Episodios

  • February 23: Saint Polycarp, Bishop and Martyr—Memorial
    Feb 22 2026
    Read onlineFebruary 23: Saint Polycarp, Bishop and Martyr—Memorial(Optional Memorial if Lenten weekday)c. 65–c. 155 (or 166)Invoked against earaches and dysenteryPre-Congregation canonizationLiturgical Color: Red (Purple if Lenten Weekday)Quote: I exhort you all therefore to be obedient to the word of righteousness and to practice all endurance, which also you saw with your own eyes in the blessed Ignatius and Zosimus and Rufus, yes and in others also who came from among yourselves, as well as in Paul himself and the rest of the Apostles; being persuaded that all these ran not in vain but in faith and righteousness, and that they are in their due place in the presence of the Lord, with whom also they suffered. For they loved not the present world, but Him that died for our sakes and was raised by God for us. ~Letter of Polycarp to the PhillippiansReflection: Imagine learning about Christ from someone who knew Jesus personally. What a blessing that would be! This is the blessing today’s saint enjoyed. Saint Polycarp came to know Jesus through the preaching of Saint John the Apostle, the beloved disciple of our Lord.Saint John’s preaching touched many lives, including that of a young man named Polycarp. It is believed that Saint John ordained Polycarp a bishop and sent him to the town of Smyrna, Asia Minor (modern-day Turkey). Polycarp might have been only a teenager when he was ordained, and he shepherded the Church in Smyrna for more than sixty or seventy years. Saint Irenaeus later wrote that Polycarp “would speak of his familiar intercourse with John, and with the rest of those who had seen the Lord; and he would call their words to remembrance.” Irenaeus was Polycarp’s disciple, being about sixty-five years younger. That the faith passed on from Jesus to John, from John to Polycarp, from Polycarp to Irenaus, and from Irenaeus to his disciples down through the ages well illustrates that the faith we have today is “apostolic,” meaning passed down to us from the Apostles. Polycarp is commonly referred to as one of the three Apostolic Fathers of the Church because he learned from one of the Twelve and because some of his writings still exist. The other two are Saint Ignatius of Antioch and Saint Clement of Rome (the third pope).As a bishop, Polycarp was a fierce and courageous defender of the faith, especially against early heresies. He also worked closely with other bishops in the early Church, including the pope. One of those bishops was the Apostolic Father Saint Ignatius of Antioch. In 107 A.D. Ignatius was arrested and brought in chains through the city of Smyrna. Polycarp met him on the way and kissed his chains. Ignatius later wrote to Polycarp, asking him to care for his people. Polycarp did so in part by writing a letter to the Church in Philippi in which he beautifully exhorted the people in their faith. This is the only letter from Polycarp that has survived.Once when traveling through Rome, Polycarp sought out Pope Anicetus to gain his counsel about the many concerns of the Church. On most things they agreed, but they disagreed on the appropriate day of the year to celebrate Easter. The pope preferred it always be on the Sunday after Passover, but Polycarp preferred it to be more closely tied to Passover, no matter on which day of the week it fell. Since they could not agree, the pope permitted Polycarp and his Eastern Churches to continue their practice, while the Roman Church continued its practice. They affectionately concluded their time together by celebrating the Holy Mass.Though Polycarp collaborated with the pope and other bishops, he was quite harsh with heretics. For example, a heretic named Marcion taught that there were two gods, the Old Testament God and the New Testament God. One day Polycarp encountered Marcion in Rome. Marcion was surprised that Polycarp knew about his teaching and asked, “Do you know me, Polycarp?” Polycarp replied, “Yes, I know you to be the firstborn of the devil!”Polycarp is perhaps best known for his martyrdom, which is the second earliest written detailed account of a martyr’s death, the first being the account of Saint Stephen’s stoning as recounted in the Acts of the Apostles. According to that account, when the Roman authorities sought to arrest Polycarp, he at first hid for a week at the encouragement of some of his followers. Eventually, he was found but before he was arrested, he asked for an hour to pray and prepare himself. He was then brought before the proconsul in an arena filled with spectators. The proconsul called him an atheist because he rejected the gods of the Roman Empire. He then promised Polycarp would live if he rejected Christianity. The Romans found it more effective to convince Christians to blaspheme Christ than to martyr them. The proconsul threatened him with wild beasts, but Polycarp responded, “Eighty and six years have I served him, and in nothing has he wronged me. How, then, can I ...
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  • February 22: Chair of Saint Peter, Apostle—Feast
    Feb 21 2026
    Reading onlineFebruary 22: Chair of Saint Peter, Apostle—FeastLiturgical Color: WhiteQuote: Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven. ~Matthew 16:17–19Reflection: In Saint Peter’s Basilica in Rome, visitors are immediately struck by the large alabaster window on the back wall of the apse that depicts the Holy Spirit in the form of a dove. Below the window is an ancient wooden chair, believed to have been used by Saint Peter. In the seventeenth century, that ancient chair was encased in bronze by the famous artist Bernini and then placed above the altar in the apse. Surrounding the chair are statues of four early Doctors of the Church. Two of them represent the Eastern Church: Saint John Chrysostom and St. Athanasius. Two of them represent the Western Church: Saint Ambrose and Saint Augustine. These great saints represent the universality of the Church, both East and West, as well as the unity of their theological teaching with the authority of the Bishop of Rome. Above the chair are two angels jointly holding the triple crown tiara used by the Bishop of Rome, symbolizing that he is the father of kings, governor of the world, and Vicar of Christ. In their other hands, each angel holds a key, symbolizing the authority of the Bishop of Rome in matters of faith and morals.Today’s feast celebrates not only that chair as a precious relic from the time of Saint Peter, it also celebrates all that this chair represents. This feast was formally celebrated in Rome as early as the fourth century, but honor for the supremacy of Saint Peter and his successors was celebrated from the moment Jesus entrusted Peter with his unique mission.In the Gospel of Matthew 16:13–20, we have the discourse between Jesus and His disciples, which is the basis of today’s feast and our belief in the unique and universal authority of Saint Peter and his successors. Jesus asked the disciples, “[W]ho do you say that I am?” Simon responded, “You are the Messiah, the Son of the living God.” With that profession of faith, Jesus changed Simon’s name to Peter, saying to him, “And I tell you, you are Peter (Petros), and on this rock (petra) I will build my church.” “Peter” in Greek is Petros. The Greek word petra means a solid rock formation that is fixed, immovable, and enduring. Therefore, Jesus chose to make Peter a solid, fixed, and immovable foundation of rock on which the Church would be built and endure until the end of time. Jesus went on to tell Peter that He would give him the keys to the Kingdom of Heaven and that whatever he bound and loosed on earth would be bound and loosed in Heaven.It’s interesting to note that immediately after this discourse between Jesus and Peter, Jesus rebukes Peter for giving into fear after Jesus spoke about His impending death. While in the Garden of Gethsemane, on the eve of Jesus’ saving Passion, Peter chooses to sleep rather than stay awake and pray with Jesus. Then, after Jesus is arrested, Peter denies three times that he even knows Jesus. God chose a man of weakness and fear to become the rock foundation for the Church. This shows that God’s power is not limited by the instruments to whom He entrusts His power.After Jesus’ ascension into Heaven, Peter and the others are filled with the Holy Spirit at Pentecost. After this gift, Peter is more prepared for his mission. He is the first one to go forth courageously to preach the Word of God to the people in Jerusalem. He resolved conflicts within the Church when they arose. He became the first bishop of the newly evangelized city of Antioch and then chose to go to Rome, becoming the first bishop of Rome, where he would die a martyr. However, the death of Saint Peter was not the death of his authority and singular mission. Saint Linus followed him as the second bishop of Rome, and then Saint Cletus, Saint Clement, and so forth until today.Of the pope’s authority, Vatican Councils I and II affirmed that when the pope speaks Ex Cathedra, meaning, “From the Chair,” he speaks with the authority of Saint Peter who was entrusted with full, supreme, and universal authority to teach and govern. His teaching extends to all matters of faith and morals, and his governance encompasses the entire world. (Lumen Gentium, #22).As we ponder the authority and infallibility of the one who sits in the Chair of Saint Peter, try to see this sacred power, given to one weak and sinful man after another, as an act of the love of Christ for His Church. It is the power of Christ and His divine love that makes it possible for these men to shepherd the Church, providing ...
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  • February 21: Saint Peter Damian, Bishop and Doctor of the Church—Optional Memorial
    Feb 20 2026
    Read onlineFebruary 21: Saint Peter Damian, Bishop and Doctor of the Church—Optional Memorial1007–1072Patron Saint of Faenza and Font-Avellano, ItalyPre-Congregation canonizationCanonization confirmed and proclaimed a Doctor of the Church by Pope Leo XII in 1823Liturgical Color: White (Purple if Lenten Weekday)Quote: May your mind…fear the imminent day of Judgment, that you may not have to fear when it is upon you, that, as you prudently examine yourself in your own judgment, you may appear before the tribunal of the eternal Judge, not to be judged anew, but as one already judged and purified in the process; and that because through confession you have stood in the presence of the Judge, you may not be compelled to undergo the severe examination of the Judgment, but with the judges and senators of the land, as a judge yourself you may joyfully be conducted into glory. Amen. ~Letter 92Reflection: Orphan, laborer, student, monk, hermit, priest, theologian, teacher, writer, poet, ascetic, penitent, prior, reformer, bishop, cardinal, saint…these are but a few words to describe today’s courageous saint.Peter was the youngest child born into a poor but noble family in Ravenna, Italy. His parents died when he was young, so he went to live with one of his older brothers who mistreated him and forced him to labor as a swineherd. Eventually, another brother, a priest from Ravenna named Father Damian, took him in and provided him with an excellent education in which he greatly excelled. Peter was so grateful to his priest brother that he added his brother’s name to his own, making him Peter Damian.Upon the completion of his education, Peter Damian began to teach with much success. However, he soon found that the university setting was not for him, so he withdrew to a monastery in Fonte-Avellana for a forty-day retreat. Upon completing his retreat, he discerned a call to monastic life and received the habit.As a monk, Peter Damian lived a secluded life of prayer and extreme penance. His penances were so severe that they affected his health more than once. Eventually, his intellectual gifts were used once again when he was asked to teach his fellow monks. For the next few years, he taught in his own and neighboring monasteries and also began to write. One of his first works was the Vita, or “Life” of Saint Romuald, a recently deceased monk from his monastery known for his exceptional holiness.In 1043, at the age of thirty-five, Brother Peter Damian was named the prior of his monastery. He led the brothers with zeal and fidelity to their rule. He also began founding new hermitages in the surrounding villages.At that time, Pope Benedict IX was a truly scandalous pope who had obtained the papacy through bribery and lived an immoral life. In 1045, the pope decided to leave the papacy to marry his cousin. Before doing so, he wrote to his godfather, Father John Gratian, for advice. Being a holy man, Father Gratian encouraged him to resign, which Benedict did, leaving the papacy to Father Gratian, who became Pope Gregory VI. Brother Peter Damian was overjoyed at the change and wrote to the new pope, encouraging him to tackle corruption and scandal within the Church. In the years that followed, more than one pope called on Brother Peter Damian to help accomplish that very goal. He wrote many letters in an attempt to bring about reforms of the clergy, fought against simony (the selling of Church offices and spiritual favors), addressed sexual abuses, challenged the bishops, reformed monasteries, and gave a spectacular personal witness of holiness.In 1057, Brother Damian was made the Cardinal-Bishop of Ostia by the pope, despite his attempts to turn down the position. As a new cardinal, he quickly challenged his brother cardinals and tried to weed out corruption. He would eventually return to his hermitage and resume his life of prayer, but his fervor in fighting against the evils of the time continued. Pope after pope called on him for help, even while other Church leaders opposed him.In 1072, at the age of sixty-five after battling one corruption after another, Cardinal Peter Damian fell ill. After a week of illness in a monastery near his hometown, the cardinal died while the monks chanted around his bed.Every age of the Church has different needs. In the eleventh century, the Church needed an unwavering and courageous voice for reform. Saint Peter Damian was that voice. Though his heart was most at home in his monastery doing penance and chanting the psalms, his body was actively eradicating the mold that had covered the Church. Through his valiant efforts, many parts of the Church began to radiate as the Bride of Christ once again.Each of us is called to be a reformer in one way or another. First, we must seek to reform our own souls by eliminating sin through prayer, penance, and fidelity to God’s Law. From there, God will use us to extend His reform to others. Ponder any ways that you need to reform ...
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  • Ash Wednesday
    Feb 17 2026
    Read OnlineAsh WednesdayQuote: Remember that you are dust, and to dust you shall return. ~Distribution of ashesReflection: It was a common practice within the early Church that those who were found guilty of grave public sin needed to do public penance before they were admitted back into communion with the Church and admitted to the Most Holy Eucharist. The public sinners came forward in sackcloth forty days before Easter and were sprinkled with ashes, in keeping with many Old Testament examples of public penance. They fasted and prayed for forty days and then, on Easter, were readmitted into full communion with the Church. Eventually, prior to the end of the first millennium, this practice was extended to the entire Church as a way of highlighting everyone’s need for penance. One of the earliest mentions of this practice becoming universal comes from an English Benedictine monk who wrote:We read in the books both in the Old Law and in the New that the men who repented of their sins bestrewed themselves with ashes and clothed their bodies with sackcloth. Now let us do this little at the beginning of our Lent that we strew ashes upon our heads to signify that we ought to repent of our sins during the Lenten fast.Today, as a sign of our ongoing need to repent of our sins and do penance, the faithful are invited to come forward to be marked with ashes as a sign of their commitment to the penitential season of Lent, so as to celebrate with great joy the Solemnity of Easter. Lent is forty-six days long. Forty of those days are penitential days, and six of them are Sundays. Lent begins on Ash Wednesday and concludes with the Easter Vigil. The forty penitential days are an imitation of Jesus’ forty days in the desert.As we come forward to receive ashes, the minister traditionally says, “Remember that you are dust, and to dust you shall return.” This line is taken from the Book of Genesis when God expelled Adam and Eve from the Garden of Eden. He told Eve that she would suffer the pains of childbirth and be subjected to her husband. God told Adam that he would labor for his food through sweat and toil. To both of them, God said this curse would last “Until you return to the ground, from which you were taken; For you are dust, and to dust you shall return” (Genesis 3:19). Thus, the final curse of original sin is death: “...to dust you shall return.”As we come forward to receive ashes, we should hear God saying to us, as He said to Adam and Eve, that we also suffer the consequences of original sin and will die. But that curse must be seen in the light of God’s final plan of salvation. Today, we acknowledge that the curse of death will endure but also hold onto the hope of resurrection made possible through Christ. Lent is a time of repentance for our sin and hope in redemption. Ash Wednesday is our liturgical and public statement that we have chosen both repentance and redemption.As you come forward to receive the ashes today, don’t just go through the motions. Make this act a prayer and one of deep interior devotion. Call to mind your sins and the sins of your whole life, as best you can. Acknowledge the just punishment of eternal death that you deserve for your sins. But then call to mind the infinite and unmerited mercy of God. Remember that even though you are an undeserving sinner, God has reached down from Heaven to offer you the gift of eternal salvation. He has invited you to receive this gift through your repentance and humility. Humble yourself today in “sackcloth and ashes,” and as with those public sinners of old, God will use this Lent to more fully unite your soul with His through His glorious death and resurrection.Prayer: Most glorious and Triune God, You have justly condemned me but mercifully offered me redemption. As I enter this season of Lent, I wholeheartedly acknowledge my sin and repent. Please be merciful to me, a sinner. Help me to make this Lent a truly penitential season so that my soul will be more disposed to receive You this Easter. Jesus, I trust in You.Image: Ash Wednesday by Julian FałatSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.
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  • February 17: Seven Holy Founders of the Servite Order—Optional Memorial
    Feb 16 2026
    Read OnlineFebruary 17: Seven Holy Founders of the Servite Order—Optional MemorialThirteenth CenturyInvoked to aid in the imitation of the charity and patience of Our Lady of SorrowsCanonized January 15, 1888 by Pope Leo XIIILiturgical Color: White (Purple if Lenten Weekday)Quote:I have chosen you to be my first Servants, and under this name you are to till my Son’s Vineyard. Here, too, is the habit which you are to wear; its dark color will recall the pangs which I suffered on the day when I stood by the Cross of my only Son. Take also the Rule of Saint Augustine, and may you, bearing the title of my Servants, obtain the palm of everlasting life. ~From a vision of the Blessed Virgin MaryReflection: Bonfilius, Alexis, Manettus, Amideus, Hugh, Sostene, and Buonagiunta were seven successful cloth merchants from Florence, Italy. As members of a lay organization dedicated to the Blessed Mother, they were each devout in their faith. Their comradery, centered around their faith, not only united them more fully to God, but also to each other with a holy bond and a holy mission.At that time, Florence was a bustling city wrought with conflicts, due to competition between the noble rulers and the populists who sought to govern by the will of the people. Florence’s economy was also booming, due to the new merchant class whose financial worth was counted in coins rather than in the amount of land and servants they possessed. Within this context, these seven holy men of Florence desired an escape from the lust for money and power, and from the conflict that continued to grow.Around the year 1233, it is reported that all seven of these devout men individually experienced an apparition of the Blessed Virgin Mary, calling them to withdraw from the world and to devote themselves entirely to the service of God. They obeyed, and on September 8, the Feast of the Birth of the Blessed Virgin Mary, they gave up their careers and property and moved into a dilapidated house outside the city wall. They embraced the mendicant life of begging, poverty, and prayer. Many were drawn to them and found in them men of wisdom and virtue. As a result, they received many requests for spiritual counsel and moral guidance. Though they were drawn to this form of charity, they soon discovered that their first calling was to a life of prayer. Their close proximity to the city of Florence hindered the solitude to which they were called, so they moved to a dwelling eleven miles from the city on Monte Senario.Around the year 1240, at Monte Senario, the seven received a joint vision of the Blessed Virgin Mary who appeared to them surrounded by angels. She instructed them on their mission, clothed them in their habits, presented them with their rule of life, and personally founded their order.Central to their mission was to spread devotion to the Seven Sorrows of Mary and to be her servants. Within a decade, the order was tentatively approved by the pope and their numbers began to grow. In addition to new foundations in Italy, they quickly spread to Germany, France, and Spain. By the early thirteenth century, final papal approval was given and the order spread to Hungary, Bohemia, Austria, Poland, and modern-day Belgium. Eventually, missions were established in Crete, the Philippines, and India. Today, the Servite order has expanded to all parts of Europe, Africa, Australia, and the Americas.These holy men were called together by our Blessed Mother as they worked and lived in a growing city. Once united by their faith, they were set apart and drawn by God to a life of prayer. From that prayer, and their commitment to poverty, chastity, and obedience, God drew many others into their companionship. And through their companions, missionaries went forth to the corners of the earth.As you ponder the lives of these holy men, especially consider the unity they shared by answering the call to pray and serve together. That unity flowed from their love of God and our Blessed Mother. It also flowed from their united obedience to their calling. United as one in Christ, each individual was strengthened and the fruitfulness of their labors grew exponentially.You, too, are called to holiness and to a holiness that unites you with others who share your mission. Pray to God that you will be able to follow the example of these holy men by joining with those whom God has put in your life to strengthen your faith and expand the mission you have been given.Prayer: Dearest Founders of the Servite Order, you were called and you responded. You were given direction by Our Lady herself, and you obeyed. From that obedience, God raised up an army of servants who have spent centuries sharing His love and mercy with the world. Pray for me, that I may always obey God’s will and seek to serve Him alongside those whom God has placed in my life. Seven Holy Founders, pray for me. Jesus, I trust in You.Source: Free RSS feed from catholic-daily-reflections.com — Copyright ©...
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  • February 14- Saints Cyril, Monk, and Methodius, Bishop—Memorial
    Feb 13 2026
    Read OnlineFebruary 14: Saints Cyril, Monk, and Methodius, Bishop—Memorial(Optional Memorial if Lenten weekday)Saint Cyril: c. 827–869Saint Methodius: c. 815–885Co-Patrons of Europe, Slavic peoples, unity of Eastern and Western ChurchesPre-Congregation canonizationQuote: Hear my prayer and protect your faithful people, for you have established me as their unsuitable and unworthy servant. “Make your people known for the unity and profession of their faith. Inspire the hearts of your people with your word and your teaching. You called us to preach the Gospel of your Christ and to encourage them to lives and works pleasing to you. “I now return to you, your people, your gift to me. Direct them with your powerful right hand, and protect them under the shadow of your wings. May all praise and glorify your name, the Father, Son, and Holy Spirit. Amen. ~From an old Slavonic biography of Saint CyrilReflection: Imagine what life would be like if you were unable to read because the language you spoke was not even in written form. No alphabet, no books, only a spoken language. This is the context into which our saints today were sent to preach the Gospel.Their story began in Thessalonica, Greece, a territory first evangelized by Saint Paul. Seven sons were born to a Greek-speaking imperial magistrate and his wife. Two of the boys were named Constantine and Michael. Their mother was most likely of Slavic descent, and the boys learned her unwritten language, along with Greek and Latin. When Constantine was about fourteen years old, he was sent to the great Greek city of Constantinople to study. It was there that he also came to know the young Byzantine Emperor, Michael III, who was only a young child. After completing his education, Constantine decided to become a priest. Shortly after his ordination, he was invited to teach and soon became well known as the “Philosopher.” Constantine’s brother Michael, about twelve years older than Constantine, began his career in civil service in Macedonia but chose to abandon that position to become a monk, taking the name Methodius.When Constantine was about thirty years old and his brother Methodius was in his early forties, Constantine decided to give up his teaching career and embrace a life of prayer in his brother’s monastery. Within a few years, however, Emperor Michael III, now an adult, asked Constantine to go on a mission to evangelize the Jews and Turks of Khazars, modern-day Russia, Ukraine, and Crimea. Methodius accompanied him on this mission, and they learned both Hebrew and Turkish so as to speak to the people in their native tongues.Within a couple of years, Prince Rastislav of Moravia asked Emperor Michael III to send missionaries to Great Moravia, today’s Czech Republic. His people had rejected paganism and embraced Christianity, but they didn’t have anyone who could explain the faith to them in their native Slavic language since the Germanic clergy adhered strictly to Latin. It was this mission that would be the beginning of a new era and a new method of evangelization within the Church.In Great Moravia, Constantine and Methodius began to translate the Bible and liturgical books into the Slavic language. Since there was no written form of the language or even an alphabet, Cyril created one. He translated the various sounds into symbols, which enabled him and his brother to then write down the sacred texts. In addition to their translations, they began to teach the people and future Slavic clerics how to read their new written language. Eventually, the new alphabet developed into what is now known as the Cyrillic alphabet and is the basis of many Eastern European and Asian languages used by more than 250 million people today.Despite the fact that the Slavic people were overjoyed to hear the Gospel and pray the liturgy in their native language, many of the Germanic clergy took issue with this approach. To solve this problem, the brothers traveled to Rome where they received the approval of Pope Adrian II, who ordained them bishops and sent them back to Great Moravia. Before leaving Rome, however, Constantine fell sick. Before dying, he fully consecrated himself to God as a monk in one of the Greek monasteries, taking the monastic name Cyril. His brother Methodius then returned to Great Moravia to continue his work.Bishop Methodius spent the next fourteen years evangelizing the people in their native language, forming clergy, and effectively administering the Church. He continued to endure harsh treatment from the Germanic clergy, even being imprisoned by them for a time, but he pressed on, extending his missionary work even beyond the borders of Great Moravia. It wasn’t until a millennia later that these brothers received the universal honor they deserved when the Western Church added them to its liturgical calendar. A century after that, Pope John Paul II, a Slav himself, honored these two brothers with the title of co-patrons of Europe...
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  • February 11: Our Lady of Lourdes—Optional Memorial
    Feb 10 2026
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    February 11: Our Lady of Lourdes—Optional Memorial

    January 11–July 16, 1858
    Patron Saint of the sick, asthma sufferers
    Liturgical Color: White (Purple if Lenten Weekday)

    Quote:
    I went every day for a fortnight, and each day I asked her who she was, and this petition always made her smile. After the fortnight I asked her three times consecutively. She always smiled. At last I tried for the fourth time. She stopped smiling. With her arms down, she raised her eyes to Heaven and then, folding her hands over her breast she said, “I am the Immaculate Conception.” ~Testimony of Saint Bernadette Soubirous

    Prayer:
    Dearest Mother, the Immaculate Conception, you chose the humblest of instruments in Bernadette to proclaim your universal message of repentance. You declared to the world that you are, indeed, the Immaculate Conception. Please pray for me, bring healing to my soul, and help me to be freed of all sin so that I may one day share in your glory in Heaven. Saint Bernadette, pray for me. Our Lady, the Immaculate Conception, pray for me. Jesus, I trust in You.

    Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

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  • February 10: Saint Scholastica, Virgin—Memorial
    Feb 9 2026
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    February 10: Saint Scholastica, Virgin—Memorial

    c. 480–543
    Patron Saint of nuns, school, tests, reading, convulsive children
    Invoked against storms and rain
    Pre-Congregation canonization
    Liturgical Color: White (Purple if Lenten Weekday)

    Quote:
    The holy nun said to her brother: “Please do not leave me tonight; let us go on until morning talking about the delights of the spiritual life.” “Sister,” he replied, “what are you saying? I simply cannot stay outside my cell.”
    When she heard her brother refuse her request, the holy woman joined her hands on the table, laid her head on them and began to pray. As she raised her head from the table, there were such brilliant flashes of lightning, such great peals of thunder and such a heavy downpour of rain that neither Benedict nor his brethren could stir across the threshold of the place where they had been seated. ~Dialogues, Saint Gregory the Great

    Prayer:
    Saint Scholastica, you and your brother shared not only the same family, but you were also deeply united in a spiritual friendship centered on God. Please pray for me, that I may discover friends who assist me on my journey through this world and that I may be such a friend to others. Saint Scholastica and Saint Benedict, pray for me. Jesus, I trust in You.

    Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

    Image: Johann Baptist Wenzel Bergl, CC BY-SA 3.0, via Wikimedia Commons
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