We start today a new series, with excerpts from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

About God

God is fire, warming and igniting the heart and inward parts. So, if we feel coldness in our hearts, which is from the devil (for the devil is cold), then let us call the Lord: He, in coming, will warm our heart with perfect love, not only towards Himself, but to our neighbors as well. And the coldness of the despiser of good will run from the face of His warmth. Where there is God, there is no evil. Everything coming from God is peaceful, healthy and leads a person to the judgment of his own imperfections and humility. God shows us His love for man not only in those instances when we do good, but also when we affront Him with our sins and anger Him. With what long-suffering he bears our lawlessness!

"Do not call God a rightful Judge," says St. Isaac, "for His rightful judgment is not seen in your deeds. True, David called Him a righteous judge and rightly, but the Son of God has shown us that God is good and merciful even more. Where is His righteous judgment? We were sinners, but Christ died for us" (St. Isaac the Syrian, Word 90).

In this part of the prayer, Jesus prays for his disciples. Note how he describes them: they were chosen by God Himself, seen God in Jesus and have received God’s words and obeyed them (John 17:6). John 17:6, 9-10 tells us that the disciples were in the safe possession of both the Father and the Son. John 17:7-8 shows what the disciples know. Despite misunderstanding frequently what Jesus was talking about, the disciples still grasped that Jesus had come from God. Having taught that they will endure persecution and suffering because they are his followers, Jesus prays for their safety. They will be safe, not because of their own cunning, character or conduct. They will be safe because of God’s care and protection (John 17:11-12). As they are God’s possession, God Himself will ensure that they are watched over and protected. This security is also born from glorifying God and being witnesses for Him (John 17:10). God is glorified whenever his salvation plan is explained and told. Who are the disciples’ enemies and why do they need protecting (John 17:11-12, 15)? The first enemy is the world who does not know God and is therefore in rebellion against God. The disciples were told of this prior to this prayer. satan is also an enemy of the disciple and will do all he can to stop God being glorified in the life of the disciple. How will God keep them safe? Through his mighty name and nature. By remaining loyal to Jesus, obedient to his teachings and telling others about Him, God’s name & nature will therefore protect them. Jesus also prays that they may be filled with joy (John 17:13) and be dedicated wholly and solely to Him. The disciples now have a mission and purpose to fulfil – to tell others of Jesus. This mission, though whilst their responsibility, is not theirs alone but is the continuation of Jesus’ mission to bring people to reconciliation with God. Part of that mission is to live a holy life in the power of the Holy Spirit, for the Holy Spirit is the real and true pioneer evangelist. Living a holy life, means living a life not for themselves but for the glory and obedience of Jesus Christ.

After his final teaching on his last night before his death, Jesus now turns to prayer. Firstly, praying for Himself, then for his twelve disciples and then finally for all disciples that will follow, the church. This prayer is probably the pinnacle of revelation in John’s gospel. Here we see Jesus’ very words, revealing an unparalleled intimacy with his Father. We get a glimpse into the very heart of their relationship and see the intimate bond between them. Jesus prays for Himself (John 17:1-5) Central to this part of his prayer is glorification. That is the glorification of Himself in order that God the Father who sent Him will be glorified. Glorify is rarely used outside of church circles today. If ever it is, is usually in the context of somebody pretending to be better than they really are. Glorify means, in a biblical context, to have the person’s true nature disclosed. In effect, Jesus is saying in John 17:1: “May people see me for who I truly am, your Son. And may they also, through me, see your true nature, Father.” Praying as he does, just before he knowingly goes to his death on the cross, shows the importance of the cross. For it is through the cross that God the Father and Jesus will be glorified. Jesus’ death on the cross reveals a God of love, faithfulness and forgiveness. I have brought you glory on earth by finishing the work you gave me to do. (John 17:4) reveals that it was for this purpose that he came, to complete the work given. Jesus’ entire earthly life has been one to show divine love – all for the glory of the Father. All Jesus’ works and words were completed without even a hint of hypocrisy or sinfulness. His entire life was driven by the desire to see sinful people turn to God for reconciliation and forgiveness. At the cross and through the cross alone, this is achieved. Jesus confidently prays that having laid aside his glory by taking on human form, he will return to God’s right hand, having achieved the work of redemption. The theme of eternal life runs throughout John’s Gospel (John 3:15-16; John 10:28). What is eternal life? Eternal life is knowing God personally and intimately, and that is only achieved by faith, through Jesus’ death on the cross. It is a free offer and open to all. It is the responsibility of each individual to take up this free offer from God. Once the offer is taken up, the responsibility is then to tell others of this offer. Do you know this Jesus personally? When was the last time you told somebody else about Him? Imagine what this world would be like if more Christians were obedient in this way!

The prime resource that Christian Disciples have is, as we have already seen, God the Holy Spirit. He is the real evangelist. In conjunction with Him, the Christian Disciple has other resources which are available for us to use: counselling, discipling and proclaiming, . Counselling (John 16:8-11): As well as proclaiming about Jesus, the Holy Spirit speaks to people’s hearts, personally – one to one. He convinces people hearing God’s Word of three things: their own sin (John 16:8); their separation from a righteous God (John 16:10) and in regard to the judgement of satan and all who follow Him (John 16:11). In these three things, a person is led to the Cross in order to confess their sin and need of Jesus Christ and the salvation only he can give. Discipling (John 16:12-16): Once brought to faith, the Holy Spirit performs several tasks for the Twelve Disciples: he will guide them into all truth and develop what is coming in the future (John 16:13). The New Testament is the product of this work, and that through the inspiration of the Holy Spirit. For the Christian Disciple today, the Holy Spirit helps them to apply the Bible to their life in order that Jesus Christ be glorified (John 16:14). Proclaiming (John 16:1-7): this is the proclaiming and elucidating work about Jesus that the Spirit performs. The Holy Spirit testifies about Jesus’ death on the cross and subsequent resurrection (John 16:14). If Jesus did not go back to glory, and the Holy Spirit was not sent, then the pioneering work of the Holy Spirit would be missing from evangelism and mission. Not only does the Holy Spirit direct people to Jesus, but he takes them to Him. His position: Jesus has overcome the world (John 16:33) and nothing can prevail against Him. His presence: The twelve disciples will experience sorrow and loss when Jesus is crucified. But after the resurrection, their sorrow will turn to great joy – similar to the exceeding joy after the pains of childbirth. Christian Disciples today also have Jesus’ presence with them, particularly when engaged in doing the work of an evangelist. His provision: Through answered prayer, joy abounds (John 16:24). Prayer is going to be of prime importance for the twelve disciples as it is a way to ensure unabated joy. Very soon, these disciples will need all these provisions – particularly for when the man they are following, Jesus Christ, leaves them.

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Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

Psalm 126 1 When the LORD restored the fortunes of Zion, we were like those who dreamed. 2 Our mouths were filled with laughter, our tongues with songs of joy. Then it was said among the nations, ‘The LORD has done great things for them.’ 3 The LORD has done great things for us, and we are filled with joy. 4 Restore our fortunes, LORD, like streams in the Negev. 5 Those who sow with tears will reap with songs of joy. 6 Those who go out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with them.

Psalm 127 1 Unless the LORD builds the house, the builders labour in vain. Unless the LORD watches over the city, the guards stand watch in vain. 2 In vain you rise early and stay up late, toiling for food to eat – for he grants sleep to those he loves. 3 Children are a heritage from the LORD, offspring a reward from him. 4 Like arrows in the hands of a warrior are children born in one’s youth. 5 Blessed is the man whose quiver is full of them. They will not be put to shame when they contend with their opponents in court.

Psalm 128 1 Blessed are all who fear the LORD, who walk in obedience to him. 2 You will eat the fruit of your labour; blessings and prosperity will be yours. 3 Your wife will be like a fruitful vine within your house; your children will be like olive shoots round your table. 4 Yes, this will be the blessing for the man who fears the LORD. 5 May the LORD bless you from Zion; may you see the prosperity of Jerusalem all the days of your life. 6 May you live to see your children’s children – peace be on Israel.

Psalm 129 1 ‘They have greatly oppressed me from my youth,’ let Israel say; 2 ‘they have greatly oppressed me from my youth, but they have not gained the victory over me. 3 Ploughmen have ploughed my back and made their furrows long. 4 But the LORD is righteous; he has cut me free from the cords of the wicked.’ 5 May all who hate Zion be turned back in shame. 6 May they be like grass on the roof, which withers before it can grow; 7 a reaper cannot fill his hands with it, nor one who gathers fill his arms. 8 May those who pass by not say to them, ‘The blessing of the LORD be on you; we bless you in the name of the LORD.’

Psalm 130 1 Out of the depths I cry to you, LORD; 2 Lord, hear my voice. Let your ears be attentive to my cry for mercy. 3 If you, LORD, kept a record of sins, Lord, who could stand? 4 But with you there is forgiveness, so that we can, with reverence, serve you. 5 I wait for the LORD, my whole being waits, and in his word I put my hope. 6 I wait for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning. 7 Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption. 8 He himself will redeem Israel from all their sins.

John 15:18: “If the world hates you, keep in mind that it hated me first.”

We learn from this passage that opposition to Jesus’ message is unavoidable. The first opposition is that of the old nature attacking the new nature. Christian Disciples, Jesus said, were called out from the world (John 15:19). Christian Disciples upon conversion belong to a different place and are heading for a different place. Secondly, opposition is to be expected simply because of who Jesus is (John 15:21). Christian Disciples share in the life of Jesus and the way the world treats Jesus is the way the world treats all his disciples (John 15:20-21). Thirdly, opposition comes through revealing evil. Jesus, as the Light of the World, exposed evil and sin through his words (John 15:22) and works (John 15:24). At the beginning of his ministry, Jesus commanded all those who follow Him, to also be “lights of the world” (Matthew 5:14-16). This is done by consistently ensuring that our works and words match our lifestyle and that no hypocrisy will be found. Opposition brings persecution, and regularly throughout history, Christian believers have been persecuted for their faith in Jesus. In our own time, perhaps the most persecuted century of all. Being a Christian is not an easy decision, but it is worth it. It is also endurable because of three reasons:

God remains Lord God despite all; we share in Jesus’ own sufferings and therefore have fellowship with Him (Philippians 3:10) and by being persecuted, it shows we belong to Him (John 15:19). The main reason all opposition can be endured is because the Christian Disciple is not alone. God the Holy Spirit witnesses with the Christian Disciple (John 15:26). Not as a supplementary person filling a perfunctory role, but rather as the pioneer going out to testify about Jesus ahead (John 15:26) of the Christian Disciple (John 15:27).