A Voice Calling in the Wilderness

Welcome back to our series, AGOG – A Glimpse of God. We are on Day 7 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we will look at the forerunner to Jesus Christ of Nazareth, his cousin John!

Mark 1:1-3 The beginning of the good news about Jesus the Messiah, the Son of God, as it is written in Isaiah the prophet:“I will send my messenger ahead of you, who will prepare your way — a voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’”

Matthew 3:1-12 In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness! ‘Prepare the way for the Lord, make straight paths for him.’” John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River. But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

Other parts of the Gospels, tell us more about this man, John the Baptist. We can see that his conception by the aged parents, Zacharias and Elizabeth, must have been a form of miracle and together with his birth were predicted, and that John would be filled with the Holy Spirit of God - even in his mother’s womb! This signifies his coming in order to prepare the way for the world’s Redeemer – his cousin Jesus Christ! He is known as John the Baptist, because he immersed, or baptised, people in water. Jesus Himself, later on tells this about John “Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he.” (Matthew 11:11).

When John came When John the Baptist appeared on the scene, no prophetic voice had been heard within Israel for almost 400 years. His coming was part of God’s perfect timing, for everything that relates to God’s Son is always on time (Galatians 4:4; John 2:4, 13:1)

How John came Dressed and acting like the Old Testament prophet Elijah, John came to the area near the River Jordan, preaching and baptizing. He announced the arrival of the kingdom of heaven (Matthew 3:3) and urged the people to repent. John’s baptism looked forward to the coming of the Messiah, Jesus Christ.

Why John came John the Baptist was a voice “crying in the wilderness” (Isaiah 40:1-5; Luke 3:4; John 1:23). Spiritually speaking, the nation of Israel was living in a state of unbelief and twisted spiritual reality. The people desperately needed to hear a voice from God, and John was that faithful voice. It was John’s work to prepare the nation for the Messiah and then present the Messiah to them. John is compared to an axe-man cutting down trees that down bear fruit (Luke 3:9) or a farmer who burns useless chaff (Luke 3:17). Many Jews of the time thought they were destined for heaven simply because they were descended from Abraham. In Luke 3:7, John depicts the crowds as snakes.

John’s Teaching John the Baptist also was a teacher. He taught people to live their new faith (Luke 3:10-14). He told them not to be selfish, but to share their blessings with other people. Tax collectors were told by John to do their work honestly. Soldiers were to stop using their jobs for personal gain. John clearly stated that Jesus was “the Lord” (Luke 3:4) and the Son of God (John 1:34)

Come back tomorrow for Day 8 of our series AGOG, as we continue to look together that extraordinary man, Jesus Christ, through the Gospel accounts! We will be looking at Jesus’ Baptism! See you soon!

John’s Gospel Portrait

We are on Day 6 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

Today we will look at the fourth of our Gospel Portraits, John and see together what it teaches us about Jesus Christ of Nazareth. The author is self indentified as the “disciple whom the Lord loved.” We know quite a bit about this John! John was the son of Zebedee and Salome, and thus was a half-cousin of Jesus! John was also the brother of James, another of the Twelve Apostles, and together they were known as the sons of thunder! John was called by Jesus to follow him! John was one of the three witnesses of the raising of Daughter of Jairus, the Transfiguration as well as Jesus’ agony in Gethsemane. John remained the only disciple near Jesus at the foot of the cross on Calvary. He was instructed by Jesus from the Cross, to care for Mary, the mother of Jesus. So John, as you may gather, knows Jesus very well!

John presents Jesus as the incarnation of God, through whom all things were made! John reveals teaching that only the 12 disciples would have heard, where Jesus talked at length about himself and his divine role. John focuses on different miracles from Matthew, Mark and Luke, whereby signs are given to stimulate faith. John’s Gospel portrayal begins with the witness to, and affirmation of, Jesus by John the Baptist and concludes with the death, burial, resurrection, and post-resurrection appearances of Jesus. John shows the person and work of the Lord Jesus Christ so that mankind would believe in him as the Son of God, Messiah, and Saviour of the world. His selective argument portrays Christ as the God-Man. John records miracles and messages that affirm the deity and humanity of Christ. John builds his record around the public ministry of Christ, the private ministry, the cross, and the resurrection.

Key writing for John can be found in:

John 1: 1-4, 9-14 In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it. The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God — children born not of natural descent, nor of human decision or a husband’s will, but born of God. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

John 20:30-31 - Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. These are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Come back tomorrow for Day 7 of our series AGOG, as we continue to look together that extraordinary man, Jesus Christ, through the Gospel accounts! See you soon!

Luke’s Gospel Portrait

We are on Day 5 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we will look at the third of our Gospel Portraits, Luke and see together what it teaches us about Jesus Christ of Nazareth.

The author is Luke and is probably the same man identified by Paul as a doctor, and was one of his travelling companions (Colossians 4:14; Philemon 24; 2 Timothy 4:11). The style and language used are those of a native Greek speaker. Luke’s remit is clear. He is to write an historical account about Jesus Christ for a gentile man called Theophilus. As a consequence, theological significance rises to the fore. Even though he is a Gentile, Luke emphasizes the kingdom program with Israel's place in the kingdom. This Gospel is not complete in itself but rather the first of two parts addressed to Theophilus, with the Book of Acts being the second section.

Through his investigative portrayal, Luke presents Jesus as the God-Man, as a saviour for the entire world. He does this from a broad vantage point that is compatible with the fact that he is a Greek. Luke traces Jesus’ birth, introduction, ministry, rejection, subsequent teaching in view of His rejection, the cross, resurrection and ascension.

Key writing within Luke to show what his Gospel portrayal of Jesus is all about are:

Luke 1:1-4 - “Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eye witnesses and servants of the word. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.”

Luke 19:1-10 - “Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. When Jesus reached the spot, he looked up and said to him, ‘Zacchaeus, come down immediately. I must stay at your house today.’ So he came down at once and welcomed him gladly. All the people saw this and began to mutter, ‘He has gone to be the guest of a sinner.’ But Zacchaeus stood up and said to the Lord, ‘Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.’ Jesus said to him, ‘Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save the lost.’”

Come back tomorrow for Part 6 of our series AGOG, as we continue to look at the life of this most extraordinary person in all human history – Jesus of Nazareth.

(The downloadable audio below continues this episode...)

Mark’s Gospel Portrait

We are on Day 4 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

Today we will look at the second of our Gospel Portraits, Mark and see together what it teaches us about Jesus Christ of Nazareth.

We know very little about Mark as a person, or when he started following Jesus Christ of Nazareth. In his Gospel Portrayal, Mark’s target audience would seem to be Greek speaking non-Jews. We see this because Mark explains Jewish traditions and language, such as ‘Abba’ and ‘talitha koum’. Mark’s use of the Old Testament originates from a source where it had already been translated into the Greek language.

In his Gospel portrayal, Mark presents Jesus as the Suffering Servant of the Lord, coming in fulfilment of the Old Testament. He tells the story of Jesus, starting at His baptism and culminates in His death and resurrection. Mark portrays Jesus offering His credentials as the Messiah, how He gathered His disciples, and the way in which Jesus preaches the Kingdom of God and its message. Jesus’ teaching is seen in short parables, which hide the truth from those hardened against Him, yet prepares and instructs those who are responsive to Him.

In a fast pace manner, Mark portrays Jesus as being a dynamic man of action, a man who heals the sick and performs many miracles. Mark’s overall message about Jesus however, is that Jesus specifically calls those who choose to follow him, are to serve others, deny themselves and take up their own cross, just as He indeed did.

Mark’s particular focus is on the last week of Jesus’ life in Jerusalem. Mark devotes a third of his portrayal to it. Early tradition states that Mark’s Gospel had a connection with the Apostle Peter. Therefore this Gospel portrayal may well have been written to preserve some of Peter’s memories and sermons.

Key writing within Mark to show what his Gospel is all about are:

Mark 8:31-37 - ““He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. He spoke plainly about this, and Peter took him aside and began to rebuke him. But when Jesus turned and looked at his disciples, he rebuked Peter. ‘Get behind me, Satan!’ he said. ‘You do not have in mind the concerns of God, but merely human concerns.’ Then he called the crowd to him along with his disciples and said: ‘Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. What good is it for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.’”

Mark 10:42-45 – “Jesus called his disciples together and said, ‘You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.’”

Come back tomorrow for Part 5 of our series AGOG, as we continue to look at the life of this most extraordinary person in all human history – Jesus of Nazareth.

(The downloadable audio continues this episode...)