• New Books in Native American Studies

  • De: Marshall Poe
  • Podcast

New Books in Native American Studies

De: Marshall Poe
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  • Resumen

  • Interviews with Scholars of Native America about their New Books Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies
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Episodios
  • Mark Valeri, "The Opening of the Protestant Mind: How Anglo-American Protestants Embraced Religious Liberty" (Oxford UP, 2023)

    Mark Valeri, "The Opening of the Protestant Mind: How Anglo-American Protestants Embraced Religious Liberty" (Oxford UP, 2023)
    Aug 29 2024
    During the mid-seventeenth century, Anglo-American Protestants described Native American ceremonies as savage devilry, Islamic teaching as violent chicanery, and Catholicism as repugnant superstition. By the mid-eighteenth century, they would describe amicable debates between evangelical missionaries and Algonquian religious leaders about the moral appeal of Christianity, recount learned conversations between English merchants and Muslim scholars, and tell of encounters with hospitable and sincere priests in Catholic Canada and Europe. What explains this poignant shift? Using a variety of sources--travel narratives, dictionaries and encyclopaedias of the world's religions, missionary tracts, and sermons, The Opening of the Protestant Mind: How Anglo-American Protestants Embraced Religious Liberty (Oxford University Press, 2023) by Dr. Mark Valeri traces a transformation in how English and colonial American Protestants described other religions during a crucial period of English colonisation of North America. After the English Revolution of 1688 and the subsequent growth of the British empire, observers began to link Britain's success to civic moral virtues, including religious toleration, rather than to any particular religious creed. Mark Valeri shows how a wide range of Protestants--including liberal Anglicans, Calvinist dissenters, deists, and evangelicals--began to see other religions not as entirely good or entirely bad, but as complex, and to evaluate them according to their commitment to religious liberty. In the view of these Protestants, varieties of religion that eschewed political power were laudable, while types of religion that combined priestly authority with political power were illegitimate. They also changed their evangelistic practices, jettisoning civilising agendas in favour of reasoned persuasion. Dr. Valeri neither valorizes Anglo-Protestants nor condemns them. Instead, he reveals the deep ambiguities in their ideas while showing how those ideas contained the seeds of modern religious liberty. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies
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    50 m
  • Holly Miowak Guise, "Alaska Native Resilience: Voices from World War II" (U Washington Press, 2024)

    Holly Miowak Guise, "Alaska Native Resilience: Voices from World War II" (U Washington Press, 2024)
    Aug 27 2024
    The Japanese invasion of the Aleutian Islands during World War II changed Alaska, serving as justification for a large American military presence across the peninsula and advancing colonialism into the territory in the years before statehood. In Alaska Native Resilience: Voices from World War II (U Washington Press, 2024), University of New Mexico historian Holly Guise uses a range of sources and methods, including oral history, to explain how Native people from several tribes across Alaska, experienced, resisted, and proved resiliant to, American colonialism in the mid-20th century. From forced relocation to outright warfare and sexual violence, the 1940s were a difficult decade for Alaska Natives, but through community building, activism, and even mundane forms of resistance and resiliance, Indigenous people across the region were able to, in Guise's words, engage in "equilibirum restoration" and maintain their links to each other, and to the land itself. Alaska Native Resilience forces readers to rethink what they know about World War II, and places a region often thought of as at the periphery of that war directly in the center of the story. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies
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    1 h y 9 m
  • Douglas K. Miller, "Indians on the Move: Native American Mobility and Urbanization in the Twentieth Century" (UNC Press, 2019)

    Douglas K. Miller, "Indians on the Move: Native American Mobility and Urbanization in the Twentieth Century" (UNC Press, 2019)
    Aug 25 2024
    In 1972, the Bureau of Indian Affairs terminated its twenty-year-old Voluntary Relocation Program, which encouraged the mass migration of roughly 100,000 Native American people from rural to urban areas. At the time the program ended, many groups--from government leaders to Red Power activists--had already classified it as a failure, and scholars have subsequently positioned the program as evidence of America’s enduring settler-colonial project. But Douglas K. Miller, Assistant Professor of History at Oklahoma State University, argues in Indians on the Move: Native American Mobility and Urbanization in the Twentieth Century(The University of North Carolina Press, 2019), that a richer story should be told--one that recognizes Indigenous mobility in terms of its benefits and not merely its costs. In their collective refusal to accept marginality and destitution on reservations, Native Americans used the urban relocation program to take greater control of their socioeconomic circumstances. Indigenous migrants also used the financial, educational, and cultural resources they found in cities to feed new expressions of Indigenous sovereignty both off and on the reservation. The dynamic histories of everyday people at the heart of this book shed new light on the adaptability of mobile Native American communities. In the end, this is a story of shared experience across tribal lines, through which Indigenous people incorporated urban life into their ideas for Indigenous futures. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies
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    1 h y 43 m
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