Dr. Rhonda Loh has over thirty years of experience at Hawai’i Volcanoes National Park, starting out as a volunteer and now in the top position as Superintendent. Rhonda explains how her graduate experiences in science (she holds both a Master’s biochemistry and a PhD in botany) were in tandem with her discovery of Hawaiian ecology and conservation. We get into careers within the National Park Service, her community challenges in fencing and removing feral ungulates, and her perpetual wonder and amazement that Kilauea volcano continues to instill in both staff and visitors.

Husband-wife team Dr. .Susan Cordell and Dr. Pat Hart have made their conservation careers in Hawai`i since the early 1990s in their respective fields of native ecosystem restoration ecology and Hawaiian forest birds. In addition to Susan’s research with the U.S. Forest Service Institute of Pacific Island Forestry and Pat’s work on Hawaiian forest bird ecology at the University of Hawai`i at Hilo, the pair have undertaken the restoration of 20 acres of prime farm lands at their home in north Hilo since the early 2000s. Their son Colin Hart has led the transformation of former agricultural fields into the selection, cultivation, processing and selling of boutique chocolate for his company Honoli`i Orchards. The family describes their commitment to Hawai'i's land and people–from students learning about Hawaiian birds, to restoring endangered plants in native ecosystems, and finally cultivating the land to produce a homegrown agricultural product.

In Melissa and Clay’s live recorded interview at ʻImiloa Center in Hilo, they talk with Cheyenne Hiapo Perry of the Mauna Kea Watershed Alliance and former state Forestry and Wildlife Administrator Lisa Hadway Spain about their respective leadership experiences in conservation. Each speaks to their early fascination with the marine world, while coming to the professional world of land conservation in very different ways–for Lisa, it was studying entomology at University of Hawai’i (UH) at Mānoa, while for Cheyenne he came to UH Hilo’s Tropical Conservation Biology and Environmental Studies after a military career abroad. Both Lisa and Cheyenne speak to the managerial challenges of dealing with difficult people, handling politics and marshalling stewardship resources during difficult financial downturns–and ultimately how it takes grit and determination to see things through.

Bill Stormont has worked in Hawaiian land stewardship for more than forty years. Born to a multi-generational Hāmākua family and raised on Hawaiʻi Island, Bill started in high school building trails and fences beginning in 1976 through the Youth Conservation Corps. His career within the Department of Land and Natural Resources has taken him from natural areas preservation, to trails and access, and Mauna Kea stewardship. Bill gets into the controversies around feral pig removal in sensitive ecosystems, as well as managing eucalyptus stands for commercial ventures on Hawaiʻi Island, and why coming into any endeavor with heart first is always an essential approach.

In this interview, Melissa and Clay interview husband and wife team Ed Pettys and Debbie Chang from their home in Paʻauilo mauka on Hawaiʻi Island about their work helping to connect people to Hawaiian landscapes beginning in the late 1960s. They talk about growing up in Hawaiʻi–Ed from Lihue, Kauaʻi and Debbie from Kohala, Hawaiʻi and meeting through their work in the Department of Land and Natural Resources. Debbie helped to spearhead the new Na ʻAla Hele trails and access program in the 1980s while Edʻs work took him across Micronesia–from Pohnpei to Kosrae, and eventually to Kauaʻi as Forestry and Wildlife District manager. Theirs is a collective understanding of the importance of teamwork and leadership especially in the wake of hurricane Iniki.

In this interview, co-hosts Melissa Chimera, Clay Trauernicht and University of Hawaiʻi at Mānoa art professor Dr. Jaimey Faris explore how their respective fields in art and science critically examine the social and political paradigms that separate humans from each other and the world around us. They trade perspectives on what a sustainable and a thriving future might look like for all living beings—as manifested in the present day struggles for indigenous sovereignty and liberation from Lahaina to Papua New Guinea and Palestine. Clay and Jaimey talk about their respective upbringings in New York and California amidst economic and social class disparities and how that led them to engage with the underrepresented from all over the world—from kanaka maoli in Hawaiʻi striving for access to water to Mexican women manufacturing goods—via their respective fields of fire science and art.

Noelle MKY Kahanu is a bridge builder across art, policy and social justice through her work as a museum curator, legal scholar, Hawaiian rights activist, and teacher. She is a University of Hawaiʻi Specialist and Interim Director for Museum Studies Graduate Certificate Program, having worked for fifteen years previously as a curator and program lead for the Bishop Museum. Noelle tells us of traversing the many worlds of art and activism, beginning in her youth with close family and friends who were involved in class struggles. In this interview, Noelle speaks to a lifetime of "heart work" that combines deep empathy, fortitude and analytical skills–from repatriating Hawaiian human remains to ethnographic and contemporary art exhibitions around radical renewal and healing among often overlooked communities.

Dr. Ty Tengan is a professor in the Department of Anthropology at University of Hawaiʻi at Mānoa whose work emphasizes ethnic studies in relation to Hawaiian identity and masculinity, sovereignty, land, and militarism. His activism and work extends to running oral history field schools, cultural workshops, water rights and burial site protection. In this conversation, Melissa and Clay talk about Tenganʻs work in native Hawaiian repatriation, and the profound significance of ʻiwi kupuna burial practices perpetuating indigenous worldview. We discuss the “forced amnesia” of colonization and the re-learning and re-membering Hawaiian traditions and practices, especially those around Hawaiian masculinity.