1 Corinthians 12:13-22, Mark 2:1-12

As we close out our series on the United Methodist Social Principles we will discuss The Social Community. We will take a close look at the story of the paralytic man in Mark 2:1-12 who is lowered through the roof by his friends to gain access to Jesus and reflect on this as a picture of our United Methodist DNA.

Micah 6:6-8 (CEB), Luke 6:31

What does the Lord require of the political community and the aspirations of the United Methodist Church? Micah 6:8 is an excellent summary of these detailed and subtle political statements in the Social Principles of the United Methodist Church. We generally try to avoid “being political“ in the religious community; however, these statements are concerned with addressing public justice and not partisan politics. Our heritage calls us to both private and social holiness.

Exodus 20:8-11; Deuteronomy 5:12-15

Sabbath is an economic statement. It lays claim to the need to care for ourselves in order to care for others and God’s world. Yet for far too many of us, Sabbath is a luxury. How do we reclaim this gift God has given us?

Genesis 1:28-31

We will look at aspects of our care of creation in our Social Principles in light of the very first set of instructions God gives to humanity – to be stewards of all of the earth.

Mark 12:28-34

The words we choose and the words we say form us. That is the purpose of creeds – to form us around a collective identity. We have creeds that help us understand who we are. Our United Methodist Social Creed is one example, reflecting what we affirm in our Social Principles.

Joel 2:1-11

Getting ready for the eclipse the next day, and also coming out of the season of Easter, we look at how people have viewed heavenly events like eclipses as apocalyptic signs, but we will also discuss the prophetic call to prepare for the Day of the Lord. It continues the prophetic call to love and care for each other or face the consequences of a world turned upside down.

1 Corinthians 1:18-25

On this April Fools’ Day eve, we will acknowledge how ridiculous our faith story seems on some level, and yet we cannot imagine living with any other story. This foolish story is the beginning of hope and faith, and the means of true love.

Matthew 5:43-48; Matthew 26:14-25, 47-50

This week we confront Jesus’ teaching that we should love our enemies, and we also confront the reality that loving our enemies is not a safe thing to do. It very well may lead to our own profound loss. To what extreme are we called to love? Is this kind of love just for Jesus or for us too? Is it true that the test of our faith is not if we love Jesus but if we love Judas?