The Haggadah describes how "in every generation, they stand against us to destroy us." At the same time, the lesson of the Exodus from Egypt in the Torah is to translate our suffering into empathy, to remember that we were strangers in Egypt and therefore look after the strangers today. As we enter a complicated Pesah, how can we hold these two narratives together?

Rav Avital and Rav Elazar reflect on what it means to celebrate Purim in the shadow of war. They explore how we might grapple with the suffering of innocent people in Gaza through Torah.

The reality in Israel today is that the people on the battlefield are mostly men and the people left behind to look after their homes and children are mostly women. Rav Avital shares some reflections on this situation through the lens of the women's contribution to the mishkan (tabernacle).

This week's parashah has the biggest mistake in the Bible: the building of the Golden Calf. How do huge mistakes like this happen? What are their consequences? What about for the people who didn't prevent it from happening? Rav Avital and Rav Elazar use this story as a framework to think about the terrible mistakes that led up to the October 7th attacks.

What qualities do we want in a leader? Rav Avital and Rav Elazar consider what leaders today could learn from the models of Moses and Aaron and the disposition required to keep the menorah lit.

The opening words of this week's Parashat Terumah contains a tension that Rav Avital and Rav Elazar have felt since the beginning of the war. It's inspiring that Israelis—and Americans too—are coming together in a spirit of donation and volunteerism to fulfil urgent needs in Israel, but it raises deep questions as to who was supposed to take care of these needs in the first place and why they failed to do so.

How should we think about volunteering when it feels actually mandatory? And when we do offer our time and resources, what are we offering it for and for what larger purpose?

Rav Avi flew to Israel this week and reflects with Rav Elazar what it means to leave a place that is ostensibly safe to come to a place which is ostensibly dangerous. Through the lens of David writing Psalm 23: what is the connection — and dissonance — between being safe and feeling safe?

A midrash describes how God offered the Torah do the descendants of Esau, but they refused it when they heard one of its key teachings was "do not kill." What does it mean to receive and hold fast to the Torah in a time of war, where killing is a terrifying and necessary reality?