Isaiah 53:11-12

After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

As we saw yesterday, so much of God’s salvation plan has already been accomplished that we can be confident that what still needs to happen will also be fulfilled. And here, in our final verses, we find out what that final stage of the salvation plan, which we are still waiting for, looks like. Because we know that our eternal future is already secure, we might not think very much about what will happen when Jesus returns to judge. Perhaps we’re so used to the idea that the cross and resurrection of Jesus are the high point of history (which they are!) that we assume that everything that is still to come is going to be a bit of an anti-climax (which it isn’t!) The victory of Jesus over sin and death is already won. But we can still look forward to the victory parade, where we get to join in the rejoicing as Jesus is displayed as victorious king over all of creation.

I’m not much of a football fan, but even I know that when a team wins a really significant victory, there is often a celebratory parade in their hometown. Open top busses, cheering crowds lining the streets, the cup held high for everyone to see. The victory is won on the pitch, but the celebrations aren’t complete until everyone has welcomed their heroes home to receive the praise of their fans.

Jesus’ victory was won at the cross, but the victory parade will reach his climax when he gathers his people from every tribe and language and nation to sing his praises and declare his glory. On that day, he will get to show off ‘the spoils’ which he has snatched from the hands of his enemies – that is, his people who he has rescued from the grip of sin and death and the devil. So great is the glory due to Jesus that it will take all eternity to adequately praise him for what he has done for us.

We live in a world that wants us to believe that we are the heroes, that the spotlight of my life should be firmly fixed on ME. But the victory on which my whole life depends is not mine, but Jesus’. The whole purpose of my life, now and forever, is to sing HIS praises and declare HIS greatness.

So, as we reach the end of our time in Isaiah, let’s do that today. And let’s ask for God’s help to be people who continue to sing his praises and live for his glory every single day, both in this world and in the life to come, which he has won for us.

Isaiah 53:10

Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand.

For the past 6 and a half weeks, we’ve listened to Isaiah, and God himself, introducing us to the figure of the Servant. We’ve seen that the Servant will come to rescue wayward people, reconciling them to their loving, holy Lord. We’ve seen that this rescue will be achieved through the willing suffering of the Servant. And we’ve seen how all these promises are fulfilled in the coming of Jesus, who fleshes out and makes real what the people of Isaiah’s time must have been longing and hoping for.

There was a tension for Isaiah and his generation. Even as they trusted in the promises of the Servant to come, they still had to live through the experience of the coming exile which Isaiah also foretold. Similarly, we who live after the coming of Jesus have a much clearer understanding of the life and work of this promised Servant. Much of what was ‘future’ for Isaiah is now ‘history’ for us. We have seen (in the pages of the gospels, if not with our own eyes) Jesus be born, live, die and rise again. But we are still caught in the tension between the ‘now’ of life in a fallen world, where sin still entangles us, and the ‘not yet’ of the heavenly kingdom which we are still waiting to experience. And so today and tomorrow, as we end our time together in this book, these verses turn our attention to what is still to come.

The Servant who suffered and died is already alive again – he is already ‘seeing his offspring’ (those who are born into God’s family because of him) and ‘prolonging his days’ in the present. Today and every day stretching on into eternity, the will of the Lord continues to prosper in his hand. And so, even as we continue to battle with our sin, and struggle with our brokenness, we can do it with hope. So much of what God promised through Isaiah has already been fulfilled that we can trust he will finish what he has started. The Lord Jesus, who suffered and died and is now risen and reigning in glory, WILL come back and take us to be with him forever. The ‘will of the Lord’ will continue to be done, on earth as it is in heaven, every day of our lives and beyond.

Let’s pray that we would continue to trust in that great promise today.

Isaiah 53:9

He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.

There’s a lot of talk about ‘identity’ in our society at the moment. Whilst we might take issue with where some people now draw the line between which aspects of identity are fixed and which can be chosen, we all recognise the frustration that comes from being wrongly-identified. The passionate football supporter doesn’t take kindly to being thought of as supporting an opposing team. If someone makes a wrong assumption about our political affiliations, we may well be offended. From time to time I get emails intended for a woman in America who must have an email address that’s easily confused with mine. I find it easy to ignore the marketing emails from companies that she has signed up to, giving my email address by mistake. But I mind much more when I get email reminders in her name from a debt management company. I feel like I’ve been wrongly assigned to the category ‘debtor’ and I don’t like it. At least until I remember that it isn’t really me that they’re talking to.

So imagine how it felt for Jesus to be wrongly assigned to the category ‘wicked’. There could be no greater miscarriage of justice than to identify the perfect and holy Son of God as belonging ‘with the wicked’. In our society, we might think that being identified with ‘the rich’ was a compliment, but from the context of these verses it’s clear that being buried with the rich somehow implies an involvement with violence and deceit. His grave ought rightly to have been labelled ‘Here lies the best man who ever lived’. But instead it’s in the section marked ‘Here lie the criminals’.

Yet this wasn’t the first time in his life Jesus had been wrongly-labelled. Throughout his earthly ministry, the Pharisees repeatedly assigned him to an incorrect category. As Jesus himself put it, “The Son of Man came eating and drinking, and you say, “Here is a glutton and a drunkard, a friend of tax collectors and sinners.”” The implication is clear – to be a ‘friend of sinners’ must mean that he himself is a sinner. Yet they are only half-wrong. He is certainly not a glutton, nor a drunkard, nor a sinner. But he is the ultimate ‘friend of sinners’. The Servant was willing to be mislabelled, misunderstood and misrepresented, in order that we might be assigned to a category we could never have expected to belong to. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” (2 Corinthians 5:21)

Let’s praise him for that today.