Last week, three Toronto synagogues were hit with gunfire in overnight shootings. Shocked and exasperated, the city’s Jewish community demanded that action must be taken to keep them safe. They’re angry at public officials for not offering sufficient protection, and many have voiced their frustration with community institutions for what they perceive as an ineffective use of community security funds.

But, after all the sound and fury, what practical solutions are available to Canadian Jewish communities? What type of security spending could actually reduce the likelihood of these events, and when is it just throwing good money after bad? Are efforts for more security the most effective way to address these incidents, or would other interventions — like pushing for more municipal street lighting or for stricter gun control laws — be the thing that actually makes a difference?

Comments by influencers like Tucker Carlson saying that Chabad is directing the Iran War may only serve to fuel further attacks. Anyone can have their own TV show and broadcast to million of followers from their phon — does that mean that we need to take the microphone away?

As the Jewish community’s calls for action come to a crescendo, this week’s Torah portion “Parshat Vayakhel-Pekudei” describes a moment when, wracked by dismay and fear, the Israelites approach their leader, Aaron, and demand that he take action, do something, to calm the situation.

On this week’s episode of Not in Heaven, our rabbinic podcasters ask: when community leaders are faced with demands for action, how should they respond? Which solutions are real, and which are, as it were, simply a false idol? And quite apart from solutions, how can we respond and comfort very real fear within a community?

Credits

• Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl
• Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer)
• Music: Socalled

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The story of Purim is well known: in ancient Persia, a wicked royal vizier plots to wipe out the Jewish people — but he didn't count on Queen Esther, a courageous Jewish woman who revealed the plot to the king. The tables were turned for the Jews as the powerful are victimized by their intended victims; those who were once low are brought high, those who were once high are brought low.

When Israel and the U.S. launched a joint military campaign on Iran on Shabbat Zachor, just days before the festival of Purim, it was almost inevitable that politicians, rabbis, and Jews around the world would see themselves in the Book of Esther.

Prime Minister Benjamin Netanyahu made the connection explicit in his first statement announcing the strikes: “Twenty-five hundred years ago, in ancient Persia, a tyrant rose against us with the very same goal, to utterly destroy our people,” Netanyahu said. “Today as well, on Purim, the lot has fallen, and in the end this evil regime will fall too.”

Each week, rabbis stand before their congregations and find connections and explanations about how the Torah portion speaks to their modern lives. They try to give structure and meaning to a world that often feels chaotic.

On this week’s episode of Not in Heaven, our rabbi podcasters ask: what do we risk when we draw these connections too tightly?

Avi Finegold and Matthew Leibl discuss what may be lost in understanding the modern day when we look through the lens of Purim and what is lost in understanding Purim when we look through the lens of the modern day.

Credits

• Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl
• Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer)
• Music: Socalled

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A handwritten letter by a Jewish luminary of the 18th century, Rabbi Moshe Chaim Luzzatto, also known as the Ramchal, hit the auction block earlier this year. The event grabbed headlines both because of the nearly $400,000 US sale price, but also because, until recently, many believed that the letter was safely among the hundreds of other handwritten pages that make up the Ramchal collection at The Jewish Theological Seminary (JTS).

JTS had quietly sold off a number of valuable books and manuscripts from their collection in private sales a decade ago. Over the years, scholars have decried the transfer of these texts to private collections, as they see treasures of the Jewish past finding their way under the auctioneer's gavel.

On today’s episode of Not in Heaven, Rabba Dr. Yedida Eisenstat helps make sense of the recent sales, and ther co-Rabbi podcasters discuss how libraries balance evolving financial constraints with being guardians of a common heritage.

Then, with the holiday of Purim on the horizon, the rabbis look at Jewish material culture: the newest Rabbi runway, the hottest lookbook of Kosher couture, the Instagram account known as @rabbinicfitcheck. How do you dress for a bris, funeral, and a wedding all in one day? Rabbis from around the world are posting their outfits. We discuss.

Credits

• Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl
• Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer)
• Music: Socalled

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Taglit-Birthright Israel was founded just over 25 years ago, with the aim of strengthening Jewish identity among young adults through a 10-day, free of charge trip to Israel. The program has brought over 900,000 young adults from 70 countries to Israel.

The ambitious program began as a grand solution to solve a crisis of Jewish continuity and unity as the world entered the new millennium, spearheaded by Canadian Jewish philanthropist Charles Bronfman and American Michael Steinhardt, but required the mustering of global Jewish communal resources.

Last week, Bronfman, along with Jeffrey R. Solomon, the past CEO of the Andrea and Charles Bronfman Philanthropies, wrote an op-ed for the Jewish Telegraphic Agency, titled "We backed Birthright. Now it’s time for more big ideas for a post-Oct. 7 world” where they called for the next big idea to address the next big Jewish challenges.

On today’s episode of Not in Heaven, our rabbi podcasters, offer their perspectives of the Birthright Israel program and suggest what should come next.

Credits

• Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl
• Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer)
• Music: Socalled

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This cold week in February has been dominated by two major sporting events: the 2026 Winter Olympics and the Super Bowl. Jews played roles in both; the Olympics regularly see a handful of Jewish athletes competing on the world stage, including nine Israeli delegates and a smattering of Americans in mainstream sports like curling and hockey. While no Jewish football players played in the Super Bowl, Robert Kraft's anti-antisemitism organization did run a pricey anti-hate commercial.

With sports on the brain, our three rabbi podcasters wanted to look at their own community values. There's no doubt that Jews can excel in sports—so why isn't it more common? Jewish parents often put their kids in active extracurriculars—but when it comes to post-secondary education, academics trump athletics. Case in point: note how many pro sports teams are owned by Jews, versus how many have Jewish players on their rosters.

Rabbis Avi Finegold, Yedida Eisenstat and Matthew Leibl dig into all this and more on this week's episode of Not in Heaven.

Credits

• Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl
• Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer)
• Music: Socalled

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With the return of Ran Gvili’s body, many Jewish leaders are publicly inviting community members to stand up from their proverbial shivas and re-engage with normal life. Federations across North America are welcoming—even memorializing—the return of ceremonial dog tags and yellow pins. But it's been two and a half years of incorporating these thoughts into Jewish ritual life, adding prayers for the hostages at High Holidays and the Shabbat table. What happens now? Can we ever truly go "back to normal"? Our three rabbinic podcasters discuss on this week's episode of Not in Heaven.

Later in the episode, they look at the Jewish response to the ICE raids in the United States. Some Jews are offering to hide their Haitian caregivers as President Donald Trump's administration cracks down on deportations; some rabbis are mobilizing in Minnesota after immigration officers murdered a number of civilian protesters. Where is the Jewish community standing during this fraught time in American political life?

Credits

• Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl
• Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer)
• Music: Socalled

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OneTable is a non-profit organization with two goals: make Shabbat a regular part of young people's Jewish lives, and combat the epidemic of loneliness among that same demographic. Hosts can receive a small stipend for every guest who attends their Friday night dinner, and the broader Jewish community benefits from higher levels of Shabbat engagement. But despite hundreds of thousands of young Jews being interested, OneTable laid off a quarter of its staff in December 2025, struggling to find financial support while realizing their repeat users were often accepting money for hosting dinners with friends that they would have hosted regardless. And on an even deeper level: is there even a viable business model for a one-note non-profit like this? Our rabbinic podcasters discuss.

After that, they look at how the Art Gallery of Ontario came under fire when they decided not to acquire work by acclaimed photographer Nan Goldin because of alleged antisemitic comments, and finish off with some Textual Healing.

Credits

• Hosts:

Avi Finegold, Yedida Eisenstat, Matthew Leibl

• Production team:

Zachary Judah Kauffman (editor), Michael Fraiman (executive producer)

• Music:

Socalled

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With the release of Wicked: For Good, Jewish audiences have been asking online: Are the munchkins supposed to be Jews? What about Elphaba—the vilified, bookish, green-skinned witch? Is she Jewish-coded?

It's a question asked by some Jewish culture critics seemingly every time a movie with goblins, elves or hook-nosed monsters comes out. Are J.R.R. Tolkien's dwarves Jewish? Is Nosferatu Jewish? Are Star Trek's Ferengi species Jewish? And then, if the answer strikes you in the affirmative, the logical follow-up is: "Is this vaguely antisemitic?"

But as our three rabbinic podcasters discuss on this week's episode of Not in Heaven, the question may reveal more about the person asking it than the onscreen goblins themselves. The real question may not be, "What were the filmmakers' intentions when creating these characters," and instead, "What does this negative interpretation say about us as a community?"

But before that, Yedida takes a detour down a different cinematic road: a Jewish analysis of the heavily Christian animated film David, which is something of an origin story of the biblical king.

Credits

• Hosts:

Avi Finegold, Yedida Eisenstat, Matthew Leibl

• Production team:

Zachary Judah Kauffman (editor), Michael Fraiman (executive producer)

• Music:

Socalled

Support The CJN

• Subscribe to The CJN newsletter
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(+ get a charitable tax receipt)

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Click here

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