Episodios

  • Jesus - A Glimpse Of God Part 14
    Mar 19 2026

    14. Teaching the Penitent!

    Welcome back to AGOG – A Glimpse of God. We are on Day 14 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

    John 8:1–11 Jesus returned to the Mount of Olives, but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and taught them. As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd. “Teacher,” they said to Jesus, “this woman was caught in the act of adultery. The law of Moses says to stone her. What do you say?” They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!” Then he stooped down again and wrote in the dust. When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?” “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more.”

    Jesus, as all Rabbis and teachers did, was at the temple teaching and talking with people. It was also part of the role of the rabbi/teachers to ascertain what to do in certain difficult moral and legal situations. As part of this role, the Pharisees dragged in an unknown woman charged with adultery. The Pharisees, the Jewish religious teachers and elite have been watching Jesus. They had heard what he was doing, and knew that he was increasing in popularity and gaining more and more followers. The Pharisees here are plotting to lay a trap for Jesus. If Jesus said to stone the woman, then the Romans could arrest Jesus, for it was Roman law that any death must be conducted by them and not by others. If Jesus says to release the woman, then the Pharisees would say that Jesus is contravening Scripture and the Law of Moses. So what does Jesus do? He writes in the dirt (John 8:6).

    We don’t know what He wrote, but from the Greek word for 'write', we understand that He was seemingly writing a report and that when in he says in John 8:7 “If any one of you is without sin, let him be the first to throw a stone at her.”, He is in fact saying “If any one of you is without this sin, let him be the first to throw a stone at her.”

    Jesus was testing the motives of the Pharisees to see if their attitudes and purpose were pure and upright, in bringing this woman before him. Jesus also turned the trap upon them. If any of the Pharisees had not committed adultery, whether in the mind or the actual physical act, then they could have stoned her. As it was, they left one by one, the oldest first (John 8:9). He must have also been indignant at the way the Pharisees who were hypocrites were quick to condemn others, so maybe Jesus was reminding them of Jeremiah 17:13: “O LORD, the hope of Israel, all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water.”

    So instead of passing judgement on the woman and also by eluding the trap of the Pharisees, Jesus passed judgement on the judges. Jesus having forgiven the woman of her sin, then charges her to leave her life of sin (John 8:11). Jesus condemned the sin, but forgave the woman.This reminds us that with the forgiveness of sin, comes a responsibility to live a life worthy of Jesus and to pursue righteousness. It is easily forgotten part of repentance. Jesus showed His compassion and forgiveness on the outcasts of their society. Jesus showed mercy and forgiveness and loved them.

    There is no room in Christianity for actions and attitudes that defy Jesus’ ever-reaching and all-encompassing forgiveness and love. His Gospel, as he always shows, is for all people everywhere, regardless of gender, race, age, culture or social status. I ask, who do you say Jesus is? But further, what are you going to do with this Jesus and let Him do to you? Have you acknowledged your sin before him and trusting in Jesus for your salvation? It is not too late! Today can be the day of your salvation!

    Come back tomorrow for Day 15 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We will see together, somebody rejecting Jesus because the price of following Him was too high a price to pay! See you soon at Partakers!

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    6 m
  • Jesus - A Glimpse Of God Part 13
    Mar 18 2026
    13. Jesus Teaching the Needy! We are on Day 13 of our adventure through the Gospels, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. John 4:1-26 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— although in fact it was not Jesus who baptized, but his disciples. So he left Judea and went back once more to Galilee. Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.) The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.) Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.” He told her, “Go, call your husband and come back.” “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” “Sir,” the woman said, “I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.” “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.” The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” Then Jesus declared, “I, the one speaking to you—I am he.” Jesus was travelling via Samaria as it was the shortest route back to Galilee. It was hot. Jesus was thirsty and wanted a drink. His disciples had gone into town to get food. So he asks a Samaritan woman to fetch him some water from the well. That he asked a Samaritan would have been bad enough, but to also talk to a woman! The woman: We don’t know the name of this woman. But by looking at this conversation between Jesus and her, we discover several things about her. That she was a Samaritan. There was equal animosity between Jews and Samaritans. The Samaritans were a mixed race people of both Jewish and Assyrian descent from the time of the division of Israel into two parts and the annexation of the Northern kingdom by Assyria. As she was fetching water at the hottest part of the day, she was probably an outcast! This was probably due to her sexual immorality having had 5 husbands and currently in a 6th relationship. Jesus: Jesus here reveals his genuine humanity. He was tired, drained, hot, thirsty and hungry – normal human feelings and reactions. It also shows that Jesus contravened tradition in that he spoke to a woman who was a Samaritan and a sinner. By asking for a drink of water; he was putting himself in this woman’s debt and showing his humility. It also reveals his divine nature! He knew the woman’s life of sinfulness (John 4:17) and again, when he offered her the water of eternal life (John 4:14) and he was able to spiritually satisfy her (John 4:14)! Jesus, loved the woman, an outcast from her community, and gave her the most revealing and explicit statement we have in the Gospels as to who He really was (John 4:26). In showing love for the woman, he transcended cultural barriers. Ordinary Jewish men would never ask a woman for a drink, let alone a Samaritan woman! But Jesus is no ordinary man. The Gospel accounts show Jesus’ love is for all people: rich, poor, learned, unlearned, male, female, wanted and unwanted! This encounter between Jesus and the woman shows us that Jesus’ offer of salvation is for all people, ...
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    7 m
  • The Practice Of The Presence Of God - Brother Lawrence Part 18
    Mar 18 2026
    The Practice Of The Presence Of God: The Best Rule Of A Holy Life (being Conversations and Letters of Brother Lawrence) Letters - Letter 14

    Gratitude, for mercies to his correspondent, and measure of relief while he has himself been near death, but with consolation in his suffering. I render thanks to our LORD, for having relieved you a little, according to your desire. I have been often near expiring, though I was never so much satisfied as then. Accordingly I did not pray for any relief, but I prayed for strength to suffer with courage, humility, and love. Ah, how sweet is it to suffer with GOD! However great the sufferings may be, receive them with love. 'Tis paradise to suffer and be with Him; so that if in this life we would enjoy the peace of paradise, we must accustom ourselves to a familiar, humble, affectionate conversation with Him: we must hinder our spirits wandering from Him upon any occasion: we must make our heart a spiritual temple, wherein to adore Him incessantly: we must watch continually over ourselves, that we may not do, nor say, nor think anything that may displease Him. When our minds are thus employed about GOD, suffering will become full of unction and consolation. I know that to arrive at this state, the beginning is very difficult; for we must act purely in faith. But though it is difficult, we know also that we can do all things with the grace of GOD, which He never refuses to them who ask it earnestly. Knock, persevere in knocking, and I answer for it that He will open to you in His due time, and grant you all at once what He has deferred during many years. Adieu. Pray to Him for me, as I pray to Him for you. I hope to see Him quickly.

    (Caveat: Partakers would say that if you are ill, go seek medical advice. Remember Brother Lawrence was writing at a period of history when medical help was not particularly good or widely available to the general populace.) Click or Tap here to listen or save this as an audio mp3 file ~ You can now purchase our books! Please do click or tap here to visit our Amazon site!
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    3 m
  • The Practice Of The Presence Of God - Brother Lawrence Part 17
    Mar 17 2026
    The Practice Of The Presence Of God: The Best Rule Of A Holy Life (being Conversations and Letters of Brother Lawrence) Letters - Letter 13

    To the same he exhorts for fuller and entire confidence in God, for body and soul.

    I am in pain to see you suffer so long; what gives me some ease, and sweetens the feeling I have of your griefs, is that they are proofs of God's love towards you: see them in that view, and you will bear them more easily. As your case is, 'tis my opinion that you should leave off human remedies, and resign yourself entirely to the providence of God; perhaps He stays only for that resignation and a perfect trust in Him to cure you. Since notwithstanding all your cares, physic has hitherto proved unsuccessful, and your malady still increases, it will not be tempting God to abandon yourself in His hands, and expect all from Him. I told you, in my last, that He sometimes permits bodily diseases to cure the distempers of the soul. Have courage then: make a virtue of necessity: ask of GOD, not deliverance from your pains, but strength to bear resolutely, for the love of Him, all that He should please, and as long as He shall please. Such prayers, indeed, are a little hard to nature, but most acceptable to God, and sweet to those that love Him. Love sweetens pains; and when one loves God, one suffers for His sake with joy and courage. Do you so, I beseech you; comfort yourself with Him, who is the only Physician of all our maladies. He is the Father of the afflicted, always ready to help us. He loves us infinitely more than we imagine: love Him then, and seek not consolation elsewhere: I hope you will soon receive it. Adieu. I will help you with my prayers, poor as they are, and shall be, always, yours in our Lord.

    (Caveat: Partakers would say that if you are ill, go seek medical advice. Remember Brother Lawrence was writing at a period of history when medical help was not particularly good or widely available to the general populace.) Click or Tap here to listen or save this as an audio mp3 file ~ You can now purchase our books! Please do click or tap here to visit our Amazon site!
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    3 m
  • Jesus - A Glimpse Of God Part 12
    Mar 17 2026

    Jesus Teaches the teacher!

    Welcome back to our series, AGOG – A Glimpse of God. We are on Day 12 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

    John 3:1-15 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.” Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again. ” “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!” Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.” “How can this be?” Nicodemus asked. “You are Israel’s teacher,” said Jesus, “and do you not understand these things? Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.

    News about Jesus and the work he is doing is spreading quickly. One night, Nicodemus approaches Jesus to talk to him. He has heard about the miracles Jesus has been doing. Nicodemus is a leading teacher scholar from the Jewish ruling council. He wants to know more about Jesus and investigate him personally.

    Like many people, Nicodemus was looking for the kingdom of God based around a political Messiah; hence admitting that due to his miraculous signs, Jesus must have been from God. However, Jesus corrects Nicodemus and says that it will not be through a political kingdom that God’s kingdom will be seen. Entrance to the Kingdom of God will not be through a person’s efforts but by being “born again”.

    Jesus goes on to say that being “born again” is the new covenantIt is being born with water and spirit – cleansed of sin and indwelt with the Holy Spirit! It is being born from above, which is looking to the one who has come down from heaven. That’s Jesus! For the phrase “born again” can also be translated “born from above”. The ancient Israelites were once saved by looking at a bronze snake lifted up (Numbers 21v8)! Jesus goes on to say, that people will be saved by putting their salvation trust in the Son of Man (himself) when he is lifted up! Salvation will be personal under the New Covenant and not corporate as it was under the Old Covenant!

    Even though at the start of his earthly ministry, Jesus is focussed on that time when he will die. Jesus goes on. God loves the world. God will save the world through the gift of His Son. I am that son, says Jesus! I am the light of the world come to shine light into the dark places. The world is in darkness due to sin and evil, and the Son of Man has come to take away that darkness. Those accepting of me are in the Kingdom and will not be condemned. Those who reject me will be condemned by God! Jesus did not consider equality with God something to be grasped! He sure did seem astonished that Nicodemus didn’t already know that, seeing as he was one of the leading teachers at the time!

    Again, I ask, who do you say Jesus is? But further, what are you going to do with this Jesus and let Him do to you? Are you born again, that is, trusting in Jesus for your salvation? It is not too late! Today can be the day of your salvation!

    Come back tomorrow for Day 13 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We will see together, Jesus teaching somebody who is in great need – much to the initial dismay of his disciples! See you soon!

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    5 m
  • The Practice Of The Presence Of God - Brother Lawrence Part 16
    Mar 16 2026
    The Practice Of The Presence Of God: The Best Rule Of A Holy Life (being Conversations and Letters of Brother Lawrence) Letters - Letter 12

    To the same correspondent probably, and expresses his own abiding comfort through faith. IF we were well accustomed to the exercise of the presence of GOD, all bodily diseases would be much alleviated thereby. GOD often permits that we should suffer a little, to purify our souls, and oblige us to continue with Him. Take courage, offer Him your pains incessantly, pray to Him for strength to endure them. Above all, get a habit of entertaining yourself often with GOD, and forget Him the least you can. Adore Him in your infirmities, offer yourself to Him from time to time; and, in the height of your sufferings, beseech Him humbly and affectionately (as a child his father) to make you conformable to His holy will. I shall endeavour to assist you with my poor prayers. GOD has many ways of drawing us to Himself. He sometimes hides Himself from us: but faith alone, which will not fail us in time of need, ought to be our support, and the foundation of our confidence, which must be all in GOD. I know not how GOD will dispose of me: I am always happy: all the world suffer; and I, who deserve the severest discipline, feel joys so continual, and so great, that I can scarce contain them. I would willingly ask of GOD a part of your sufferings, but that I know my weakness, which is so great, that if He left me one moment to myself, I should be the most wretched man alive. And yet I know not how He can leave me alone, because faith gives me as strong a conviction as sense can do, that He never forsakes us, till we have first forsaken Him. Let us fear to leave Him. Let us be always with Him. Let us live and die in His presence. Do you pray for me, as I for you?

    (Caveat: Partakers would say that if you are ill, go seek medical advice. Remember Brother Lawrence was writing at a period of history when medical help was not particularly good or widely available to the general populace.) Click or Tap here to listen or save this as an audio mp3 file
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    3 m
  • Jesus - A Glimpse Of God Part 11
    Mar 16 2026

    11. Jesus Calls Levi and Eats With Sinners

    Mark 2:13-17 Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. As he walked along, he saw Levi (Matthew) son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him. While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?” On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

    At the start of this chapter, Mark 2, we see Jesus’ proclaiming that he is able to forgive sins – much to the consternation of some members of the religious establishment who accused Jesus of blasphemy as only God can forgive sins! Jesus here cured a man’s soul as well as healing his physical ailment. Jesus calls himself there, the Son of Man – meaning that while he is fully God, he is also fully human!

    This Jesus, the Son of Man, in this passage is walking out around the lake. He sees a tax collector sitting in his booth waiting to collect taxes from people. Jesus calls to him to leave his business and follow him! At which Levi, who we know as Matthew (the writer of the Gospel with the same name), promptly does so. Again much to the indignation of the religious zealots, because tax collectors were despised. They were despised not just for co-operating with the gentile Romans but also because they usually collected more than they were legally allowed to, and kept the excess for themselves.

    That Jesus chose one of these people to be his disciple or follower was an amazing thing to do! Most people chose followers who didn’t have a hint of scandal about them, certainly not a tax collector! But not Jesus – he chose people to follow him including those who were scandalous and down-trodden. This shows the inordinate grace and wisdom of Jesus. Grace which calls such a sinful person as Matthew and a wisdom to call a man who spoke both Greek and Aramaic as Matthew did. He knew they could be transformed by the work of God!

    As he started to follow Jesus, Matthew left everything behind to serve Jesus. Matthew didn’t choose Jesus – Jesus chose him! WOW! Jesus appealed to Matthew to follow him but did not force him. Jesus loved Matthew. Love can be compelling and appealing but love never forces against the will. Jesus will compel you to follow and obey, but He will never force you to do something against your own will. In response to the indignation of the religious establishment, Jesus states clearly that his mission is to call those who acknowledge their sinfulness – unlike those of the religious establishment who were hypocrites. In Matthew’s account of this story Jesus quotes Hosea 6:6 “I desire mercy, not sacrifice!” The religious establishment including the Pharisees were mainly devoid of mercy, yet kept the law and its sacrifices obediently. Such people as tax collectors where shunned by the Pharisees. Yet Jesus, the Son of Man, embraced such people and called upon them to leave their sinful life behind. Jesus forgave Matthew of his sins and reached out to him with love – just as Jesus still does today.

    I am a follower of Jesus. I have been now for almost 40 years and He has never failed me. Even when I have failed him! Are you following this Jesus? He is calling you to follow Him out of his love for you. His love compels you, but He won’t force you to follow, as that would not be love. Jesus leaves the choice with you. Follow or not!

    Come back tomorrow for Day 12 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We will see together, Jesus teaching something new to one of the teachers of the Law! See you soon!

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    6 m
  • The Practice Of The Presence Of God - Brother Lawrence Part 15
    Mar 15 2026
    The Practice Of The Presence Of God: The Best Rule Of A Holy Life (being Conversations and Letters of Brother Lawrence) Letters - Letter 11

    To one who is in great pain. God is the Physician of body and of soul. Feels that he would gladly suffer at His wish. I do not pray that you may be delivered from your pains; but I pray GOD earnestly that He would give you strength and patience to bear them as long as He pleases. Comfort yourself with Him who holds you fastened to the cross: He will loose you when He thinks fit. Happy those who suffer with Him: accustom yourself to suffer in that manner, and seek from Him the strength to endure as much, and as long, as He shall judge to be necessary for you. The men of the world do not comprehend these truths, nor is it to be wondered at, since they suffer like what they are, and not like Christians: they consider sickness as a pain to nature, and not as a favor from GOD; and seeing it only in that light, they find nothing in it but grief and distress. But those who consider sickness as coming from the hand of GOD, as the effects of His mercy, and the means which He employs for their salvation, commonly find in it great sweetness and sensible consolation. I wish you could convince yourself that GOD is often (in some sense) nearer to us and more effectually present with us, in sickness than in health. Rely upon no other Physician, for, according to my apprehension, He reserves your cure to Himself. Put then all your trust in Him, and you will soon find the effects of it in your recovery, which we often retard, by putting greater confidence in physic than in GOD. Whatever remedies you make use of, they will succeed only so far as He permits. When pains come from GOD, He only can cure them. He often sends diseases of the body, to cure those of the soul. Comfort yourself with the sovereign Physician both of soul and body. I foresee that you will tell me that I am very much at my ease, that I eat and drink at the table of the LORD. You have reason: but think you that it would be a small pain to the greatest criminal in the world, to eat at the king's table, and be served by him, and notwithstanding such favors to be without assurance of pardon? I believe he would feel exceeding great uneasiness, and such as nothing could moderate, but only his trust in the goodness of his sovereign. So I assure you, that whatever pleasures I taste at the table of my King, yet my sins, ever present before my eyes, as well as the uncertainty of my pardon, torment me, though in truth that torment itself is pleasing. Be satisfied with the condition in which GOD places you: however happy you may think me, I envy you. Pains and suffering would be a paradise to me, while I should suffer with my GOD; and the greatest pleasure would be hell to me, if I could relish them without Him; all my consolation would be to suffer something for His sake. I must, in a little time, go to GOD. What comforts me in this life is, that I now see Him by faith; and I see Him in such a manner as might make me say sometimes, I believe no more, but I see. I feel what faith teaches us, and, in that assurance and that practice of faith, I will live and die with Him. Continue then always with GOD: 'tis the only support and comfort for your affliction. I shall beseech Him to be with you. I present my service. (Caveat: Partakers would say that if you are ill, go seek medical advice. Remember Brother Lawrence was writing at a period of history when medical help was not particularly good or widely available to the general populace.) Click or Tap here to listen or save this as an audio mp3 file
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    5 m