This episode examines one of the Old Testament’s most puzzling scenes from 2 Kings 2:23-25 and asks what really happened at Bethel. Tim Howe walks through the historical context, the Hebrew language, and the covenant background to show why this story is more than a simple tale of an angry prophet and a bear attack. The result is a sharper picture of Elisha’s role, Israel’s idolatry, and how God’s judgment and mercy work together. In this episode, Tim Howe explains why the phrase translated “small boys” likely refers to older youths or young men, not little children. He also connects the insult to Bethel’s idolatrous history, Elisha’s prophetic authority, and the covenant warnings in Leviticus 26.

Key topics

• Tim frames 2 Kings 2:23-25 as part of a larger sequence proving that the spirit of Elijah now rests on Elisha.
• Bethel is identified as a center of pagan worship established under Jeroboam, which gives the confrontation a strong idolatry context.
• The phrase translated “small boys” is argued to be flexible Hebrew wording that can describe teens, young adults, or military-age men.
• Tim cites examples from to show the phrase does not necessarily mean little children.
• The group’s mockery is interpreted as intentional and organized, not a random insult from passing children.
• “Go up, baldy” is explored as a possible taunt about Elisha’s succession to Elijah, his legitimacy, and even a challenge to worship at Bethel’s false altar.
• The curse is presented as a covenant act, not a personal outburst, with Leviticus 26 and Deuteronomy 28 in the background.
• Tim emphasizes that prophetic curses in Scripture function as warnings meant to call people back to repentance.
• The bear attack is treated as a small covenant judgment that previews the greater discipline Israel would eventually face for persistent idolatry.
• The episode closes by applying the passage to Christians today, focusing on blessing rather than cursing, Christ bearing the curse for sin, and the call to reconciliation.

(00:00) Why Elisha, boys, and bears is such a bizarre Bible story

(00:30) Reading 2 Kings 2:23-25 and setting up the interpretive questions

(01:25) Elijah’s departure and Elisha’s succession as the key backdrop

(02:51) Why this passage belongs to a larger three-part confirmation of Elisha’s authority

(04:16) Bethel as a center of idolatry and false worship in Israel

(05:33) Why “small boys” may be a misleading translation

(06:56) David, Absalom, and other examples showing the Hebrew can mean older youths

(08:24) The importance of 1 Kings 20 for understanding the same Hebrew phrase

(09:48) Solomon calling himself a “little child” despite being king

(10:44) Why the group likely acted intentionally and not like random children

(11:13) Why Elisha is probably not an elderly man in the scene

(12:39) What “go up” might mean in the boys’ taunt

(14:29) A stronger reading of the insult as a challenge to worship at Bethel

(16:25) Why “baldy” may be a jab at Elisha’s legitimacy as Elijah’s successor

(18:50) Why the curse is about covenant judgment, not personal irritation

(20:16) How Leviticus 26 frames wild animals as covenant discipline

(22:38) Whether the bears mauled, wounded, or killed

(23:35) Why an undeserved curse does not stand apart from God’s judgment

(24:42) How the story warns against mocking God’s representative and message

(25:39) Why the New Testament does not authorize Christians to curse people

(26:36) Jesus taking the curse of sin upon himself

(27:34) The ministry of reconciliation and the hope of life instead of judgment

(28:32) Final takeaway: this is about idolatry, covenant warning, and God’s protection of his servants

In this conversation with host Tim Howe, Dr. Gary Schnittjer unpacks his book Connected: How Scripture Guides the Study of Scripture and explains why many modern Bible study methods start in the wrong place. Instead of building artificial bridges to get to the text, he argues that the Bible itself gives us the pattern for reading it well, because the biblical writers were constantly reading, interpreting, and building on what came

before.

Discover how Jesus reads Scripture in Mark 12, Luke 4, and Matthew 28, and why those passages are not random proof texts but carefully woven connections that reveal the shape of the whole story. From the burning bush to Isaiah’s Jubilee language to the Great Commission’s echo of Emmanuel, Schnittjer shows how the Old Testament is alive in the New and how Jesus models a deeply connected way of reading.We also explore the Old Testament’s own use of earlier revelation, why progressive revelation is not a modern invention but an organic feature of the Bible itself. It’s a valuable listen for Bible readers, teachers, students, and anyone eager to rediscover the unity, beauty, and authority of God’s Word.

Gary Schnittjer is Distinguished Professor of Old Testament at Cairn Theological Seminary and the author of The Torah Story, The Old Testament Use of the Old Testament, and Connected: How Scripture Guides the Study of Scripture. You can find the book here.

00:00 — Welcome and introduction to Gary Schnittjer and Connected

01:11 — Why study the Bible through the Bible’s own teaching?

05:41 — Scripture as an interconnected story, not isolated books

07:48 — Mark 12: Jesus, the Sadducees, and the resurrection

12:31 — Luke 4: Jesus’ reading of Isaiah and the meaning of Jubilee

18:33 — Jesus’ formation in Scripture and the Old Testament as his Bible

21:46 — Matthew 28: The Great Commission and Matthew’s literary bookends

28:24 — How the Old Testament interprets earlier Old Testament revelation

35:59 — Can readers today interpret Scripture as the biblical authors did?

38:09 — How to see Christ in the Old Testament without forcing him into every verse

43:20 — Reading and rereading Scripture: Jonah, Nineveh, and God’s grace

47:54 — Practical encouragement for new Bible readers

50:02 — Gary’s upcoming book, The Verses We Hate

52:14 — Closing thanks and farewell

In this episode of In with the Old, host Tim Howe talks with Dr. Patrick Schreiner, professor of New Testament and Biblical Theology at Midwestern Baptist Theological Seminary, about his book The Four Senses of Scripture: Learning from Ancient Ways of Reading the Bible. They explore why Scripture should be read differently from other books, how divine authorship shapes interpretation, and why the church has historically recognized multiple senses of meaning in the Bible. The conversation focuses on the relationship between the literal sense and spiritual interpretation, with attention to Old Testament examples, New Testament usage, and the risks of subjective readings. It is especially useful for readers who want a more canonical, Christ-centered way of reading Scripture without abandoning historical context.

You can purchase the book at https://www.amazon.com/Four-Senses-Scripture-Learning-Ancient/dp/1540968790.

Key topics

• Why the Bible is unlike any other book because it has both human authors and a divine author
• Inspiration, inerrancy, and why dual authorship matters for interpretation
• How the grammatical-historical method compares with the older fourfold sense of Scripture
• The quadriga (four senses): literal (grammatical-historical), allegorical (Christological), tropological (moral), and anagogical (eschatological)
• Examples including John’s signs, Jesus turning water into wine, the feeding of the five thousand, and circumcision of the heart
• How Scripture often teaches readers how to read Scripture
• How modern readers can recognize spiritual meaning without claiming inspiration themselves
• Canon, rereading, and whether the Old Testament should be approached differently after Christ has been revealed
• The dangers of spiritual readings that dismiss the literal or ethical force of the text
• Guardrails for spiritual interpretation: do not contradict the literal sense, look for correspondence, read for canonical volume, and trace escalation

Timestamps

0:00 — Welcome and Introduction

0:33 — Introducing The Four Senses of Scripture

1:08 — Divine and Human Authorship of Scripture

5:13 — What Is the Fourfold Sense?

13:00 — Can We Read Scripture Spiritually Today?

16:21 — The Old Testament’s Use of the Old Testament

19:34 — Moving from Literal Meaning to Spiritual Meaning

25:17 — Christ, Canon, and the Meaning of Words

29:32 — First Readings, Rereadings, and Progressive Revelation

35:50 — Why Spiritual Reading Must Not Dismiss the Literal Sense

43:13 — When Symbols Help—and When a Tree Is Just a Tree

46:30 — Holding Canonical Reading and Historical Development Together

51:23 — John’s Gospel and the Depth of Biblical Symbolism

53:46 — Four Guardrails for Reading the Spiritual Sense

56:04 — Confidence, Certainty, and Canonical Interpretation

61:05 — Final Reflections

63:16 — Closing and Farewell

In this episode, Tim Howe opens season seven of In with the Old by unpacking the bizarre story of the Hebrew midwives in Exodus 1. The question at the center is whether their deception of Pharaoh can be understood as faithfulness to God. Tim traces the story through Genesis and Exodus to show how Pharaoh’s actions fit the larger biblical pattern of opposition to God’s preserving of the promised line.

Key topics

• Season seven’s theme: “Bizarre Stories from the Old Testament”
• Israel’s multiplication and Pharaoh’s escalating oppression
• The Genesis-to-Exodus background of God’s promise to Abraham
• Pharaoh’s attempt to outwit God’s purposes
• The identity and significance of Shiphrah and Puah
• Why Pharaoh targeted Hebrew sons
• The meaning of the midwives’ fear of God
• Whether their response to Pharaoh was a lie or strategic deception
• Wartime ethics and the example of Rahab
• God’s blessing and honoring of the midwives
• Loyalty to God over loyalty to earthly rulers
• Parallels between Pharaoh and Herod
• The role of women in frustrating Pharaoh’s plans
• How God turns opposition into an instrument of salvation

Chapter timestamps

The chapter markers now match the edited 23:22 runtime:

0:00 — Does God Condone Lying?

1:10 — Exodus 1: The Midwives’ Courage

3:25 — The Genesis Promise

6:32 — Pharaoh’s Strategy

11:37 — What It Means to Fear God

12:53 — Deception and Protecting Life

17:10 — Why God Honors the Midwives

18:44 — Loyalty to God Above Rulers

20:29 — Courage in Pharaoh’s House

21:39 — God Turns Evil Plans Around

22:43 — Closing and Next Episode

Most people associate the book of Ruth with loyalty or tragedy — but what if its true power lies in the prayers woven throughout the story? Discover how every major turning point in Ruth hinges on prayer, God's unwavering response, and the kingdom-wide implications of those answered prayers.

In this eye-opening episode of In With the Old, we explore the often-overlooked prayers in Ruth — from Naomi's blessings to Boaz's covenant-invoking blessings, and the elders' prophetic declarations. You'll learn how these prayers are more than words; they are calls for divine action that ultimately shape salvation history itself.

We break down:

• How Naomi’s blessing in chapter 1 foreshadows Ruth’s ultimate redemption
• The significance of blessings and prayers as covenant invocation in biblical times
• How Boaz’s blessings and Ruth’s responses set the stage for the messianic line
• The profound way God responds to broken-hearted prayers, turning Naomi’s despair into divine blessing

By tracing these threads, you'll see that ignoring prayer means missing out on God's most powerful means of working behind the scenes in your life. Through Ruth, you’ll discover that even your most desperate prayers are part of a divine plan — a plan unfolding for your ultimate good, and for God's kingdom. This episode is perfect for believers craving fresh insight into prayer’s place in God's story, or anyone feeling overlooked or broken. If you’ve ever wondered whether your prayers really matter, prepare to be encouraged: Ruth’s story proves they do — and they’re part of something much greater. Dive in and see how God’s answer to prayer can change your life, just as it did in the story of Ruth.

In this episode of @inwiththeold, Dr. Tim Howe discusses God's consideration for the poor in the Mosaic Law. Tim discusses the alternative sacrifices the poor could offer, the special tithe God asked people to give to the poor and needy, and the laws of gleaning that ensured the food had both the dignity of work and a means to survive. God's desires His people to reflect His special love and care for the poor around them.

The Return of the Kingdom: A Biblical Theology of God's Reign

On this episode of @InWiththeOld , discover how the concept of God's kingdom runs from Genesis to Revelation, shaping biblical theology and the believer's life today. Join Dr. Stephen Dempster in exploring the Old Testament's deep roots of kingship, God's sovereignty, and the promised future fulfilment of His reign.

Key Topics

The biblical concept of kingship from Genesis 1 and 2, emphasizing divine rulership and human authority

Tracing kingdom themes through the Old Testament: from Eden to the new heavens and earth

How the Old Testament anticipates and shapes the understanding of Jesus' mission and the New Testament teachings

The two phases of the kingdom: already inaugurated in Christ but not yet fully realized
The spiritual battle between God's kingdom and the kingdom of Satan

Practical applications: living in light of the already-but-not-yet kingdom through the Spirit and justice

Timestamps

00:00 - Introduction to "The Return of the Kingdom" and its significance

00:52 - Dr. Dempster's journey into Old Testament studies and faith

05:03 - The biblical concept of kingship from Genesis 1 and 20

6:19 - The kingdom themes in Genesis and their significance for biblical theology

09:46 - The end goals in Revelation: New Jerusalem and restored creation

11:33 - The spiritual and eschatological dimension of God's kingship

12:37 - Jesus' use of kingdom language in the Lord's Prayer and its Old Testament roots

14:18 - Prophetic visions of the coming reign of God in Isaiah, Zechariah, and others

16:24 - The delay of the kingdom's full fulfillment and God's patience

18:52 - The cultural and spiritual realities of Satan's kingdom and Christ’s victory

23:24 - The ongoing spiritual battle and the role of exorcism, miracles, and the church

28:33 - Balancing the recognition of spiritual forces without overemphasizing the diabolical

30:45 - Connecting Old Testament themes to the Gospels' portrayal of Jesus as the King

34:00 - How Matthew’s genealogy and structure highlight Jesus as the fulfillment of Davidic kingship

36:35 - The themes of servant leadership and the upside-down kingdom in Luke

41:46 - The overlooked but vital Old Testament passages on God's attributes (Exodus 34)

44:54 - God's self-revelation and the nature of Yahweh's mercy, justice, and hesed

48:46 - The significance of Exodus 34 in understanding God's character and the fulfillment in Christ

50:04 - Living in the tension of the in-breaking yet not fully established kingdom in our daily lives

55:56 - Practical ways believers can embody kingdom values now—justice, mercy, humility

56:38 - The hope of Christ's return and the ultimate establishment of God's perfect reign

You can find Dr. Dempster's book here: https://www.amazon.com/Return-Kingdom-Biblical-Theology-Essential/dp/0830842918/

1. Is Samson a hero or villain in the book of Judges?
2. Does God commend lying in Exodus 1?
3. Do you have to know Hebrew to truly understand the Old Testament?