LESSON: PSALM 98

Christ Jesus our hope. 1 Timothy 1:1

The Greek word for Gospel [euaggelion] means “a joyful message” because in it there is proclaimed the salutary doctrine of life by God’s assurance and grace, and the forgiveness of sins is offered us. So the Gospel is not a matter of works, for it is not Law. The Gospel is a matter of faith alone, because it is absolutely nothing but the promise and offer of divine grace.

He who believes the Gospel receives grace and the Holy Spirit. As a result of this, the heart becomes joyful and well-pleased with God, and a willing and free obedience to the Law ensues. There is no longer any fear of punishment and the pursuit of meritorious works. The heart is content and satisfied with the grace of God.

From the beginning of the world, however, such promises have all been based on Christ. God has not promised such grace to anyone but in Christ and through Christ. Christ is the messenger of divine promise to the whole world. For this purpose He also came into the world and has sent out this promise through the Gospel into all the world. Before His coming He made known this promise through the Prophets. Everything points to Christ and is concluded in Christ. He who does not hear Christ does not hear God’s promise. For just as there is no law outside of Moses and the prophetical Scriptures, so God gives no promise except through Christ alone.

SL.XI.84,26-27
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PRAYER: Thanks be to you, O heavenly Father, that you have conferred your grace and salvation upon us on the certain and sure ground of faith in Christ alone, our one and only hope of eternal life. Amen.

LESSON: ROMANS 1:16,17

The gospel of the grace of God. Acts 20:24

The Gospel is neither Law nor command; it makes no demands on us. If wretched distress and misery in the heart have come about through the first word of the Law, the Gospel comes as a loving and living word; it promises and assures us, undertaking to give us grace and help so that we may get out of such distress. It not only forgives us our sins but actually destroys them and, in addition, gives us love and the desire to fulfill the Law. This divine assurance of God’s grace and the forgiveness of sins is what the Gospel really is.

I say once more that one should not understand the Gospel as anything else but God’s promise of grace and the forgiveness of sins.

The reason why Paul’s epistles have for so long been misunderstood and, indeed, cannot be understood, is that men do not really know what is Law and what is Gospel. They regard Christ as a lawgiver and the Gospel as nothing but the proclamation of a new law. This is nothing else but locking up the Gospel and hiding everything.

SL.XI.83,24-25
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PRAYER: Enlighten us, O Lord, in such a way by your Holy Spirit, that we really understand that your sole purpose and aim in the revelation of your Gospel is to lead us to salvation as a completely free gift of your wonderful grace in Christ. Amen.

LESSON: 1 Timothy 1:8-11

The law is holy, and the commandment is holy and just and good . . . but I am carnal, sold under sin. Romans 7:12,14

The law is the word by which God teaches us and instructs us in what we are to do and not to do, as He does in the Ten Commandments. Where nature stands alone, without God’s grace, it is impossible to keep God’s Law for the reason that man, after Adam’s fall in Paradise, is corrupt and has nothing but evil lust leading him into sin. It is impossible for him to be well-disposed to the Law from the depths of his heart.

We all experience this. There is no one who would not prefer to be without any Law at all. Every one of us realizes and feels in himself that it is very hard to be pious and to do good, and very easy to be wicked and to do evil.

Such shortcomings and unwillingness to do what is good force us into transgressions of God’s Law. What is done reluctantly, poorly, and unwillingly is of no avail at all before God. God’s Law overcomes us. We learn this from our own experience as we are by nature wicked, disobedient, lovers of sin, and enemies of God’s Law.

SL.XI.81,19
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PRAYER: Lord God, our heavenly Father, guard against all spiritual pride and self-righteousness so that when we look into the mirror of your Law we may see ourselves as we really are, lost and condemned sinners, whose only hope rests in our Savior and Redeemer, Jesus Christ. Amen.

LESSON: PSALM 85

The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good tidings to the afflicted; he has sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the Lord’s favor.
Isaiah 61:1,2

What does Jesus mean when He says, “The poor have good news preaches to them”? Is not the good news also proclaimed to the rich and the whole world? How can the Gospel be regarded as something so important and as a great blessing when there are so many who are hostile to it?

Here we must know what the Gospel is, or we cannot understand this passage. We must diligently observe that from the beginning God has sent two words or forms of proclamation to the world – the Law and the Gospel. These two forms of proclamation you must recognize and separate. I tell you that hitherto, with the exception of the Scriptures, no book has ever been written, not even by a saint, in which these two forms of proclamation have been correctly divided. And yet this is such a basic issue.

SL. XI.80,18
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PRAYER: Grant us your Holy Spirit, O Lord, the Spirit of truth and understanding, that we may correctly understand your Word, correctly separating Law from Gospel, and never being confused in our faith. Amen.

LESSON: MATTHEW 11:2-10

The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good tidings to the afflicted. Isaiah 61:1

Kings and priests are normally anointed to a kingdom and priesthood respectively. But this anointed King and Priest, Isaiah says here, is to be anointed by God Himself, not with any temporal oil but with the Holy Spirit who rests upon Him as He says: “The Spirit of the Lord God is upon me.”

And so He preaches the Gospel, restores sight to the blind, heals all manner of sickness, and preaches the acceptable year, the time of grace. “Behold, your God will come and save you. Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; then shall the lame man leap like a hart, and the tongue of the dumb sing for joy.” Isaiah 35:4-6.

If we compare the Scripture with Christ’s works and Christ’s works with the Scripture, it becomes evident that in Christ we have the right man. Luke declares that at the time when the disciples of John the Baptist came to question Him, “he cured many of diseases and plagues and evil spirits, and on many that were blind he bestowed sight.” Luke 7:21.

Here we must take Christ’s example to heart. He takes up His stand on His works and tells us to form our ideas about the tree from its fruits.

SL.XI.77,10
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PRAYER: Thanks be to you, O King of grace and salvation, for the fullness of your works of grace and salvation encouraging us at all times to place our full faith and reliance in you alone. Amen.

LESSON: ROMANS 15:4-13

And he told them a parable: “Look at the fig tree, and all the trees; as soon as they come out in leaf, you see for yourselves and know that the summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near.” Luke 21:29-31

These are words of sheer joy! Jesus does not give a parable for autumn or winter when the trees are bare and it is a gloomy time of the year. He gives us a parable for spring and summer which is a joyful, happy time, when all creatures revive and are joyful. Hereby it is very clearly taught that we should look forward to the last day and console ourselves with the gladness and eager longing with which all creatures joyfully await the spring and the summer.

What else could this parable suggest to us if that is not what the Lord is teaching here? Here He is telling us, “It will not mean hell and condemnation for you, but the kingdom of God”.

Therefore, look to your life and search your heart to determine how you are minded as far as the last day is concerned. Do not rely on your good life, for it can soon put you to shame! Strengthen your faith so that this day does not overtake you unawares with those who are damned and perverse. May you eagerly wait for it, and when you hear it mentioned, or think of it, may your heart leap for joy.

SL.XI.66,51-53
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PRAYER: Lead us at all times by your grace, O Lord, that we eagerly await your coming as the consummation of all our hopes and joy. Amen.

LESSON: ISAIAH 11:1-10

Thy kingdom come. Matthew 6:10

Even though the Lord’s Prayer is prayed on all sides throughout the world by countless numbers of people, there are really only very few who pray it correctly. For all but a very few would much prefer that there should never be any day of the Lord’s coming. What else is this but to wish that God’s kingdom should never come? In this way their heart prays against their mouth, and God judges according to the heart whereas they judge by the mouth.

So men devise and engage in many prayers, babble all the churches full in all the world, and all this goes by the name of prayer. But basically all this amounts to saying, “May Thy kingdom not come!” or, “May it not come yet!” Tell me, is not such prayer real blasphemy, of which the psalmist declares, “Let his prayer be counted as sin!” Psalm 109:7?

A tremendous amount of money and worldly goods is wasted in cramming every nook and corner with such blasphemy which men call the worship of God. Because there is such abuse in the use of prayer is no reason why the true children of God should not continue to pray earnestly to their heavenly Father for the coming of His kingdom and the full realization of all their hopes and joys.

SL.XI.65,48-49
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PRAYER: Enlighten and guide us by your grace, O Lord, that we always look forward to your coming in confidence and with our heads raised in joy. Amen.

LESSON: PSALM 50:1-6

May our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, comfort your hearts and establish them in every good work and word. 2 Thessalonians 2:16

How could our Lord Jesus Christ admonish, comfort, and strengthen you more lovingly? First, He says: “You will hear of wars, but do not be afraid!” (Luke 21:9). When He tells you not to be afraid, what else is it but bidding you to be confident, and to recognize such signs with joy? Secondly, He tells you to look up joyfully. Thirdly, you are to raise your heads; and fourthly, He mentions your redemption.

What is going to comfort and strengthen you if these words fail to do so? Could you believe that He is lying to you and wants to deceive you with a false confidence? Do not be one to whom these words are addressed in vain! Thank God and confidently rely on these words!

There is no other help or comfort if these words are consigned to the winds. It is not a matter of condemnation but of your redemption, Christ says for your consolation and comfort. Will you turn these words about and say it is not your redemption but your damnation as you flee from your own salvation?

Will you not greet God when He meets you, and will you withhold your thanks to Him when He greets you? Without a doubt these words so well spoken are also especially intended to help those who are inclined to be somewhat despondent and even fearful in regard to the things Christ sets forth as heralds of His coming.
SL.XI.63,44-45
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PRAYER: Lord Jesus Christ, fill our hearts with such confidence that we may recognize the signs which you have given us as heralds of your coming, and receive such signs with joy. Amen.