In this week’s lectionary text, Jesus and His apostles attempt to get away from the crowds by heading to a deserted place by boat. The only issue? The people are so desperate to hear a Word from Jesus, they beat them to the other side of the sea on foot!

Dr. Chris Croghan teaches Kiri, Max, and Mason what it means that, “God’s Word is for you.” What does God’s Word say and why is it good news for me, personally?

The result? We hear what God’s very nature is, and what He thinks of us.

COURSES

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL

Mark 6:30-34,53-56

30 The apostles gathered around Jesus, and told him all that they had done and taught. 31 He said to them, "Come away to a deserted place all by yourselves and rest a while." For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a deserted place by themselves. 33 Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. 34 As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things.

53 When they had crossed over, they came to land at Gennesaret and moored the boat. 54 When they got out of the boat, people at once recognized him, 55 and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. 56 And wherever he went, into villages or cities or farms, they laid the sick in the marketplaces, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.

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Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

In a lectionary text that’s extremely difficult to understand (let alone preach), Lars Olson guides us through the historical nuances of the story of King Herod, John the Baptist, and Herodias, and the many, many ditches this text puts in front of the hearer.

You’ll even hear Kiri, Max, and Mason fall into one of those ditches in the middle of this conversation. Lars made the key note that you should keep in mind as you hear this text: When you read this text, what does it do? Fill you with hope and comfort? No, it shows us how crooked and broken the world is.

COURSES

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.

SING TO THE LORD

Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL

Mark 6:14-29

14 King Herod heard of it, for Jesus' name had become known. Some were saying, "John the baptizer has been raised from the dead; and for this reason these powers are at work in him." 15 But others said, "It is Elijah." And others said, "It is a prophet, like one of the prophets of old." 16 But when Herod heard of it, he said, "John, whom I beheaded, has been raised." 17 For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip's wife, because Herod had married her. 18 For John had been telling Herod, "It is not lawful for you to have your brother's wife." 19 And Herodias had a grudge against him, and wanted to kill him. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. 21 But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. 22 When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, "Ask me for whatever you wish, and I will give it." 23 And he solemnly swore to her, "Whatever you ask me, I will give you, even half of my kingdom." 24 She went out and said to her mother, "What should I ask for?" She replied, "The head of John the baptizer." 25 Immediately she rushed back to the king and requested, "I want you to give me at once the head of John the Baptist on a platter." 26 The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. 27 Immediately the king sent a soldier of the guard with orders to bring John's head. He went and beheaded him in the prison, 28 brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. 29 When his disciples heard about it, they came and took his body, and laid it in a tomb.

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Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

This week’s lectionary text centers on the people in Jesus’ hometown saying, “Where did this man get all this? What is this wisdom that has been given to him?...Is not this the carpenter, the son of Mary?’...And they took offense at him.”

Sarah Stenson explains why these people were astounded at Jesus, and how people are offended by Jesus’ message today, too. Many, many people want God to be fair, to operate by the rules. Instead, Jesus delivers mercy and forgiveness. It blows up the law and leaves us scandalized and offended.

COURSES

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL

Mark 6:1-13

1 He left that place and came to his hometown, and his disciples followed him. 2 On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, "Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! 3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?" And they took offense at him. 4 Then Jesus said to them, "Prophets are not without honor, except in their hometown, and among their own kin, and in their own house." 5 And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. 6 And he was amazed at their unbelief.

Then he went about among the villages teaching. 7 He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 8 He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; 9 but to wear sandals and not to put on two tunics. 10 He said to them, "Wherever you enter a house, stay there until you leave the place. 11 If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them." 12 So they went out and proclaimed that all should repent. 13 They cast out many demons, and anointed with oil many who were sick and cured them.

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Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

In this week’s lectionary text, we hear two examples of truly desperate people: a leader of the synagogue with a dying daughter and a hemorrhaging woman. They’ve tried everything under their power. At their wits’ end, they reach out to Jesus.

Sarah Stenson and Lars Olson teach us that it’s not about reaching out to God earlier. It’s demonstrating that Jesus will always be your last resort, and He’ll never fail you. Like Luther said, “dying and being damned is what makes someone into a theologian.” God is taking away our other avenues so our only hope is in Christ.

The crowds laugh at Jesus for suggesting the dead girl is only sleeping. We think of death as the end point. Jesus is here to flip the script on us: death isn’t the end, He is! The next thing you’ll hear is Jesus saying, “Get up. You’re mine. I promised.”

COURSES

Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.

GOSPEL

Mark 5:21-43

21 When Jesus had crossed again in the boat to the other side, a great crowd gathered around him; and he was by the sea. 22 Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet 23 and begged him repeatedly, "My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live." 24 So he went with him.

And a large crowd followed him and pressed in on him. 25 Now there was a woman who had been suffering from hemorrhages for twelve years. 26 She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. 27 She had heard about Jesus, and came up behind him in the crowd and touched his cloak, 28 for she said, "If I but touch his clothes, I will be made well." 29 Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. 30 Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, "Who touched my clothes?" 31 And his disciples said to him, "You see the crowd pressing in on you; how can you say, 'Who touched me?' " 32 He looked all around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. 34 He said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease."

35 While he was still speaking, some people came from the leader's house to say, "Your daughter is dead. Why trouble the teacher any further?" 36 But overhearing what they said, Jesus said to the leader of the synagogue, "Do not fear, only believe." 37 He allowed no one to follow him except Peter, James, and John, the brother of James. 38 When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. 39 When he had entered, he said to them, "Why do you make a commotion and weep? The child is not dead but sleeping." 40 And they laughed at him. Then he put them all outside, and took the child's father and mother and those who were with him, and went in where the child was. 41 He took her by the hand and said to her, "Talitha cum," which means, "Little girl, get up!" 42 And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. 43 He strictly ordered them that no one should know this, and told them to give her something to eat.

Support the Show.

Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Caught in a windstorm with the waves from the Sea of Galilee swamping the boat, the disciples are terrified for their lives as Jesus sleeps soundly in the stern.

Dr. Chris Croghan teaches Kiri, Max, and Mason:

• How Jesus is so calm in a life threatening situation
• Why the English translation of Jesus’ response to the sea doesn’t cut it
• And how preachers can deliver the gospel in a text that doesn’t have the forgiveness of sins or Jesus raising the dead

COURSES

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL

Mark 4:35-41

35 On that day, when evening had come, he said to them, "Let us go across to the other side." 36 And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. 37 A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. 38 But he was in the stern, asleep on the cushion; and they woke him up and said to him, "Teacher, do you not care that we are perishing?" 39 He woke up and rebuked the wind, and said to the sea, "Peace! Be still!" Then the wind ceased, and there was a dead calm. 40 He said to them, "Why are you afraid? Have you still no faith?" 41 And they were filled with great awe and said to one another, "Who then is this, that even the wind and the sea obey him?"

Support the Show.

Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

What comes to your mind when you think of the kingdom of God? A place? A thing? A membership?

In this episode of Scripture First, Sarah Stenson explains how the kingdom of God is faith in Christ. This is crucial to not only understanding the parable of the growing seed and mustard seed in this week’s text, but to understanding that all parables are about God electing you.

Faith comes through hearing. Preachers are delivering the kingdom of God—delivering faith in Christ—by electing those who hear their message and delivering them to the kingdom of God by giving them faith in the forgiveness of their sins.

COURSES

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL

Mark 4:26-34

26 He also said, "The kingdom of God is as if someone would scatter seed on the ground, 27 and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. 28 The earth produces of itself, first the stalk, then the head, then the full grain in the head. 29 But when the grain is ripe, at once he goes in with his sickle, because the harvest has come." 30 He also said, "With what can we compare the kingdom of God, or what parable will we use for it? 31 It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; 32 yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade." 33 With many such parables he spoke the word to them, as they were able to hear it; 34 he did not speak to them except in parables, but he explained everything in private to his disciples.

Support the Show.

Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Jesus is healing people, casting out demons, and forgiving sins. The scribes respond by calling Him the chief of demons.

Lars Olson joins the Scripture First to explain how Jesus not only dismantles their logic, but flips it on them. A higher demon wouldn’t throw out a lower demon. They’d empower them! He came to bind the demons to take what they claimed to have possessed for Himself.

We also talk about a verse that scares many: 29 “but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin.” Lars explains how the Spirit’s delivery of Christ’s promise of the forgiveness of sins isn’t a choice or decision we make. It’s something we receive and believe. It happens to us.

COURSES

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL

Mark 3:20-35

(then he went home) 20 and the crowd came together again, so that they could not even eat. 21 When his family heard it, they went out to restrain him, for people were saying, "He has gone out of his mind." 22 And the scribes who came down from Jerusalem said, "He has Beelzebul, and by the ruler of the demons he casts out demons."

23 And he called them to him, and spoke to them in parables, "How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. 27 But no one can enter a strong man's house and plunder his property without first tying up the strong man; then indeed the house can be plundered.

28 "Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; 29 but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin" 30 for they had said, "He has an unclean spirit."

31 Then his mother and his brothers came; and standing outside, they sent to him and called him. 32 A crowd was sitting around him; and they said to him, "Your mother and your brothers and sisters are outside, asking for you." 33 And he replied, "Who are my mother and my brothers?" 34 And looking at those who sat around him, he said, "Here are my mother and my brothers! 35 Whoever does the will of God is my brother and sister and mother."

Support the Show.

Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

After performing the first miracles of His ministry and demonstrating authority at the temple, a Pharisee named Nicodemus seeks Jesus out at night to determine where He gets His power.

Dr. Chris Croghan teaches us context and meaning packed into this text starting with why Nicodemus came to Jesus at night.

We also discuss Jesus’ response to Nicodemus, "Very truly, I tell you, no one can see the kingdom of God without being born from above,” and how hearing the Greek translation of this text flips the understanding of being born from above as something we have the ability to decide to do to something that God does to us.

COURSES

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL

Mark 2:23-3:6

23 One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. 24 The Pharisees said to him, "Look, why are they doing what is not lawful on the sabbath?" 25 And he said to them, "Have you never read what David did when he and his companions were hungry and in need of food?

26 He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions." 27 Then he said to them, "The sabbath was made for humankind, and not humankind for the sabbath; 28 so the Son of Man is lord even of the sabbath."

3:1 Again he entered the synagogue, and a man was there who had a withered hand. 2 They watched him to see whether he would cure him on the sabbath, so that they might accuse him. 3 And he said to the man who had the withered hand, "Come forward."

4 Then he said to them, "Is it lawful to do good or to do harm on the sabbath, to save life or to kill?" But they were silent. 5 He looked around at them with anger; he was grieved at their hardness of heart and said to the man, "Stretch out your hand." He stretched it out, and his hand was restored.

6 The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.

Support the Show.

Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate