How can a society move from celebrating Jesus as Messiah to accepting (or even demanding) His crucifixion—within days? Joe Rockey and Father Boniface Hicks pick up the thread from the previous episode and go deeper into the forces that make moral collapse feel “normal”: self-interest, fear, groupthink, and the quiet pressure of power structures.

Father frames a key clarification: it’s not certain the Palm Sunday crowd and the “crucify him” crowd were the exact same people—Jerusalem was flooded with pilgrims for Passover. But even those who loved Jesus still faced a terrifying reality: Rome’s violence was real, and even the apostles fled when things became dangerous. The conversation turns practical: if corruption can become invisible from the inside, how do we train ourselves to resist the crowd, keep Scripture speaking clearly, and stay close to people with integrity—so we don’t breathe “putrid air” so long we stop noticing it?

Key Ideas

Palm Sunday’s contrast (Hosanna → Passion) is real, even if the crowds weren’t identical.

Fear is a powerful silencer: when violence is credible, even loyal followers often retreat.

Jesus didn’t present as a worldly power figure (no army, no weapons), so the “little ones” recognized Him—but lacked power to defend Him.

Groupthink pulls people downstream; self-interest (status, honor, money, security) keeps them there.

Resistance becomes possible when we: (1) honor courageous witnesses, (2) let the Gospel keep challenging our rationalizations, and (3) surround ourselves with high-integrity people who keep the air “fresh.”

Scripture Mentioned (no links)

Palm Sunday readings (Triumphal Entry + Passion narrative)

Matthew 7:3–5 (beam/splinter)

References to the apostles fleeing during the Passion narrative

Links & References (official/source only)

Dr. Jordan B. Peterson (official site):
https://www.jordanbpeterson.com/

Pope Benedict XVI (official Vatican profile):
https://www.vatican.va/content/benedict-xvi/en.html

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Father and Joe, Joe Rockey, Father Boniface Hicks, Palm Sunday, Passion narrative, Holy Week, Hosanna, crucify him, crowds, groupthink, fear, courage, self interest, power structures, corruption, public opinion, moral courage, integrity, apostles, discipleship, Rome, persecution, Pharisees, scribes, humility, resistance, conscience, truth, Gospel, Pope Benedict XVI, Jesus of Nazareth, Jordan Peterson, beam in your eye, Matthew 7:3-5, virtue, repentance, conversion, community, faithful witness

What if you were one of the money changers in the Temple—doing what “everyone” said was acceptable—until Jesus showed up and flipped the tables? In this episode, Joe Rockey and Father Boniface Hicks take a fresh angle on a familiar Gospel moment: not from the perspective of the disciples, but from the unnamed people caught in a system that slowly drifted from worship to marketplace.

They unpack why the issue wasn’t currency exchange itself, but desecrating the Temple—turning God’s house into a commercial space. Then Father adds a deeper layer: the money changers were set up in the courtyard of the Gentiles, a space meant to welcome non-Jews who were being drawn toward God. Clearing it wasn’t only a moral correction; it carried a prophetic message—God’s salvation is universal, and room must be made for the nations.

The conversation becomes a practical mirror for modern life: how groupthink, incentives, and “location, location, location” logic can normalize behavior we’d question if we had fresh eyes—and why we need Scripture and the Church to “air out” the room when we’ve stopped noticing the stench.

Key Ideas

The practice (currency exchange / selling offerings) wasn’t intrinsically evil; the sin was turning sacred space into a marketplace.

Corruption often happens gradually: you stop noticing it from the inside (“stench in the room” analogy).

Groupthink can normalize what individuals might resist alone—especially when money and institutional approval are involved.

The courtyard of the Gentiles matters: Jesus’ action also signals the universal mission—making room for those outside.

A helpful self-audit: where am I “going with the flow” in ways that would change if God overturned the tables in my world?

Scripture Mentioned (no links)

Matthew 21:12–13 / Mark 11:15–17 / Luke 19:45–46 / John 2:13–22 (Temple cleansing accounts)

Acts 10 (Cornelius)

Jeremiah 31 (new covenant referenced)

Links & References (official/source only)

Dr. Jordan B. Peterson (official site):
https://www.jordanbpeterson.com/

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Father and Joe, Joe Rockey, Father Boniface Hicks, money changers, cleansing of the temple, Temple in Jerusalem, house of prayer, den of thieves, sacred space, reverence, desecration, corruption, groupthink, moral blindness, incentives, location location location, courtyard of the Gentiles, Gentiles, universal salvation, mission to the nations, Messiah, prophetic sign, Pope Francis, Pope Benedict, Jordan Peterson, Ordinary Men, conscience, ethics, integrity, repentance, self examination, Scripture in daily life, Acts 10, Cornelius, Jeremiah 31, Council of Jerusalem, YouTube podcast, Father and Joe on YouTube

If God’s will is love, what does it mean to love yourself without sliding into narcissism—or the opposite extreme of self-neglect and self-hatred? Continuing the “Thy will be done on earth as it is in heaven” conversation, Joe Rockey and Father Boniface Hicks bring needed nuance: self-love isn’t self-worship, and self-denial isn’t automatically virtue.

They unpack why “harder” is not inherently “better,” why suffering is only meaningful when ordered to a higher purpose (love), and how true humility is simply honesty—being clear about what you’re good at and what you’re not. The episode reframes self-care as stewardship of your humanity: caring for yourself with the same respect and consistency you’d give a loved one (or even your pet), so you can show up with more freedom, joy, and capacity to serve.

Key Ideas

Ordered self-love avoids two traps: narcissism (self as god) and self-disregard (treating God’s creation as worthless).

The Christian goal isn’t “maximum suffering”; virtue often makes the good easier, more spontaneous, and more joyful over time.

Sacrifice matters—but only when it’s for a higher purpose (love of God and neighbor), not as an identity or performance.

Humility is honesty: “I’m good at X” isn’t pride, and “I’m bad at Y” isn’t self-hatred—it’s reality.

Grow the gifts you actually have, and let that growth expand your ability to love and serve others more effectively.

Links & References (official/source only)

Dr. Jordan B. Peterson (official site):
https://www.jordanbpeterson.com/

CliftonStrengths (Gallup) overview:
https://www.gallup.com/cliftonstrengths/en/home.aspx

Immanuel Kant (Stanford Encyclopedia of Philosophy entry):
https://plato.stanford.edu/entries/kant/

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Father and Joe, Joe Rockey, Father Boniface Hicks, love, self love, ordered self love, narcissism, self care, stewardship, humility, virtue, holiness, Lent, fasting, suffering, sacrifice, purpose, love and limits, joy, gratitude, human nature, Immanuel Kant, moral formation, Jordan Peterson, treat yourself like someone worth caring for, CliftonStrengths, Gallup StrengthsFinder, gifts and talents, discernment, prudence, growth mindset, service, charity, family leadership, fatherhood, YouTube podcast, subscribe on YouTube, algorithms

A 4-year-old’s Lenten question opens a bigger one: what does it actually mean to “act like Jesus” and pray, “Thy will be done on earth as it is in heaven”? In this episode, Joe Rockey and Father Boniface Hicks connect Lent, Scripture, and real-life decision-making—showing that God’s will is love, but love isn’t vague “good vibes.” Love has reality, boundaries, and practical limits: what you can give, what someone can receive, and what wisdom calls for in a specific moment.

They start with the Garden of Eden and the way God speaks truth about consequences, then move into how virtue matures us toward love as the “crown” of the virtues. The conversation closes with a key challenge: most of life isn’t a carved-in-stone playbook—so how do we actually develop discernment, trust our judgment, and keep growing (with God’s grace and the help of others)?

Key Ideas

“Act like Jesus” isn’t imitation theater—it’s becoming formed in God’s logic over time, especially through Lent.

God’s will (in heaven and on earth) is love, and virtue exists to serve love.

Love has limits in practice: what you can do, what others can receive, and what is realistically possible.

We avoid what is clearly wrong, but we don’t always instantly know the most loving “right” in gray areas.

Discernment grows through prayer, experience, feedback, community wisdom, and noticing wounded places that distort decisions.

The Holy Spirit forms Christians gradually—more sensitivity, better judgment, more Christlike freedom.

Scripture Mentioned (no links)

Genesis 2–3 (Garden of Eden context)

Matthew 6:10 (“Thy will be done on earth as it is in heaven”)

Galatians 6:2 (“Carry one another’s burdens…”)

Romans 13:10 (“Love is the fulfillment of the law”)

Acts 3:1–10 (the beggar at the Beautiful Gate)

Links & References (official/source only)

Dr. Jordan B. Peterson (official site):
https://www.jordanbpeterson.com/

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Father and Joe, Joe Rockey, Father Boniface Hicks, Lent, Ash Wednesday, first week of Lent, giving things up, sacrifice, act like Jesus, thy will be done, God’s will, love, virtue, prudence, justice, temperance, fortitude, crown of virtues, discernment, spiritual growth, Holy Spirit, spiritual consolation, wisdom, counsel, moral norms, right and wrong, gray areas, parenting and faith, fatherhood, children’s questions, Garden of Eden, Adam and Eve, Genesis, Our Father, Matthew 6:10, Galatians 6:2, Romans 13:10, Acts 3, Beautiful Gate, community learning, trusting intuition, woundedness, conflict aversion, spiritual formation, YouTube podcast, subscribe on YouTube

What do you do when someone crosses a line—especially when tolerating it could pay off financially? In this episode, Joe Rockey brings a fresh, real-world story: after years of work building a client’s business toward a major breakthrough, a volatile outburst (in front of Joe’s wife and kids) triggers a hard decision—ending the relationship right as the payoff is finally in reach.

Joe and Father Boniface Hicks walk through the difference between reacting in anger versus setting a boundary with prudence. They explore why some “wins” can feel morally and emotionally “dirty,” how a parent’s choices shape a family’s peace, and how God can give clarity through interior calm (the “snow globe” settling). The conversation stays grounded in the three-relationship lens: integrity within self, charity and boundaries with others, and discernment under God.

Key Ideas

Not every hard decision is a moral absolute; many are prudential judgments about what you will (and won’t) tolerate.

Boundaries protect your family culture as much as they protect your business.

Sometimes the “cost” isn’t money—it’s the sense that accepting certain behavior taints the relationship and the fruit of the work.

Discernment can show up as interior peace and clarity after a difficult decision (“snow globe” settling).

Growth is real when old triggers don’t produce the old reactions—faith can re-train anger into measured action.

Links & References (official/source only)

Dr. Jordan B. Peterson (official site):
https://www.jordanbpeterson.com/

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Father and Joe, Joe Rockey, Father Boniface Hicks, anger, boundaries, prudence, discernment, interior peace, spiritual consolation, St Ignatius, snow globe analogy, integrity, family leadership, fatherhood, marriage, self-control, emotional regulation, respect, conflict, workplace behavior, client management, business ethics, professionalism, verbal outbursts, tolerance limits, long-term payoff, sacrifice, protecting children, trust, relationships, communion, God’s guidance, decision-making, consequences, freedom, courage, peace

Lent isn’t just “trying harder.” It’s a Church-wide reset—entered intentionally, with a plan, and with God’s help. As this episode releases on Shrove Tuesday, Joe Rockey and Father Boniface Hicks explain why today (and Ash Wednesday) matters, how confession and a concrete Lenten plan set you up for real change, and why the goal isn’t perfection—it’s growth in virtue and deeper communion with God.

Through the lens of relationships—self, others, and God—they contrast two approaches: “Fat Tuesday” as last-chance indulgence versus Shrove Tuesday as spiritual preparation. They also explore how shared momentum (everyone doing Lent together) makes lasting habit-change more achievable, and why a meaningful, realistic step sustained for 40 days can reshape your life long after Easter.

Key Ideas

Shrove Tuesday is historically tied to shriving: preparing for Lent through confession and renewed intention.

Lent works best with a plan: pick a meaningful step that’s realistic enough to sustain for 40 days.

Virtue grows like training: discipline isn’t the goal—holiness is, and virtue is the habit of choosing the good.

Avoid “outside pressure” spirituality; listen for what God is already stirring inside you (desire, conviction, readiness).

Lent isn’t a solo project: we lean on God’s help and the reinforcement of the whole Church moving together.

Links & References (official/source only)

None referenced with clear official/source URLs in this episode.


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Father and Joe, Joe Rockey, Father Boniface Hicks, Shrove Tuesday, Ash Wednesday, Lent, confession, penance, fasting, abstinence, virtue, holiness, sanctity, spiritual discipline, habits, self-control, temptation, renewal, Easter preparation, liturgical season, Rule of St Benedict, Christian perfection, realistic goals, spiritual growth, prayer plan, spiritual reading, daily Mass, phone usage, algorithms, community support, accountability, fatherhood, being present, playing with children, patience, training, athletes and virtue, interior freedom, gratitude

Faith isn’t a lottery ticket—and it isn’t a guarantee of comfort. But over time, living the faith reshapes who you are: how you think, how you love, how you sacrifice, and what you place at the top of your “value hierarchy.” In this episode, Joe Rockey and Father Boniface Hicks revisit the practical “why” behind Mass, worship, and the Christian life—and how that long-game orientation changes your relationship with yourself, your relationships with others, and your relationship with God.

Key Ideas

The question worth revisiting: “Why am I doing this?” (faith, marriage, work, commitments).

Everyone has a “value hierarchy”—and whatever is on top functions as a god. (Jordan Peterson reference.)

Christianity proposes God as Father, Son, and Holy Spirit: an eternal communion of love—and worship keeps that love at the top.

Faith demands real sacrifice (sometimes even lifelong loss), but it produces interior freedom, meaning, and deeper love.

Practical takeaway: don’t let a phone algorithm or “followers” set the top of your hierarchy; build real communion with real people.

Scripture Mentioned (no links)

Philippians 3:8

Luke 14:26

Links & References (official/source only)

Catechism of the Catholic Church (Vatican archive):
https://www.vatican.va/archive/ccc/index.htm

Dr. Jordan B. Peterson (official site):
https://www.jordanbpeterson.com/


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Father and Joe, Joe Rockey, Father Boniface Hicks, value hierarchy, faith in daily life, practical faith, worship, Mass, Sunday, Sabbath, Trinity, Father Son Holy Spirit, communion of love, sacrifice, integrity, love, trust, long game, martyrdom, St. Francis of Assisi, St. Paul, Philippians 3:8, Luke 14:26, catechism, Christian maturity, holiness, patience, fatherhood, marriage, work and purpose, idols, money, power, reputation, freedom, meaning, discipleship, phone addiction, algorithms, social media, followers, genuine connection

Curiosity can be the opposite of self-centeredness—but only when it’s paired with respect, trust, and appropriate vulnerability. In this episode, Joe Rockey and Father Boniface Hicks unpack the difference between “healthy and holy curiosity” and being “nebby” (nosy), and why that line matters in friendships, marriage, and sales. They also connect it to the life of faith: softening the heart so communion becomes possible under God.

Key Ideas

• Curiosity builds relationships when it’s rooted in genuine care, not extraction or control.
• Vulnerability is required for intimacy, but it must match the level of trust that exists.
• “Nebby” curiosity (nosiness) seeks power or gossip—without shared vulnerability or mutual goodwill.
• A curious, kind stance toward yourself (and your “parts”) can reduce contempt and grow calm, compassion, and communion.
• In sales, curiosity becomes a “cheat code” when it serves the person—not the commission—and when it respects boundaries.

Links & References (official/source only)

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Father and Joe, Joe Rockey, Father Boniface Hicks, curiosity, vulnerability, trust, relationship building, communion, intimacy, selfishness, self-centeredness, kindness, compassion, calm, confidence, courage, connectedness, internal family systems, IFS, Judith Glaser, transformational conversation, Conversational Intelligence, nebby, nosy, Pittsburgh, gossip, pride, humility, Saint Bernard of Clairvaux, hard of heart, Jesus, sales, ethical sales, sales training, servant leadership, boundaries, trustworthiness, manipulation, integrity