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According to the Shrimad Bhagavatam Krishna is established as the supreme personality of Godhead. The Shrimad Bhagavatam presents detailed accounts of Krishna's divine pastimes, teachings, and qualities, emphasizing his supreme position. Here are some key points from the Shrimad Bhagavatam that support the idea of Krishna as the Supreme:

1. Krishna's Birth and Childhood Leelas: The Shrimad Bhagavatam describes the birth and childhood pastimes of Krishna in great detail. It portrays him as the incarnation of Lord Vishnu, born to establish righteousness and protect his devotees. Krishna's childhood leelas, such as the killing of demons like Putana and Trinavarta, highlight his divine nature and powers.

2. Rasalila and Gopis' Devotion: One of the central themes in the Shrimad Bhagavatam is the divine love between Krishna and the gopis (cowherd girls) of Vrindavan. The ecstatic Rasalila dance, where Krishna multiplied himself to dance with each gopi individually, signifies his omnipresence and the intensity of his love. The gopis' unwavering devotion to Krishna demonstrates his supreme attractiveness and the power of devotion to unite with him.

3. Universal Form (Virat-Rupa): In the eleventh canto of the Shrimad Bhagavatam, Krishna reveals his universal form (Virat-Rupa) to his devotee Arjuna. The universal form encompasses all cosmic manifestations, including various gods, demigods, creatures, and elements. Krishna declares himself as the source and sustainer of everything, emphasizing his all-encompassing divinity.

4. Divine Teachings and Philosophy: The Bhagavatam presents Krishna's teachings on various aspects of life, spirituality, and the nature of the self. His profound discourse on Bhakti yoga (the path of loving devotion) and Jnana yoga (the path of knowledge) in the eleventh canto highlights his wisdom and supreme authority as the ultimate teacher and guide.

5. Devotees' Experiences and Testimonials: Throughout the Shrimad Bhagavatam, the experiences and testimonials of devotees affirm Krishna's supreme position. The narratives of great saints and devotees, such as Prahlada, Dhruva, and Uddhava, depict their deep connection with Krishna and their recognition of him as the ultimate object of worship and surrender.

The Shrimad Bhagavatam is considered a significant scriptural authority in this tradition, providing insights into Krishna's divine nature and his relationship with his devotees.

According to Vaishnava theology, Balarama is considered an expansion of Lord Krishna and is known by various names or forms. The expansions of Balarama are described as follows:

1. Vasudeva: Balarama is considered the first expansion of Krishna, known as Vasudeva. He is also known as the original Sankarshana, the manifestation of Lord Krishna's internal pleasure potency. Vasudeva is depicted as a fair-complexioned, powerful deity who assists Krishna in his divine pastimes.

2. Sankarshana: Balarama is also known as Sankarshana, which means "the one who brings together" or "the one who attracts." Sankarshana is considered the source of the multitude of Vishnu forms, including Narayana, who is depicted as resting on the cosmic serpent Ananta Shesha. Sankarshana assists Krishna in his incarnations and is considered the ultimate support and shelter for all the universes.

3. Pradyumna: Pradyumna is the son of Krishna and Rukmini. Balarama manifests as Pradyumna, who possesses qualities similar to his father Krishna. Pradyumna is known for his beauty, intelligence, and prowess. He plays a significant role in various pastimes, including his marriage to Rukmavati and his role in the battle against the demon Sambara.

4. Aniruddha:

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