• Daily Bible Study Podcasts - with Keith

  • By: Keith Muoki
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Daily Bible Study Podcasts - with Keith

By: Keith Muoki
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  • Summary

  • Keith Muoki is a KJV bible believer who is saved by grace through faith in the blood of Jesus Christ. He lives in Nairobi, Kenya, and preaches every day on YouTube, Facebook, Bitchute, Instagram, LinkedIn, Soundcloud, Spreaker, Anchor, Spotify, Apple Podcast, Google Podcasts, Breaker, iHeartRadio, Castbox, Deezer, Podcast Addict, Podchaser, JioSaavn, Overcast, Pocket cast, Radio public & Amazon Music/Audible. Learn more about his ministry from his website www.keithmuoki.com
    Copyright Keith Muoki
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Episodes
  • What does it mean that all creation groans (Romans 8:22)?

    What does it mean that all creation groans (Romans 8:22)?
    Aug 25 2021
    If you’ve ever longed to be released from your earthly body to be free from sin and the physical suffering associated with it, then you know something of what Paul meant when he said, “All creation groans” in Romans 8:22. To better understand the meaning of all creation groans, it helps to consider the context. In Romans 8, the apostle Paul is teaching believers that their new life in Jesus Christ is solidly founded on God’s promises and plans for His children. The first promise Paul touches on is that of future glory: “I consider our present sufferings insignificant compared to the glory that will soon be revealed to us” (Romans 8:18, GW). We may suffer now through our journey here on earth, but Paul reminds us that this world is not our home (1 Peter 2:11; Hebrews 11:13). Awaiting us is a glorious future kingdom where death is defeated, and tears of sorrow, pain, and grief will all be wiped away (Revelation 21:4). When we firmly lay hold of this promise from God, we can begin to view our current troubles as light and momentary compared to the far greater eternal weight of glory (2 Corinthians 4:17). In Romans 8:19, Paul says that all creation is eagerly awaiting that future glorious day when God’s children become who they were always meant to be. J. B. Phillips’ New Testament in Modern English renders verse 19 like this: “The whole creation is on tiptoe to see the wonderful sight of the sons of God coming into their own.” Because of the fall of man, every part of God’s creation was subjected to a curse (Romans 8:20). Under that curse, all creation groans: the ground was cursed for Adam’s sake, thorns and thistles and noxious weeds began to grow, all of Eve’s daughters have labored painfully in childbirth, and death entered the world (Genesis 3:14–19). In Romans 8:21, Paul explains that the entire universe, held under the curse, eagerly longs for the day when it will join with God’s children in glorious liberation from death and decay. Paul is speaking of the new heavens and new earth when “no longer will there be any curse” (Revelation 22:3). The curse of sin will be lifted, and all creation will be restored to the Eden-like reflection of God’s glory (Isaiah 65:17; 66:22; 2 Peter 3:13). “‘There will be no more death’ or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:4). Right now the entire creation reflects the curse of sin. All creation “groans”; that is, all created things suffer a common misery, being in a state of pain and disorder. The “groaning” is intense, as Paul’s simile shows: “as in the pains of childbirth.” When at last sin is removed from the children of God, all of nature will burst forth in glory. The full work of redemption includes the reversal of the curse. As part of creation, “we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us” (Romans 8:23, NLT). God promises a magnificent future for the believer, complete with a brand-new, glorified body. At present, we only have a taste of our glorious future, through the presence of the Holy Spirit within us. He is the down payment, or deposit, guaranteeing our full adoption as God’s children and the release of our bodies from sin and suffering (2 Corinthians 1:22; 5:5; Ephesians 1:13–14; 4:30). In the meantime, all creation groans—believers, along with the rest of the fallen universe, travail as a woman in childbirth, longing to be clothed in their heavenly bodies (2 Corinthians 5:2). Significantly, the pain of childbirth is not endured without the hope of new life. Paul, knowing that hope transforms suffering, gave believers this inspiring metaphor. ..... www.keithmuoki.com --- Send in a voice message: https://anchor.fm/keith-black9/message
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    16 mins
  • What does "if God is for us, who can be against us" mean in Romans 8:31?

    What does "if God is for us, who can be against us" mean in Romans 8:31?
    Aug 24 2021
    Romans 8:31 says, “What, then, shall we say in response to these things? If God is for us, who can be against us?” The “things” are the dozens of amazing proofs of God’s unfailing love listed in the preceding verses. Romans 8 contains many of the cherished verses that comfort us, such as “Therefore, there is now no condemnation for those who are in Christ Jesus” (verse 1). And the one that gets us through difficult times: “We know that in all things God works for the good of those who love him, who have been called according to his purpose” (verse 28). Verse 31 of Romans 8 is a culmination of all those wonderful promises. It reminds us who God is and how He helps us. When we grasp the truth that God is for us, we have nothing to fear. God is “for” us in the sense that He is on our side; He is working on our behalf and for our good. He has proved His benevolence in that He has adopted us (Romans 8:15), He has given us His Spirit (verses 16–17, 26–27), and He has determined to save us (verses 29–30). The follow-up question, “who can be against us?” is rhetorical. It’s another way of saying, “There is no one who could possibly be more powerful than God” or “No one can destroy us.” The idea is not that we will never face opposition; it’s simply that our opposition is doomed to failure. They may be against us, but not successfully against us. Since God is on our side, we have nothing to worry about. Romans 8:31 is an echo of other passages that say the something similar: • Psalm 118:6 says, “The LORD is with me; I will not be afraid. What can mere mortals do to me?” • 2 Kings 6:16: “‘Don’t be afraid,’ the prophet [Elisha] answered. ‘Those who are with us are more than those who are with them.’” • Psalm 56:9: “My enemies will turn back when I call for help. By this I will know that God is for me.” • Hebrews 13:6: “So we say with confidence, ‘The Lord is my helper; I will not be afraid. What can mere mortals do to me?’” • Psalm 27:1: “The LORD is my light and my salvation—whom shall I fear? The LORD is the stronghold of my life—of whom shall I be afraid?” Sometimes our hearts respond to verses like this with consternation: “I’ll tell you who can be against me! The IRS, my in-laws, terrorists, corrupt politicians—” and the list goes on. Our real-life enemies seem to overshadow the ideas conveyed in Romans 8. Despite spiritual promises, we still have to endure physical, mental, and emotional struggles—so much so that we may wonder if God is truly for us. The man who penned Romans 8:31 (Paul) faced the same struggles we face and many more. He lists some of his sufferings in 2 Corinthians 11:22–28 as proof that he did not write from a plastic bubble of ethereal peace. However, his intimate relationship with the risen Christ had become his all-consuming passion. He said he considered everything else “garbage” compared to knowing Christ (Philippians 3:7–9). He had learned the secret of contentment, whether he was celebrated or imprisoned, and he stated that secret: “I can do all things through Christ who gives me strength” (Philippians 4:13, BSB). So when Paul writes, “If God is for us, who can be against us,” he is comparing earthly opposition to the eternal power and presence of Almighty God—and he declares the winner. No one can overcome God’s love for us. Jesus taught the same thing. In Luke 12:4–5, Jesus said, “I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him.” His point, as was Paul’s, is that, no matter what may happen to us here on earth, there is a higher reality. There is a bigger war than the one we think we face, and God is the ultimate winner (Ephesians 6:12). If we are on His side, then we will win, too (Revelation 21:7–8, 27). .... www.keithmuoki.com --- Send in a voice message:...
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    16 mins
  • What does it mean to put on Christ in Romans 13:14?

    What does it mean to put on Christ in Romans 13:14?
    Aug 23 2021
    In a very real sense, the Christian life is a “put on.” In Romans 13:14, the apostle Paul instructs believers to “put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires” (ESV). The phrase put on Christ means to figuratively clothe oneself with the Lord Jesus Christ to reveal the glory of God to the world. Paul was talking about putting on spiritual clothing. Those who clothe themselves with the Lord Jesus are believers who do not focus on gratifying the desires of the sinful nature. In the preceding verses, Paul had encouraged the saints to “wake from sleep” (Romans 13:11) and “cast off the works of darkness and put on the armor of light” (verse 12). Paul paints a vivid picture of moving into the new life in Christ as trading the darkness of night for the light of day. As believers, we must not only wake up and throw off our night clothes but also get dressed in the appropriate outfit for the new day. Our “old clothes” were the deeds of darkness, but the proper new daytime attire for the solder of Christ is God’s armor of light (see Ephesians 6:11–18). The expression put on Christ occurs again in Galatians 3:27: “For as many of you as were baptized into Christ have put on Christ (ESV). As in Romans 13, putting on Christ here speaks of having clothed oneself with the new nature; believers are taught “to put on the new self, created to be like God in true righteousness and holiness” (Ephesians 4:24). We put on Christ when our old ways are nailed to the cross and we wear the grace and forgiveness of Jesus as a glorious garment for all the world to see. To the church in Colossae, Paul echoes the teaching: “Put on your new nature, and be renewed as you learn to know your Creator and become like him” (Colossians 3:10, NLT). The spiritual garment no Christian should ever be without is the Lord Jesus Christ. Putting on Christ means letting the Lord be our armor, embracing Him over and over, and daily trusting Him in faith, thankfulness, and obedience. John Chrysostom (c. AD 347—407) described putting on Christ as “never to be forsaken of Him, and His always being seen in us through our holiness, through our gentleness” (quoted by C. E. B. Cranfield in Epistle to the Romans, T&T Clark International, 2004, pp. 688–689). To put on Christ means to follow Him in discipleship, letting our lives be conformed to the image of Jesus (Romans 8:29). Rather than adapting ourselves to the pattern of this world, we are to be transformed by the renewing of our minds and the modification of our behavior into the model of Christ’s life on earth (Romans 12:2). This change requires putting off the old self and putting on the new throughout the Christian life (Ephesians 4:22–24; Colossians 3:12). To achieve this transformation, we rely wholly on our righteous standing before God made possible in Jesus Christ (Romans 3:22; 1 Corinthians 1:30; 2 Corinthians 5:21). Putting on Christ means abiding in Jesus and living to please Him. John Wesley described it as “a strong and beautiful expression for the most intimate union with Him, and being clothed with all the graces which were in Him” (quoted by L. Morris in The Epistle to the Romans, Inter-Varsity Press, 1988, p. 473). We are clothed in Christ when we become so closely united with Jesus that others see Him and not us. ..... www.keithmuoki.com --- Send in a voice message: https://anchor.fm/keith-black9/message
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    15 mins
Ministry & Evangelism Spirituality
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