Bereavement Room

By: Callsuma Ali
  • Summary

  • A podcast for our community, faith and culture, featuring representative voices from across the U.K. Hosted by Callsuma Ali
    Copyright 2019 All rights reserved.
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Episodes
  • #11 Callsuma Ali - The Wash up, Farewell
    Oct 17 2021
    Today marks the last episode of Series 3, the Wash up. Wrapping up 3 seasons of Bereavement Room, several guests later, and a worldwide listen it's now time to bid you farewell. I guess you could say Bereavement Room is my love letter to brown and black communities. I created my podcast because I was discriminated in therapy when seeking support for the death of my younger brother, this was a time where many changes came into my life. I wanted to know what the barriers in therapy might be for minoritised communities as i had faced so many. Exploring anger, frustration and disappointment in the way our human experiences are dealt with in all areas of society and our environments, whether the workplace or education provider supports brown and black folk with their bereavement in the same way they support their white employees and students. In my 20s I am not sure I explored the death of my mother, I didn't grieve out loud, it was this traumatic event in my life that often went unspoken because people didn't really want to sit down and talk about it. I was excluded given 1 day off work to deal with it by my employer when I asked them to support me through this difficult time. My family, solo travelling and blogging is what held me at the time but it was not something I could talk about with friends or colleagues and if I tried i would get gaslighted or a conspiracy of silence would play out. After my brothers death I did not feel well and realised I needed to carve out my own space to address unfiltered and unspoken truths, the only way to do that was to cultivate solidarity with black and brown communities, provide a space to be heard, that I wasn't allowed to have in my 20s. I wanted to raise points that are often overlooked within the diaspora, the lack of understanding of how death and grief might manifest within communities of the diaspora, that we are not a monolith despite all these labels that are given to us by the system and dominant voices in our communities. Death effects everyone, grief is of course universal but the narrative is not and this will add an additional layer to the process that people must hold space for. Knowing that a lot of bereavement/grief podcasts were over saturated with white communities rarely ever inviting black and brown folk to the table as a guest, I knew i had to create a death cafe and podcast for us, somewhere we can be heard without being censored and told how to do this. Guest episodes were produced around some of the following topics, NHS negligence, suicide, faith, heritage, culture, rituals, therapy, barriers we face, the economy, colonialism, mental health in the student population, Muslim mental health, COVID-19, looking after vulnerable family members, grieving in a lockdown, family dynamics, workplace politics & trauma and child bereavement, the list is endless really. I had unpacked more than i intended to when producing the episodes. So in this final episode I touch on some of these points and where i am at now 2 and a half years later as the course of this podcast shifted in series 1 following the unexpected death of my father. I reflect on the importance of effective communication between professionals and patients/clients, what might they carry when delivering a service, using Gloria Likupe's blog here on the BMJ for reference: https://blogs.bmj.com/ebn/2020/01/26/enhancing-communication-with-patients-from-minority-ethnic-groups/ the risks that are involved in our day to day when interacting with communities different to our own. I also delve into what therapy looked like for me 6 months after my father's death in the middle of lockdown and the issues that arised. I also reflect on regrets, gut feelings, intuition and our friendships. The importance of being a member of a union to help us know what our rights are as employees followed by muslim mental health that often goes unspoken within the muslim community. I conclude that it's co-existence or no existence, life is for living in the best possible way, because life is fleeting and tomorrow is never guaranteed. Grief is for a lifetime, and co-existence is so key in how we carry on with our lives. Being heard is so important isn't it? When we go unheard we can't claim our own narratives, they are stolen and told from a lense that has never lived your life or walked a day in your shoes, and so I hope my podcast provided some sort of solace, comfort, perhaps you felt seen and witnessed in a safe space, perhaps it was the first time you reflected on your human experiences out loud, whatever my podcast meant to you I hope it helped in some way. And so our time in this room has now come to a end, may you be loved and never excluded, may you be seen and witnessed, may you be protected from discrimination and may you find peace in your co-existence. with thanks and gratitude to all of my former guests, listeners, supporters and donors of season 3, I bid you farewell take good care...
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    1 hr and 38 mins
  • #10 Maya Kalaria - Decolonizing my mind, body and soul
    Aug 22 2021

    This is the penultimate episode of the third and final season, Callsuma takes us through a recap of why Bereavement Room Podcast was born. TRIGGER WARNINGS ahead of today's episode.

    She is joined by today's guest, Writer, Poet and Activist Maya Kalaria.

    We open the conversation with racism and microaggressions we both experienced as children growing up in Britain, and the grief that comes with the ramifications of colonization and colonialism. We delve into the deep grief that South Asian communities carry that are passed on through intergenerational trauma.

    Maya talks with Callsuma about the colonial trauma she suffered after her mum died when Maya was only 9 years old, having to blend into a white family as her father remarried. She describes this as living a very white life and is now on the long road to decolonizing her mind, body and wider society.

    Maya opens up about what bereavement is like for a 9 year old, that there are not enough words to describe seeing your mother in a coffin. Maya reflects on the abuse she suffered, that often abuse is wrapped up in love, this is rife in the family system particularly South Asian families.

    For Maya, her identity was stripped away after her mothers death, everything she once knew was no more, she dealt with it the only way she could, a bereaved 9 year old who regularly wrote in her journal to express her grief and rage.

    We close our conversation on gratitude, that we are both thankful for safe spaces where we can speak our truth, the sheer freedom and liberation after being silenced for so long.

    I personally don't know how much of myself i need to decolonize, so i quiz Maya on this and conclude that decolonizing oneself will vary community to community, some communities will need to decolonize more than others, as a British Bengali i feel very rooted in my culture and identity and believe I live a balanced life thanks to my parents, though i may have had periods and phases where i wished i was white so i could be accepted and included to escape racism and being singled out.

    To conclude I don't think i will cut out the problematic popular culture i have consumed most of my life but equally i would agree with Maya it is important to be aware of the context and psychological effects it might have, as for fast fashion, we can't stop buying clothes, what we need to do is call out these awful retailers and corps to hold them accountable for the way they treat garment workers.

    I forgot to ask Maya whether she thinks British Indians benefited from colonialism in any way, particularly wealth because I can't help but think that British Indian communities will likely have to decolonize more than others, there is a stark difference between South Asian communities socio-economically.

    Of course the answer is largely no however some communities have assimilated more than others, according to research carried out by Runnymede Trust on economic and social inequalities, this is clearly evident when we look at the level of wealth in the United Kingdom, White British and British Indian people hold the highest level of wealth in comparison to Black, Pakistani and Bangladeshi communities.

    You can find Maya https://linktr.ee/MayaKalaria

    You can find me, Callsuma https://linktr.ee/bereavementroom

    Thanks for listening,

    Your host

    Callsuma Ali

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    1 hr and 37 mins
  • #9 Shamsul Islam - The impact of Covid-19 on the Bangladeshi Community
    Aug 15 2021

    Joining Callsuma in the room today is British Bangladeshi, Shamsul Islam. In light of South Asian Heritage Month, I have chosen to have a uncomfortable and vulnerable conversation about the impact Covid-19 has had on one Bangladeshi family.

    A report published by Public Health England (PHE) on the impact of coronavirus on ethnic minority groups, has found that people of Bangladeshi heritage are dying at twice the rate of white Britons. Other black, Asian and minority ethnic groups had between 10% and 50% higher risk of death.

    Shamsul talks to Callsuma about his parents and his nephew who all died in 2020. His mum of Cancer, dad of Covid-19 and his 5 yr old nephew from a rare disease. Shamsul also had Covid-19 and recovered from it.

    We discuss the difficult decision that lead him to finding a care home for his father who had Alzheimer's, unfortunately his dad had a urine infection and the care home decided to take him to the hospital where his dad during his stay tested positive for Covid-19. Shamsul likely caught Covid-19 during his visits to the hospital when visiting his dad.

    He opens up about the impact Covid-19 and their deaths had on his mental health, the lack of right support in the workplace, the stress of juggling different priorities whilst not functioning at 100%.

    We delve into our friendships, what it means to show up and that ultimately unless you go through a bereavement you could not possibly know how to support someone during the most difficult time in ones life however we also concluded that grief also shows us where to direct our energy and where not to, as the truth reveals itself.

    Shamsul shares that although his faith is important to him, he questioned everything he once knew after the tragic death of his nephew.

    Now on the road to recovery and healing, he looks forward to travelling more to aid in his wellbeing and putting ego's aside by spending quality time with his family around the dinner table.

    Over 154k people have died of Covid-19 in the United Kingdom, leaving a devastating impact on those directly affected. The Bangladeshi community being one of them, the most marginalised community in the U.K.

    You can find Shamsul on Instagram

    As always, thank you for listening,

    Your host

    Callsuma Ali

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    1 hr and 43 mins

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