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Salvation and Stuff

By: Micah Coate
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  • Summary

  • Salvation and Stuff is a weekly podcast hosted by Micah Coate. It's aim is to engage, encourage, and enlighten all people towards a deeper faith in Jesus.
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Episodes
  • William

    William
    Dec 16 2022
    William Episode 27: Hello, thank you for joining us today! It takes a near act of God for someone to stand back and view themselves, and their culture with a wide angle lens - To rise above their own time and view things from an eternal or heavenly perspective. Everyone can and usually does critique history  quite well when they look back on time… But it’s something special and rare for one to do it in real time and space with grace and with truth. It is nearly impossible for people to internally realize the their own personal short comings, or their blind spots, and then to recognize it externally, in their own time and culture, without having adopted it, or more often, become complacent to it. Above this, it is even more difficult to not only see the changes that need to be made but then do the hard work in implementing them - to actually change the cultural and political norm of one’s day. To try this and fail, and get up and fail again, time and time again…..To get back up and try over and over…. until your life is spent….with no promise of success. This is what we’ll look at in today’s narrative.I was going to say that this is “a” story…. but really, due to its immense scope, its nature, and its extreme rarity, this is “the” story of a man’s life given to change a worldwide and institutional practice, so openly accepted and ingrained in cultures times-past, that to identify it and capture it, would be like trying to separate the air surrounding you from the air inside your lungs…. Slavery was normal. It was in the air that all people breathed. Although practiced by all people in all of history, the very small framed William Wilburforce determined to change that. By the grace of God, William would spearhead the movement that would change the world forever.Eric Metaxas wrote, that “[William] Wilberforce overturned not just European civilization’s view of slavery but its view of almost everything in the human sphere; and that is why it’s nearly impossible to do justice to the enormity of his accomplishment: it was nothing less than a fundamental and important shift in human conscience.” Intro XVLet’s look into William’s life and times and ask God to give us clarity, and vision for what He may have for us in our life and times today.……Episode 27, William, starts now.William Wilberforce was born on August 24th, 1759. He was an abnormally small and fragile boy — in fact he would never grow taller than 5’ 3”. From his childhood, William would suffer from a weak and sickly constitution accompanied with poor eyesight. So, with the recent death of his eldest sister and his father, the young and ill-looking eight-year-old, William, felt even smaller. On top of this all, William’s mother was becoming very sick. With her nearing the verge of death, his relatively comfortable world that he had known was crashing down around him.As a result of losing his father, sister, and now, possibly his mother, little William was forced to move from his small town of Hull close to the large city of London with his Aunt Hannah and Uncle William. Not only was he moving to a completely new environment, with a new school, and new caretakers, but his Aunt as Uncle were Methodists.The new break off sect of the Church of England started by John Wesley nearly three decades before was largely viewed with contempt. At the time, Methodists were considered to be religious radicals - fanatics who took the gospel of Jesus seriously and passionately in a time where Bibles were only opened on Sunday mornings and where Christian teachings stayed safely within church walls. Both Anglicans and non-religious people frowned upon Methodists and their zeal of God. Later, William wrote about this time in his life saying, “It’s impossible for you to have any idea of the hatred in which the Methodists were then held. I cannot better explain it to you than by than saying that it is more like the account given in Ivanhoe of the persecutions against the Jews, than anything else I know.” (Metaxas, p. 12).At the time, the prospect for the small and fatherless boy seemed overwhelming. Yet, this was the plan of God for William, without which he would never be the same - nor would the world.___________________________________________________________________________William’s Aunt and Uncle had a profound influence upon the young boy — and it was precisely because they were not, what William’s mother had hoped, just nominal Anglicans. Besides being extremely wealthy, and befriending many notable people in both the church and state, it was from them that William truly saw the Christian faith put into everyday practice. His Aunt and Uncle were also friends with some of the most dominate Christian figures of the century, namely, John Newton and George Whitefield.Whitefield had traveled to America several times and was on his 13th and last trip to America when William came to live with his Aunt ...
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    45 mins
  • Patricus - The Saint of Ireland

    Patricus - The Saint of Ireland
    Jun 22 2022
    Deep feelings and endless thoughts of revenge captivated the young man’s mind. For two weeks now, all he had thought about was the retribution he would inflict upon his captors when he got free, if he ever got free — something he knew would never happen.Just a fortnight ago the sixteen-year-old had been enjoying his fairly sheltered life as a Roman citizen on the west coast of Britain near the small town of Bannaventa Berniae. From all the comforts that came with having a father who was a local magistrate and living in a country villa with servants to do most of the work, mindlessly playing on the beach close to his home was only one of many leisurely activities. But in a flash without any warning, all the happiness and comforts were replaced by fear and hardship when Patricus was attacked by a gang of professional Irish slave raiders.It was efficient, violent, and traumatic.Rome had begun its decline a decade before; as a consequence its ships no longer secured the Western Sea surrounding the Celtic Islands. Without Roman rule, other ships were free to sail unmolested. As such, no political authority was concerned about Irish kidnappers. During the one-day journey across the sea, and now in iron shackles, all Patricus could think about were the stories he had heard as a child concerning the heathen culture of the Irish. While he never thought they were all true — how they would eat human flesh, shamelessly commit incest, and smear the blood of slain victims on their faces — he now seriously questioned them. As his kidnapping alone revealed, the Irish were not considered barbarians for nothing. And although Patricus claimed to be an atheist or just apathetic to Christianity, he couldn’t help harboring bitterness towards his Christian parents and ironically, their God. The timeless question swirled in his maturing mind: How can a loving God allow evil things to happen? The fear of being forsaken incessantly bore upon his fragile conscience too, for Patricus really was alone. Most of the slaves taken by the Irish were women and children as most men were not easily secured. Patricus wasn’t a boy, but he wasn’t quite a man. And yet, it was in this time of his life, against the backdrop of Irish captivity, that God would forge something powerful within him — something so unexpected and so beautiful that it would not only change his destiny but the destiny of an entire pagan country.______________________________________________________________________________________________________________________But that was in the future. In the present, the very start of the the 3rd century, the only destiny Patricus was in charge of was the one hundred sheep he was made to shepherd in a cold and wet place somewhere on the west coast of Ireland. In coming to this new land it was like traveling back in time four hundred years. Although the primitive accommodations were difficult to get used to, it wasn’t long after arriving that Patricus’ anger surprisingly simmered down into a place somewhere between ambivalence and acquiescence. In the many days and nights that Patricus spend alone, the growing boy began to consider God, His will, His plan, and His love for the lost. But as he drew nearer to God, the shame of his past sins weighed heavily on him. One sin grieved Patricus in particular. With some time, though, he finally arrived at being at peace with God. He wrote about this process, “After I came to Ireland I watched over sheep. Day by day I began to pray more frequently — and more and more my love of God and my faith in him and reverence for him began to increase.”After six years of captivity, the twenty-two-year old was now a young man and had been forged into someone new. He was a new creation of sorts; the faith of his parents and grandparents had become his own. Fasting and praying were regular practices in his new life as a Christian. Looking back, Patricus wrote, “God used the time to shape and mold me into something better. He made me into what I am now — someone very different from what I once was,… before I was a slave, I didn’t even care about myself.”And then on one unspectacular night, as Patricus was falling asleep, God clearly spoke to him in a dream saying, “You have fasted well — soon you will be going home.” Confused by this, as Patricus knew it was nearly impossible to escape and that the New Testament taught slaves to be obedient to their masters, he didn’t immediately respond. But the next night God spoke again saying, “Behold, your ship is ready.” Putting aside all the questions and difficulties surrounding how a successful escape could actually happen, and there were many, Patricus succumbed to the conviction of God’s leading. Simply put, if God spoke, then Patricus had to obey.But because no ships sailed to Britain from the west coast of Ireland, he would have to make the the 200 mile trek across the island. The arduous journey would take over a...
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    31 mins
  • The Return of the Christmas Bells

    The Return of the Christmas Bells
    Dec 25 2021
    While the coming of December once evoked warm sentiments for the upcoming celebration of the birth of Christ, it had been overshadowed by the harsh weather that was only going to get colder. “One of the season's jokes was that Dante had been wrong, and that hell was not hot at all, it was, in fact, as cold as a Romanian apartment in winter.” (1) But, even if the apartments were warm, Christmas was not celebrated, and even though ninety percent of Romanians belonged to the Christian Orthodox faith, church bells did not ring. By the 1980’s, the most celebrated day in Romania was no longer the birth of Jesus the Christ, but under compulsion, the birth of its  dictator, Nicolae Ceausescu - who was aptly nicknamed, the antichrist. (2) But as 1989 was coming to a close in mid December, as we all know now, the people of Romania were unknowingly on the brink of not only openly celebrating the birth of their Christ, but the death of their antichrist. But what many don’t know, was that this Romanian Revolution all started by the humble but powerful convictions of a Hungarian pastor named Laszlo Tokes.Only Romanians forty-five years and older could remember the sweet sounds of church bells ringing! For under Nicolae Ceausescu’s Romanian Communist Party, they were no more. Romania had been in the grips of Communism for some time, but by the 1980’s it had become intolerable. Despite the country being very fertile, like most Communist countries food was scarce and people were starving. Most of the nation’s raw materials were being exported to foreign creditors to pay off debts that Nicolae had accumulated. Because of this debt, Nicolae’s aim was to strengthen the work force, causing Romania to reach a population of 100 million. To do so, he outlawed abortion and contraceptives.And in massive block apartments that housed the growing nation, hot water was only available one day of the week and the electricity only worked when the government wanted it to. Every winter, hundreds of people froze to death in their apartment or died from “asphyxiation as gas stoves were shut off, only to be then turned back on without warning, filling sleeping apartments with gas.” (3) Meanwhile, the secret police, the Securitate, had made Romania into a police state.  It is believed that one in four citizens would alert the Securitate of anyone suspected of being un loyal to the Government. Actions, speech, and even opinions that did not approve Nicolae were strictly forbidden. Because of the overwhelming numbers of the police state, organizing dissent was nearly impossible, and “Even by Soviet Bloc standards, the Securitate was exceptionally brutal.” (4)But on December 16th, in the western city of Timisoara a public protest was being held in response to the government’s crackdown against the Reformed church pastor, Laszlo Tokes. He had been critical of Nicolae’s government - mainly that the people of Romania not only, could not exercise their God-given rights, but did not even know what they were. The Romanian Communist Party charged the pastor with enticing ethnic hatred and sought to have him forcibly removed. But his parishioners, (who just two years before only numbered a few dozen had now grown to nearly five thousand), protected their pastor and his pregnant wife Edith by surrounding their church with a human shield. Tokes knew of the plan for his capture so he encouraged his church a few days beforehand stating, “I have been issued a summons of eviction. I will not accept it, so I will be taken from you by force…They want to do this in secret because they have no right to do it. Please, come… and be witnesses of what will happen. Come, be peaceful, but be witnesses.” (5)And the church came in numbers. So much that their collective resistance rendered the Securitate unable to remove the pastor. And as the hours past into nightfall, more and more people from other churches joined the protest into the next day. By now, many other supportive spectators had joined the cause and began to take the message further. Within a day the demonstration for the pastor sparked a protest in the city. And within a few more days the protest in the city would in turn spark a wild fire of dissent among a brutalized nation.Pro Romanian chants and songs that had long been outlawed, broke out among the people. The crowd grew so large and cantankerous around the church that a large portion decided to take their protest to the central square of Timisoara. This was when the Securitate made their move. In the pre-dawn hours of December 17th, the secret police burst through the crowd, broke the church door, and captured Tokes and his wife. Just as fast as they came, the secret police then disappeared into the darkness from where they emerged.But as the sun began to rise the public outcry was only beginning.By early morning the central square of Timisoara was filled with protestors confronting the Securitate with candles of...
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    19 mins
Social Sciences Spirituality
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Profile Image for Kyle (Once Lost Ministries)

Thorough, honest research

Love listening in as Micah shares a skillful breakdown of history, getting to the core and root of many problems we see today.

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