Baptism of Jesus

With the Baptism of Jesus, Christmas time comes to an end. It is a pity because we love Christmas and we have to wait for another year; but we are beginning a new year, with all the excitement that this brings about. Today Jesus begins his public life, a life where he manifests his divinity and gives us the good news of the Gospel. And he starts in the same way we begin our Christian life: washing away with water our original sin.

Jesus is God, sinless; he didn’t need to be baptised, but he wanted to go through John’s baptism, to purify the waters and give them the power to cleanse us. John the Baptist didn’t want to baptise him; he wanted to be baptised by Jesus and we understand him. They almost had a fight, but John was sympathetic to Jesus’ request. The early Church was a bit ashamed of this baptism, finding difficult to understand it, because Baptism is meant for the salvation of sinners. Eventually they realised that Jesus, like in his death on the Cross, took with him on his shoulders all our sins, our iniquities, our infidelities, and buried them in the waters of the Jordan River. In the same way the waters of a river wash down everything in its path, the same happens to us when we are baptised.

Do you remember your Baptism? Most of us were baptised when we were babies and we don’t remember anything. Some of you maybe have videos of the moment and maybe you can see yourself crying because the water was too cold and you were sleeping peacefully beforehand. But it is a good moment today to think about what happened to us at that moment. If we could see the change in the soul of the baby, the moment the water is poured onto his head, we would be amazed and greatly surprised. It is an automatic transformation, from a soul closed to any grace from a God, pitch black, surrounded by darkness, to a completely clean surface, full of light and shining, everything bright and white. Suddenly the sky is open and God appears like the sun in all it’s splendour, telling us that we are his children, taking us into his strong arms. Almost similar to what happened during the Baptism of Jesus, when the heavens opened and the voice from above declared: “This is my beloved son.”

We are baptised in the name of the Father, and the Son and the Holy Spirit. Today we have the great manifestation of the Holy Trinity. We see in action the workings of the three divine persons, fully present. The Father represented in the voice, Jesus, the Son being baptised, and the dove, the Holy Spirit. It is the first time in the New Testament, that we have a graphic image of them, acting before our senses in an exterior manner. It is a good representation of what happens to our soul when we are baptised, when we are in a state of grace, when we share friendship with God, that the whole Trinity comes to our soul and abides in us.

Baptism means to immerse. Today we can have our immersion, we can plunge ourselves into the immensity of God. We can die a bit to ourselves, to become a new creature, ready for this new year which begins for us, full of hope and promises. We come out of the water like the Phoenix, renewed and transformed. In the same way the water of the River Jordan touched Jesus’ skin, today we allow Jesus’ grace to touch our soul, washing away all our imperfections.

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Epiphany

The three wise men saw the star and followed it. This is the story of their lives, of their encounter with God, of their place in history. It is an amazing one; by following a star, they met a baby, and they discovered the Messiah. Humanly speaking it was crazy. Why did a passing star provoke that reaction on the Magi? How do you follow a star? Where or when is it going to stop? These are questions that belong to our lives. We too discovered a star, we are following it, and hopefully it will lead us to Jesus. It is crazy, but it is a divine adventure.

How do we discover the star? Good question. It is not easy. The three wise men dedicated their lives to astronomy, to the study of the sky, looking for clues to their own existence. Man has always looked at space to try to understand where we come from and where we are going to. We too need to spend time discerning the signs, the sparks, the footprints, God has placed in our way, to discover his will for us, to find our path, to hoist our sails towards the right wind. It is a work of prayer, contemplation, silence and reflection.

It is not enough to discover the star, but we need to follow it. Many people see the star but they don’t do anything about it. Others begin to walk, but they get discouraged; they stop and they go back. It is not easy to persevere on an unknown quest. We don’t know how long it is going to take, where it is going to finish, if it is really the right path, or we lost our way; perhaps we even missed an important crossroads. Sometimes the road goes through a desert, through a rough terrain, across wild plains, deep gorges, dense jungles. Other times there are robbers waiting for us, to attack us when we are distracted; there are beasts ready to devour us, unexpected rivers in flood, precipices that stop us from going ahead, fires raging from the bush threatening our path, sand storms, plagues of locusts and lightning strikes. From time to time, the star disappears behind the clouds and we think she is not there anymore.

As Pope Francis says, “Jesus allows himself to be found by those who seek him.” We know that we are not alone, that he travels with us, even though we don’t see him. To seek him we need to leave behind whatever slows us down; to travel light, we cannot carry much weight, to be able to keep pace with the star; and to keep our eyes fixed on the horizon, without getting distracted with the marvellous things we come across in our way. The devil is trying to slow us down, to get us stuck in the mud, to deviate us from the right direction, to turn us back to where we came from. If we persevere, we will find him. Whatever happens, the star is always up there.

We arrive at the crib empty handed. We came naked from our mother’s womb and we leave without anything. Pope Francis’ grandmother used to say that the shroud we are going to be buried in won’t have any pockets. What can we give to baby Jesus when we arrive in his presence? We haven’t got much. All we can do is to offer ourselves. It is easy; a baby brings out the best in us.

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Mary Mother of God

We begin our year with Mary our mother, and we celebrate her most important feast: Mary, mother of God, her divine maternity. We used to celebrate today the feast of the name of Jesus, Emmanuel. But the Church with wisdom swapped the feast, because when we have a baby, we have a mother. There is no baby without a mother. He is so defenceless, that Mary these days is the important one. We normally represent Jesus sitting on Mary’s lap, seat of wisdom, throne of glory. Baby Jesus became conscious of himself, when he realised another was looking after him. His first identity came from his mother, who gave him all the love and affection she had in her heart. She fed him with milk, kept him warm under woollen clothes, chaged his nappies, sang lullabies to put him to sleep, rocked the cradle, taught him to talk, held him whe he began to walk.

Today we celebrate this feast because nine months ago Mary said yes to God’s plans for her. It was the beginning of the incarnation, God becoming man, taking our human flesh, coming to us in the same way all of us enter this world. It was the beginning of our salvation, the work of our redemption. And all started when a young girl answered to God’s call. It reminds us of the importance of following God’s plans for us, without being afraid of their consequences. We don’t realise how God in a way, conditions his designs to our affirmative decisions.

The dogma was defined in the year 431 during the Council of Ephesus. It was necessary because some people were calling her just the mother of Jesus. But the logic is clear: if she is the mother of Jesus, and Jesus is God, therefore she is the mother of God. Not of his divinity, but of the person of Jesus Christ. It was an important definition, because it has a lot of consequences for us. It places us close to Mary and close to Jesus. She is our mother, the mother of Jesus and my mother, the mother of all human beings. Therefore Jesus is our elder brother and we all are sons and daughters of God.

The closer we are to Mary, the closer we are to Jesus. To access Jesus as a baby, we need to go through his mother. We cannot bypass her. She is our short cut. It is a pity Protestants have some apprehension about the mother of God. The devil hates her, because he knows her power, coming directly from her Son. It was foretold at the beginning, when the serpent attacked Eve, and the coming of a new Eve was prophesied. He knows that he cannot do much against her, and tries with all his might to separate us from the help of our mother.

Saint Josemaria was very proud of his love for Mary. You could almost feel it. He used to say that if anybody wanted to imitate him, it should be his devotion to her. He wrote a strong statement about her: “We go to Jesus, and we return to him, through Mary.” Once somebody asked him if he would write this again, thinking that it was a bit too strong, and it could be criticised by people who didn’t share his love for her. Saint Josemaria said yes, defending what he had written, but then he stopped, thought for a moment and said: “I would write now: Mary, the only way.”

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