MT Academy “Holy Saturday, Gen. 1:1–13”, Orthodox Bible Study, Session 2, with Dr. C. Veniamin (Feb 13, 2024)
Teaser Recording of the second session of our Bible Study, which took place on Tuesday, February 13, 2024 (at 9 PM Eastern Time).
Discussion of the first reading for Holy Saturday, Gen. 1:1–13. See also the Timestamps below.
It is hoped that these presentations will help the enquirer discern the interwoven character of Orthodox theology and the Orthodox Christian life, and to identify the ascetic and pastoral significance of the Orthodox ethos.
Embark on a spiritual odyssey with us as we weave through the mystical dimensions of Orthodox Christianity's view on the Genesis creation narrative. Grasp the profound concept of creation ex nihilo, where all sprung into existence from the void, through the illuminating teachings of Saint Gregory Palamas and Saint Maximus the Confessor. We unveil the majestic tapestry of the first three days of creation, deciphering the enigmatic name 'Elohim' and unveiling the whispers of the Holy Trinity within the Spirit of God, Ruach Elohim. We draw the lines connecting Christ, the Alpha and Omega, to the Hebrew alphabet's very own aleph and tau, painting a picture of the divine artistry at the heart of everything.
Wander the hallowed halls of the Orthodox tradition with us, where the sacred text of the Bible is not simply read but lived, contextualized by the collective wisdom of the Holy Fathers. In our shared contemplation, we discover the pivotal role of Church services and sacred hymnography in bringing Scripture to life, and how they guide us on our path towards spiritual purification, illumination, and sanctification. Join us in contrasting the ephemeral perfectionism sought by the world with the enduring example of Christ's humility, love, and mercy, as we reveal how the Gospel molds the Church, creating a sanctuary for the Word made flesh.
Finally, we delve into the lived Christian experience, sharing personal reflections on invoking the Lord's name during life's trials, and considering suffering as a crucible for spiritual focus and balance. We navigate the contrasts between Protestant and Orthodox approaches to faith and reason, celebrating the Orthodox tradition of worship and heart-felt experiencing of the divine. As we close this chapter, we sta
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