Hebrews 12:2 “Jesus, the author and perfecter of faith, who for the joy that was set before Him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.”

As Christians, we are all instruments in the orchestra of God's joy. Does that describe your experience of joy? Let us ask ourselves at the very beginning what is joy? Is joy merely a form of bloated happiness as many people believe, including those in the church? Can joy be seen as going around everywhere with a silly grin etched into your face? That kind of joy is dependent upon circumstances and feelings!

C.S. Lewis once wrote: "Joy is never in our power, and pleasure is. I doubt whether anyone who has tasted true joy would ever, if both were in his power, exchange it for all the pleasure in the world."

True joy is not to be confused with mere pleasure or feeling good! True joy is to be a way of life and it is to permeate every facet of the person and not just the emotions! True joy is to be a deeper, inner joy whereby the source, object and target is to be God and God alone!

What is joy and how can you experience such joy? Play or download the mp3 audio to hear more about joy and its place within the life of the Christian Disciple!!

Part 15. Identifying Movements of the Heart

When a person accepts anything Godly, then he rejoices in his heart, but when he has accepted anything devilish, then he becomes tormented. Having accepted anything Godly, the heart of a Christian does not demand outside persuasion that it is from the Lord, but becomes convinced through the act itself that this acceptance is something heavenly, because he feels the spiritual fruits in himself: "love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance" (Gal. 5:22-23). But if the devil were to transform himself even into an angel of light (see 2 Cor. 11:14), or presented thoughts of the worthiest appearance, the heart still would feel some sort of doubts, trouble in its thoughts and disturbance of feelings. The devil is like a lion, hiding in ambush (Ps. 9:29). He secretly sets out nets of unclean and unholy thoughts. So, it is necessary to break them off as soon as we notice them, by means of pious reflection and prayer. During the singing of psalms, feats and great vigilance are demanded for our mind to be in conformity with our heart and lips; for otherwise stench is added to the incense in our prayers. For the Lord disdains a heart with unclean thoughts. Let us continually, day and night, fall before the face of the goodness of God with tears, that He purify our hearts of any evil thought, so that we might worthily bring Him the gifts of our service. When we do not accept the evil thoughts put in us by the devil, we perform a good deed. The unclean spirit has a strong influence only on the passionate; but those purified of passions he touches only indirectly and externally. A person in his youth cannot avoid being disturbed by physical thoughts. But he must pray to the Lord God, that the spark of depraved passions dies out at the very beginning. Then the flame within him will not become more intense.

God loves you. Let me say that again. God loves you. Isn’t that amazing? God loves you. It doesn’t matter what you have done, what you haven’t done – God loves you. God loves you irrespective of your gender, your sexuality, your marital status or none, your age, your culture, your background, who ever you are, what ever you have done. It remains a fact. God loves you. He is beckoning you to love Him in return. He wants you to be in relationship with Him. Nothing you can do will make Him love you more than He already does. Perhaps the most famous sentence in the whole world is this:

“For God so loved the world, that He gave is one and only Son, so that who ever believed in Him would have everlasting life.” John 3:16.

You can choose to have that life right now and accept God’s love for you. God won’t force you to love Him in return, because if He forced you, that wouldn’t be love. God’s love is compelling but it is not coercion. Once you accept His love and enter into a loving relationship with Him, be prepared to be transformed into a much better person. I look back over the 43 years since I started my relationship with Him, and I am so glad I am transformed from that time and that in the future I will be transformed even more. I can’t promise in what areas He will want to transform you, but He is reliable and will help you. He will come and live inside you. God loves you. I can’t promise that there won’t be hard times for you, but God will be with you through what ever it is you go through – each second of each minute of each hour of each day. God is seeking you out to return His love. Will you not do that now before it is too late?

Part 14. Purity of Heart

We must continually protect our heart from unclean thoughts and impressions, according to the words of the author of the book of Proverbs:

"Keep your heart with all diligence; for out of it are the issues of life" (Proverbs 4:23).

Purity is born within the heart from extended safekeeping of it, to which the vision of the Lord has access, according to the assurance of eternal Truth:

"Blessed are the pure in heart, for they shall see God" (Matthew 5:8).

We should not reveal unnecessarily what is best in the heart, for only then does that which has been accumulated remain in safety from enemies visible and invisible, when it is kept as a treasure in the innermost heart. Do not open the secrets of your heart to everyone.

As we have seen in recent studies in this series, Jesus is still living, He is alive and he meets with people today. I have met with Jesus and I am one of many who have encountered the risen and ascended Jesus Christ. I continue to meet with Jesus each day and in all circumstances of life. How does he do this? Jesus walks with us, where ever we go and particularly in the darkest periods of our life. Just as he did with the two people on the road to Emmaus, he walks with those who claim to follow Him (Mark 16:12-13, Luke 24:13-32). Jesus speaks whenever the Bible is faithfully preached and read from, just as He opened the eyes of those on the Emmaus road when He explained the Scriptures (Luke 24:27). Jesus meets us in the Communion or Lord’s Supper, with the bread and wine, which symbolise His flesh and blood as an act of remembrance of what He did for humanity. But that is not the end, because Jesus has promised that He is coming again. Not as a baby next time, but as an all conquering Son of God in judgment to gather those who follow Him. Are you ready? How can you become a Christian today, right now? If you want to turn to God right now, there is no need for delay. God is ready and willing to take you as his own right now. You only have to ask him to forgive you and to give you help on the journey ahead which he will do by giving you the gift of the Holy Spirit. It is a nurturing and personal partnership between God and yourself. The act of deciding to change course in mid-life, is what is called conversion. You may also know it as being born again or deciding to be a Christian. When you place your faith in Jesus, becoming utterly dependent upon him, you turn to God. That means that you have changed your intentions in the way you are going to live in future.

However, once you have made that decision, you leave behind your spiritual isolation and rebellion against him. As you live each day, becoming more involved with Jesus day by day, you will discover you are changing. You will find yourself doing things that please Jesus and developing your relationship with him. Until you enter a personal relationship with God, accepting his gift of salvation for yourself, sin (all that which alienates you from God), controls your rebellion against him. This sin is seen in your attitudes and your activities. God asks you to accept his management and guidance of your life. When you do that, God’s point of view and his strength become your point of view and your source of strength. You turn your mind, will and heart to him for all you do. If you want to become a Christian and start a new life of adventure following Jesus Christ, you need to open the gift of grace for yourself in order to receive it. There are three simple steps to take:

• Admit that you have done wrong against God and his ways and turn away from those attitudes.
• Believe and trust in Jesus as your Saviour from the consequences of the anger of God towards you and your tendency to sin. Call on him, receive, trust, obey and worship him, recognizing him for who he is and what he has done.
• Accept the Holy Spirit of God into your life as the major motivating force for what you do. Once sin has been confessed, Jesus is believed in and trusted as Saviour then God the Holy Spirit has entered your life, then you are a Christian.

All these things happen together instantly as you turn to God, being ready to grow in the grace and knowledge of Jesus! That is a WOW moment in your life. Welcome to the family of God. God has chosen you; Jesus has paid for you and has put his mark within you through the Holy Spirit (Ephesians 1:1-13). Once you have made that decision, you leave behind your rebellion against him. As you live each day, becoming more involved with Jesus day by day, you will find yourself changing. You stop doing things which separated you from him and find yourself doing things that develop your relationship with him. How do you develop this relationship? Until you enter that relationship, sin, or that which alienates you from God, controls your rebellion against him in your attitudes and your activities. You develop this relationship by allowing God to take control of your life, as he asks you to accept his management and guidance of your life. God’s point of view and his strength will become your point of view and your source of strength. You turn your mind, will and heart to him for all you do.

Blessed Seraphim told those followers who strove to take excessive feats upon themselves that not complaining and humbly bearing insults are our "verigi" and our hair shirt. (The word verigi in Russian means iron chains and various weights. A hair shirt is clothing made of thick, very coarse wool; some ascetics wore these things to burden their body.) It is not necessary to undertake feats beyond one’s strength. Instead, one must try to keep our friend — our body — right and capable of performing virtues. One must follow the middle route, turning neither to the right hand nor the left (Proverbs 4:27), giving the spirit the spiritual, and the body the physical things necessary for maintaining temporal life. One should also not refuse that which society legally demands, according to the words of the Gospel: "Render therefore to Caesar those things which are Caesar’s; and to God, the things that are God’s" (Matthew 22:21). One should condescend to one’s soul in its infirmities and imperfections, endure one’s deficiencies as we bear the failings of others, not become lazy, and continually urge oneself to be better. If you have eaten too much food or done anything else related to human weakness, do not be upset. Do not add injury to injury, but, urging yourself to correction, courageously try to keep spiritual peace according to the words of the Apostle: "Happy is he that condemns not himself in that thing which he allows" (Romans 14:22). This same meaning is contained in the words of the Saviour: "Except you be converted, and become as little children, you shall not enter into the kingdom of heaven" (Matthew 18:3). Any success in any area we must assign to the Lord and say with the prophet: "Not to us, O Lord, not to us, but to your name give glory" (Psalm 115:1).

1 In my first book I told you, Theophilus, about everything Jesus began to do and teach 2 until the day he was taken up to heaven after giving his chosen apostles further instructions through the Holy Spirit. 3 During the forty days after he suffered and died, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God. 4 Once when he was eating with them, he commanded them, “Do not leave Jerusalem until the Father sends you the gift he promised, as I told you before. 5 John baptized with water, but in just a few days you will be baptized with the Holy Spirit.” 6 So when the apostles were with Jesus, they kept asking him, “Lord, has the time come for you to free Israel and restore our kingdom?” 7 He replied, “The Father alone has the authority to set those dates and times, and they are not for you to know. 8 But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.” 9 After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. 10 As they strained to see him rising into heaven, two white-robed men suddenly stood among them. 11 “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!” Acts 1:1-11 (New Living Translation)

Jesus’ resurrection was the catalyst for the mission of the early church, beginning with the disciples and throughout history. Indeed, the growth and spread of the church, is evidence of the historical fact of Jesus’ physical resurrection from the dead. Having been raised from the dead, Jesus’ mission to earth is coming to an end. Shortly he will be returning to the right hand of the Father, just as he had told his disciples a few times before he went to the cross. In the Gospel of Mark 16:14-19, the Gospel of Luke 24:50-51 and in our reading from the book of Acts 1:1-12, we read about Jesus physically ascending into the heavens. Jesus has returned to the right hand of the Father, as he said he would do before his death on the cross. During their last discussion with Jesus, the disciples were still expecting Him to lead a revolution against the Romans (Acts 1:6). Despite all Jesus had said to them, they still did not understand that Jesus had come to lead a spiritual kingdom and not a political kingdom. Now it would be easy to think that Jesus has abandoned them, but no. Jesus tells them to go back to Jerusalem, wait for the Holy Spirit and then go tell others the Good News about Him. Jesus had told them previously that he was going away and that it was better for them if he did, because the Holy Spirit would be sent to be with them, to live in them and empower them for the work they had to do. Even after Jesus had vanished into the clouds, the disciples still gathered around looking into the sky for Him to return. What were they thinking? Could they not believe what they had just witnessed first-hand? Did they mis-hear what it was that Jesus had said quite clearly/ It was as if they still hadn’t learnt obedience to Jesus’ commands. What happened next? Well two angels appeared and came to them, saying: 11 “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!’” (Acts 1:11) The disciples then returned to Jerusalem and waited, just as they were told to do. They didn’t have to wait long, 10 days. We, of course, some 2000 years later, are the product of their obedience to Jesus. Praise God! We have one remaining podcast in this series, where we look at Jesus still meeting people to day.

Part 12. The Spiritual Peace

Nothing so aids the acquiring of internal peace as silence, and as much as is possible, continual discussion with oneself and rarely with others. A sign of spiritual life is the immersion of a person within himself and the hidden workings within his heart. This peace, as some priceless treasure, did our Lord Jesus Christ leave his followers before His death, saying, "Peace I leave with you, My peace I give to you: not as the world gives, give I nto you" (John 14:27). The apostle also spoke this about it: "And the peace of God, which passes all understanding, shall keep your hearts and minds through Christ Jesus" (Philippians 4:7); "Follow peace with all people, and holiness, without which nobody shall see the Lord" (Hebrews 12:14). In this way, we must direct all our thoughts, desires and actions toward obtaining God’s peace, and always cry out with the Church: "Lord, you will ordain peace for us" (Is. 26:12). It is necessary by all means to try to keep one’s spiritual peace, and not to become provoked by insults from others. To do this, it is necessary always to restrain oneself from anger, and by careful watch to guard the mind and heart from unclean waverings. Insults from others must be borne without disturbance; one must train oneself to be of such a nature, that one can react to insults as if they did not refer to oneself. Such an exercise can bring serenity to our heart and make it a dwelling of God Himself. We see an example of such a lack of malice in the life of St. Gregory the Miracle-Worker. A certain immoral woman demanded payment from him, purportedly for a sin committed with her. He, not in the least angry with her, humbly said to one of his friends: pay her the price which she demands, quickly. The woman became possessed as soon as she accepted the unrighteous payment. The bishop then prayed and exorcised the evil spirit from her. If it is impossible not to become indignant, then at least restrain your tongue according to the words of the Psalmist: "I am so troubled that I cannot speak" (Psalm 77:4). In this instance we can take as examples for ourselves St. Spyridon of Tremifunt and St. Ephraim the Syrian. The first bore an insult when he entered the palace by the demand of the Greek emperor: one of the servants present in the emperor’s chamber, taking him for a beggar, laughed at him, did not allow him to enter the chamber and even struck him on the cheek. St. Spyridon, being without malice, turned the other cheek to him, according the word of the Lord (see Matthew 5:39). The Blessed Ephraim, living in the desert, was once deprived of food in the following fashion. His pupil, carrying the food, accidentally broke the vessel on the way. Blessed Ephraim, seeing the pupil downcast, said to him: "Do not grieve, brother. If the food did not want to come to us, then we will go to it." And so the monk went, sat next to the broken vessel, and, gathering the food together, ate it. He was thus without malice! In order to keep spiritual peace, it is necessary to chase dejection away from oneself, and to try to have a joyful spirit, according to the words of the most wise Sirach: "Sorrow has killed many, but there is no good in it". In order to keep spiritual peace it is also necessary to avoid judging others in any way. Condescension towards your neighbor and silence protect spiritual peace. When a person is in such a state, then he receives Godly revelations. In order not to lapse into judgment of others, it is necessary to be mindful of oneself, to refuse to receive any bad information from anyone and to be as if dead to others. For the protection of spiritual peace it is necessary to enter into oneself more often and ask: Where am I? In addition, it is necessary to watch that the physical senses, especially sight, serve the inner person, not diverting the soul with mortal items, because the gifts of grace are received only by those who have inner workings and keep watch over their souls.