plan to implement. I know there are some of you who resent even a political taint to what I write here, but this is non-partisan, this is a call for freedom—the freedom from violence. We have a right to conduct productive lives and to live and raise our children in safety. When I was a child, poor and in an inner city, I could walk the streets alone, even at night, without fear and without my parents fearing for me. Early this morning, 15 minutes from Brown where I live, I considered taking my gun to walk the dogs in the dark patches of our own lighted backyard. (I didn’t. But I thought about it.) Some people object to “thoughts and prayers” as if they are of no value. I disagree. And I offer them to the families, to our communities, to all of us. Right now, at this moment, that’s all I have.
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    4 m
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