How have priests or pastors served to make the slave revolt something permanent? It's that they heal the wound and inflict it at the same time. In this episode, we consider how the priest emerges in society to become the figure that channels the ressentiment of the slave and creates a new kind of being.

Both Christian and secular commentators have remarked on and questioned the close relationship between Trump and Evangelicals. Supposedly, there are such great differences between them that it's hard to see how they connect. But Trump and Evangelicals share a deep sense of ressentiment toward the world around them. In this episode, I argue that faith in Trump has replaced faith in Jesus. I use the term 'Trumpianity' to indicate something like a new religion (rather than simply a different version of Christianity). My reading of Trumpianity is primarily shaped by Nietzsche's account of the development of slave morality. But I believe that Trump has provided a way for Evangelicals to leave Jesus behind in favour of a new version of master morality in which Evangelicals are the masters. Whereas Jesus teaches love, Trump teaches his followers to hate.

All of our ideas and concepts come from somewhere. So where did the notion of 'sinner' come from? In this episode, we explore the distinction Nietzsche makes between master and slave morality. We'll begin by explicating the idea of master morality and then see how that morality compares to the morality of the slave or those on the bottom of the hierarchy. Nietzsche credits the slaves with a revolt that turns the values of the masters on their heads and replaces them with a very different conception of morality. It's that revolt that constitutes a change in values that begins in Judaism and continues into what we now call 'Christianity'.