King David once said that guilt makes you feel like your very bones are rotting. Guilt makes you feel weak . . . sick. Guilt can make it hard to focus on anything else . . . hard to function. And guilt is an inescapable fact of life. Everyone carries guilt about something. Worse, our efforts to deal with guilt—minimizing our mistakes, making excuses for our sin—don’t help, but only make us feel worse. What alleviates the burden of guilt?

Just one thing—God’s gift of grace. Christ’s love is undeserved and unconditional. He pardons every sin. This is the entire reason Jesus came to earth. This was his mission—to give the gift of grace! When we receive that gift, our guilt melts. Left in its place is the joy of our salvation.

God grants the status of “saint” (which means “holy one”) to every believer. It might appear that status is of little practical value. If you achieve the status “billionaire” or “celebrity” or “senator” your life is going to be vastly different than most other people, most likely better. But if God calls you a saint, just like everyone else, you will struggle with trials, temptations, and sin. Being a saint does not make life easier. In some ways it makes life more difficult as we struggle against a world that is hostile toward Christ. This might lead us to ask, “Is it really that big a deal that God calls us saints?”

For centuries, the Church has answered that question by celebrating the Festival of All Saints. This week we get a peek at the saints who have died and now live in the glory of Christ’s light. Through eyes of faith, we see the saints enjoying glory in the place where “there will be no more death or mourning or crying or pain” (Revelation 21:1-6). We realize what a precious gift this status of saint actually is. We understand that soon enough we shall join all the saints in that glorious heavenly city. And that gives us amazing stamina to face the challenges of this world with the strength Christ gives to all his saints.

Many people believe that freedom means being able to do whatever you want. Jesus teaches that is absolutely false. “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (John 8:31,32). Jesus says that living however you want does not make you free. In fact, if you take that attitude toward life you will end up a slave. You will only be free—spiritually, emotionally, eternally—“If you hold to my teaching” and therefore “know the truth.” Truth is the cause that effects freedom.

A key principle Martin Luther established through the Reformation is sola scriptura, Scripture alone. Who or what is the final arbiter of the truth that provides freedom? Scripture alone. Heirs of the Reformation still bind themselves to Scripture. Does restricting ourselves in this manner curtail freedom? Just the opposite is true. God’s truth brings freedom from slavery to sinful delusions and the burden of guilt. This week we celebrate this cause and effect—the truth sets us free!

Gratitude is the appreciation we feel when someone does something kind to us or for us. There are two factors that effect the intensity of gratitude. First, there is the deservedness factor. Say you do a favor for your neighbor. A month later, your neighbor does a favor for you. You are grateful, but not overwhelmingly so, because you deserved his help to some degree. However, if you have been an unkind or selfish neighbor, and yet your neighbor provides help when you are in need, you are extremely grateful precisely because you know you are undeserving. Second, there is the generosity factor. Imagine you pick up the mail for your neighbor for the three days he is out of town. When he gets back, he gives you a hundred-dollar bill. You might protest, “This is too generous!” He insists, and so you are very grateful.

Apply this to God. Deservedness. How deserving are we of his blessing? What does God owe us? Generosity. What has God done for us? What blessings has he given us now? What blessings has he promised us in eternity? As we answer those questions, we are stunned by the undeserved generosity our God has shown us. The effect? We overflow with gratitude.

As someone rises through the ranks at work, there are typically benefits: higher salary, more authority, better benefits. However, there is often a corresponding increase in responsibility: longer hours, more meetings, raised expectations. So, if someone is offered a promotion, they might ask, “Is this worth it?” It is similar in God’s kingdom. As our faith grows, there are obvious benefits: the comfort of knowing you are a redeemed and loved child of God, the peace of knowing your eternity is secure. However, increased faith also increases duty. There are ever more opportunities for service. This week, Jesus has sharp words for those who want the benefits of being Christian but would shirk those responsibilities. However, to lead us to take up those responsibilities, our Savior doesn’t threaten or cajole. He helps us see that while increased faith increases duty, increased duty increases delight. The believer knows he serves the One who came to serve us first. Just as Christ’s service brought him great joy, so does our service to others.

What do John D Rockefeller, King Solomon, Henry Ford, and Joseph Stalin all have in common? Two things. First, they are all in the list of the twenty wealthiest individuals who ever lived. Second, they are all rotting in the ground. The reality is that while money may help you achieve some objectives, it fails to prevent death. So Jesus speaks some sharp words this week, warning that those who live with hearts filled with love for money and void of love for God will receive the only eternity that money can buy—one void of God and filled with torment. Money seems helpful, but it fails in death. Conversely, what often seems of little help in this life will be our only source of help in death. The world scoffs at those who set aside plenteous time to listen to Jesus’ words and eat his holy meal. “Of what practical good are such things?” Only this. Such things enable us, at death, to receive a reward that dwarfs even the best things money can buy.

There are more than 2,300 Bible passages that speak about money. Why? Money is a master Satan frequently tempts us to serve. In fact, out of all the masters competing for our service besides God, money is probably at the top of the list. Money provides us with a false comfort and sense of security. Money serves as a source of pride. This week, Jesus’ sharp words identify the impossibility of serving more than one master. More, Jesus teaches that if we dedicate our lives in service to money, money will always let us down. In contrast, God has proven that he is a master worth serving. When we serve God, money is put in its proper place. Instead of it being a master to serve, it becomes a tool in our service of our true Master.

This week Jesus’ sharp words expose our desire to pursue comfort and avoid pain at all costs. Jesus explains that following him will be hard. Jesus’ disciples will be called to let go of things they love and embrace things we naturally loathe. Jesus promises that discipleship comes with crosses—a unique type of pain. So, Jesus tells us that we must count the cost of following him. He wants us to do that now, ahead of time, rather than waiting until we are in the heat of the moment and emotions are running high. However, our calculations must not only consider what we might give up for Jesus. They also entail calculating what we get through him! When we perceive the infinite blessings we find in Christ, the decisions we just make, while difficult, will be clear. Whatever is lost as we follow Jesus pales in comparison to what we gain.