Mark’s Gospel Portrait

We are on Day 4 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

Today we will look at the second of our Gospel Portraits, Mark and see together what it teaches us about Jesus Christ of Nazareth.

We know very little about Mark as a person, or when he started following Jesus Christ of Nazareth. In his Gospel Portrayal, Mark’s target audience would seem to be Greek speaking non-Jews. We see this because Mark explains Jewish traditions and language, such as ‘Abba’ and ‘talitha koum’. Mark’s use of the Old Testament originates from a source where it had already been translated into the Greek language.

In his Gospel portrayal, Mark presents Jesus as the Suffering Servant of the Lord, coming in fulfilment of the Old Testament. He tells the story of Jesus, starting at His baptism and culminates in His death and resurrection. Mark portrays Jesus offering His credentials as the Messiah, how He gathered His disciples, and the way in which Jesus preaches the Kingdom of God and its message. Jesus’ teaching is seen in short parables, which hide the truth from those hardened against Him, yet prepares and instructs those who are responsive to Him.

In a fast pace manner, Mark portrays Jesus as being a dynamic man of action, a man who heals the sick and performs many miracles. Mark’s overall message about Jesus however, is that Jesus specifically calls those who choose to follow him, are to serve others, deny themselves and take up their own cross, just as He indeed did.

Mark’s particular focus is on the last week of Jesus’ life in Jerusalem. Mark devotes a third of his portrayal to it. Early tradition states that Mark’s Gospel had a connection with the Apostle Peter. Therefore this Gospel portrayal may well have been written to preserve some of Peter’s memories and sermons.

Key writing within Mark to show what his Gospel is all about are:

Mark 8:31-37 - ““He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. He spoke plainly about this, and Peter took him aside and began to rebuke him. But when Jesus turned and looked at his disciples, he rebuked Peter. ‘Get behind me, Satan!’ he said. ‘You do not have in mind the concerns of God, but merely human concerns.’ Then he called the crowd to him along with his disciples and said: ‘Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. What good is it for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.’”

Mark 10:42-45 – “Jesus called his disciples together and said, ‘You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.’”

Come back tomorrow for Part 5 of our series AGOG, as we continue to look at the life of this most extraordinary person in all human history – Jesus of Nazareth.

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Matthew’s Gospel Portrait

We are on Day 3 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

Matthew's Gospel Portrait

Today we will look at the first of our Gospels, Matthew and what that overall teaches us about Jesus Christ of Nazareth. We read about Matthew being summoned to follow Jesus Christ in Matthew 9:9-12 “Jesus … saw a man named Matthew sitting at the tax collector’s booth. ‘Follow me,’ he told him, and Matthew got up and followed him. While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, ‘Why does your teacher eat with tax collectors and sinners?’ On hearing this, Jesus said, ‘It is not the healthy who need a doctor, but those who are ill. But go and learn what this means: “I desire mercy, not sacrifice.” For I have not come to call the righteous, but sinners.’”

Matthew was one of Jesus’ main disciples. He wrote primarily to Jews who knew the Old Testament. Matthew presents Jesus as the Messiah to Israel and he also records Israel’s attitude towards Jesus being the long waited for Messiah. Throughout his Gospel, Matthew gives us the genealogy, presentation, and the authentication of Jesus as the Christ Messiah. Matthew then shows the nation of Israel's opposition to, and subsequent rejection of, Jesus as the Christ Messiah. This leads to Jesus' rejection of Israel, due to Israel’s unbelief in him as their Christ. Matthew records in detail the death and resurrection of Christ and concludes with Jesus Christ commissioning the disciples.

Throughout, his Gospel portrait of Jesus, Matthew presents a well ordered and balanced account.

Key writing within Matthew to show what his Gospel is all about are:

Matthew 16:13-20 “When Jesus came to the region of Caesarea Philippi, he asked his disciples, ‘Who do people say the Son of Man is?’ They replied, ‘Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.’ ‘But what about you?’ he asked. ‘Who do you say I am?’ Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ Jesus replied, ‘Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be[ loosed in heaven.’ Then he ordered his disciples not to tell anyone that he was the Messiah.”

Matthew 28:18-20 ‘Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."

Come back tomorrow for Part 4 of our series AGOG, as we continue to look at the life of this most extraordinary person in all human history – Jesus of Nazareth.

(The downloadable audio continues the conversation...)

Jesus - Four Pen Portraits

We are on Day 2 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

What the Gospels are! In the part of the Bible, we call the New Testament, we have four accounts of the life of Jesus Christ. They are Matthew, Mark, Luke and John. These are called Gospels. But what is a Gospel? They are called Gospels, because they gave substance to the ‘Gospel’ or ‘Good News’ as described by Paul in Romans 1:16: “For I am not ashamed of the Gospel. I see it as the very power of God working for the salvation of everyone who believes it, both Jew and Greek.”

We know that Jesus Christ during his time on earth wrote nothing. Yet the stories about him were preserved and passed on by Christian teachers and evangelists. For the first thirty years or so, these stories were collated and stored together. That would explain the similarity in the four accounts of Jesus’ life. The Gospels are not an exhaustive biographical detail of all that Jesus Christ did. Similarly they are also not diaries reflecting a daily account of Jesus’ life. Rather, they are selective accounts of His life, and were used by His disciples when preaching about Him. Therefore they would represent the theology of the disciples, as each story about is Jesus is told. That is why they are trustworthy accounts, as well as rooting the life of Jesus Christ in first century Judaism and the Greco-Roman world.

The first three of our Gospels, Matthew, Mark and Luke are what are called the synoptic Gospels. This is based on their great similarity and possibly use of a common source. Mark is probably the first Gospel as it is shorter in length than Matthew or Luke and it would appear that Matthew and Luke used Mark as a guide and elaborated where required. Matthew, was a disciple of Jesus Christ and writes from his own experiences. Luke writes for the experiences of eye witnesses. Apart from one exception, Mark wrote none of the great discourses of Matthew such as the Sermon on the Mount, nor does Mark show the great parables that Luke does, such as the Good Samaritan. Luke does share large portions of Mark and quite often verbatim, and with a greater use of the Greek language.

Our fourth Gospel, the Gospel of John meanwhile, while still telling about Jesus’ ministry, has vastly different story content. Like Matthew, John also was a disciple and close friend of Jesus Christ. Indeed, John is called the apostle whom Jesus loved. In his Gospel, John reveals Jesus talking about himself much more often than in the other Gospel accounts. For this reason, John was probably written later than the synoptic Gospels.

Come back tomorrow for Part 3 of our series, as we continue to look at the life of this most extraordinary person in all human history – Jesus of Nazareth.

Jesus - a baby who will live up to his name.

We are looking at the life of the most amazing person who ever lived - Jesus Christ of Nazareth. We will travel from the time he was born, wander through his life, glimpsing at His meeting other people and wondering at some of his wisdom, which will lead our series culminating at Easter, where we look at the significance of his death and resurrection.

When Jesus was born, his name imbued the very reason he was born. His conception and birth were extraordinary at every level. The name of Jesus, means “one who saves”. The entirety of his birth, life and death were centred on this very role. His role was to save all those who would follow Him. Jesus is the most talked about person in history. Almost everyone has an opinion about him. Jesus was born to confirm God's promises, to reveal God as a Father, and to be our representative before Him. Jesus gave us an example of how to live a holy life to the full. Jesus was not merely a man who received some special power, nor was he some strange creation that was half man and half God. He was much more than those ideas! That Jesus is both human and divine is what makes Christianity unique amongst the world’s religions.

It is why Jesus’ claims to be the only way to God are true and make sense, and it is why millions of people today worship Him and acknowledge Him as their Lord and their God. Tomorrow we will continue to look briefly at the 4 accounts of the life of this most extraordinary person in all of history – Jesus of Nazareth.

Since you desire so earnestly that I should communicate to you the method by which I arrived at that habitual sense of GOD's Presence, which our LORD, of His mercy, has been pleased to vouchsafe to me; I must tell you, that it is with great difficulty that I am prevailed on by your importunities; and now I do it only upon the terms, that you show my letter to nobody. If I knew that you would let it be seen, all the desire that I have for your advancement would not be able to determine me to it.