Day of the Dead is Subversive Spirituality!

Long before the arrival of Europeans, some of the Indigenous Mesoamerican traditions of honoring the dead were celebrated with two specific feasts: Mikailwitl (feast of the dead), and Wey Mikailwitl (great feast of the dead). These feasts were celebrated in early August through mid-September. In fact, we are currently in the “month” of Mikailwitl right now, as it began on August 8th or the day Chikome Kozkakwawtli in the ancestral Mexika calendar. These celebrations were dedicated to honoring the dead through dance, song, and offerings of food and drink. Altars and burials were adorned with marigolds, a sacred flower thought to attract the spirits so that they might enjoy the offerings left in their memory.

Today, these celebrations have been blended with Catholic traditions, and take place on All Saints Day and All Souls Day. Many think that Mikailwitl and Wey Mikailwitl were absorbed into the Allhallowtide (All Saints Day and All Souls Day) under the direction of the Catholic Church, as these Christian holidays also involve honoring the dead. Unfortunately, this popular claim is often repeated without any evidence to back it up. For example, a column about Dia de Muertos published on the website weareyourvoicemag states “in an attempt to convert the natives to Catholicism, the Spanish colonizers moved the celebration to November 1 and 2 (All Saints Day), which is when we celebrate it currently.”

But is this how it really happened? Listen and find out as we explore the different ways that our ancestors negotiated and navigated the colonial process by masking their rituals and ceremonies behind a catholic facade!

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Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

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Book: The Four Disagreements: Letting Go of Magical Thinking

It was October 9th, and the orange-tinted manchild sat hunched in the Oval Office, surrounded by his usual circus of bootlickers, propagandists, and professional ass-kissers. Cameras clicked, flags flapped, and the stench of urine, Axe body spray, and fascism filled the room. With a greasy Sharpie and a look of divine idiocy, he scrawled his signature across a proclamation declaring that every second Monday in October would henceforth be Columbus Day—no Indigenous Peoples’ Day, no nuance, no reality. Just Columbus, the original imperial psychopath, reborn as a “true American hero.”

This wasn’t just another PR stunt—it was a calculated howl from the pit of America’s id, another volley in the endless “culture war.” You could almost see the ghost of Joseph Goebbels smiling in the corner, whispering, “Good work, Donald. You’ve weaponized nostalgia.”

Fear not, dear listener, I won’t subject you to the full Trumpian ramble—no one deserves that—but here’s a taste of the Kool-Aid the faithful are drinking:

“Today our Nation honors the legendary Christopher Columbus — the original American hero... a giant of Western civilization... gallant and visionary... yada yada... reclaim his extraordinary legacy from the left-wing arsonists who have sought to destroy his name...”

Barf. Industrial-grade vomit.

Suggested reading:

Bartolomé de las Casas, A Short Account of the Destruction of the Indies (1552)

Roxanne Dunbar-Ortiz, An Indigenous Peoples’ History of the United States (2014)

Howard Zinn, A People’s History of the United States (1980)

Roxanne Dunbar-Ortiz & Dina Gilio-Whitaker, “All the Real Indians Died Off”: And 20 Other Myths About Native Americans (2016)

U.S. National Archives: “Columbus Day Proclamation, 1937”

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Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

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Book: The Four Disagreements: Letting Go of Magical Thinking

During a 1990 visit to Mexico, Pope John Paul II confirmed the long-standing liturgical cult in honor of Juan Diego, officially beatifying him. This act set in motion the process of canonizing Juan Diego as the first saint Indigenous to the Americas. The Juan Diego Faithful were, of course, elated at the prospect. They only had to deal with one tiny problem: Juan Diego never existed.

In this episode we delve into the myth of Juan Diego, and examine efforts made by the church to prove that this fictional character actually existed. Plus, we end the episode with some Dan Brown-inspired fiction by Kurly!

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Your Hosts:

Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

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Book: The Four Disagreements: Letting Go of Magical Thinking

On November 26, 1988, a person by the name of Ramón Tirado delivered the “Consigna del sexto sol: Segunda consigna de Anáhuac” –or the “Mandate of the Sixth Sun: Second Mandate of Anahuac”– at the Convención de Anáhuac – or the “Anahuac Convention” – which was held in Mexico City. In this Episode, we take a look at the speech, discuss it's message, and explore it's contemporary significance. Enjoy!

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Your Hosts:

Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

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Book: The Four Disagreements: Letting Go of Magical Thinking

The Myth of New Mexican Spanish

This week we are joined by the official New Mexico State historian Rob Martinez! Rob joins us as we dissect the many myths surrounding the way Spanish is spoken in New Mexico. In this episode, we ask the question: is New Mexican Spanish actually an archaic and “pure” form of ancient Spanish?

Spoiler alert: Hell no, it isn’t!!

Our guest:

State Historian Rob Martinez is a native New Mexican born and raised in Albuquerque. A graduate of the University of New Mexico, Rob has presented papers and lectures on his research at the University of New Mexico as well as history conferences throughout the southwestern United States. He has also spoken to historical groups in New Mexico such as the Hispanic Genealogical Research Center of New Mexico, the Albuquerque Historical Society, and the Society for Crypto-Judaic Studies about research methodology, unique findings, New Mexico Hispanic culture, and general History of New Mexico. Mr. Martinez is also a folk musician, performing and promoting New Mexican Hispanic musical traditions for the past twenty years with his brother Lorenzo and their father Roberto Martinez in the group Los Reyes de Albuquerque. With his musical family, he has performed in all parts of New Mexico, and on multiple occasions has presented music and New Mexican culture at the Smithsonian Folk Life Festival in Washington, D.C., the NEA’s National Heritage Fellowship Awards, and also at the Kennedy Center for the Performing Arts.

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Your Hosts:

Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

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Book: The Four Disagreements: Letting Go of Magical Thinking

Proponents of the nepohualtzintzin hail it as a marvel of ancient Mesoamerica. Elevated as a symbol of mathematical sophistication, the device has captured the imagination of scholars and enthusiasts since the 1970s. However, a close examination of the available evidence raises questions about the nature and origin of the nepohualtzintzin. In this episode we dive into the bizarre history of the alleged "Aztec computer."

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Your Hosts:

Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

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Merch: Shop Aztlantis

Book: The Four Disagreements: Letting Go of Magical Thinking

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What happens when you invite Kurly Tlapoyawa to give the keynote address at a Latinx conference? Let's find out!

Your Hosts:

Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

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Merch: Shop Aztlantis

Book: The Four Disagreements: Letting Go of Magical Thinking

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Today marks the 55th anniversary of the Chicano Moratorium March, a movement of Chicano anti-war activists that built a broad-based coalition of Mexican-American groups to organize opposition to the Vietnam War. Led by activists from local colleges and members of the Brown Berets, a group with roots in the high school student movement that staged walkouts in 1968, the coalition peaked with an August 29, 1970 march in East Los Angeles that drew 30,000 demonstrators. The march was described by scholar Lorena Oropeza as "one of the largest assemblages of Mexican Americans ever." It was the largest anti-war action taken by any single ethnic group in the USA. It was second in size only to the massive U.S. immigration reform protests of 2006.

Your Hosts:

Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

Find us:

• Bluesky
• Instagram

Merch: Shop Aztlantis

Book: The Four Disagreements: Letting Go of Magical Thinking