Our passage this week takes up the issue mentioned at the end of Romans 8:4— how does this new walk, walking according to the Spirit, come about?

We looked at three ways set out in Romans 8:5–11:

1. We walk by the Spirit as we set our mind on the Spirit.
2. We walk by the Spirit if (and only if) God’s Spirit dwells in us.
3. We walk by the Spirit in hope of the resurrection power of the Spirit.

In Romans 8:1-4, we have the glorious proclamation that IF we are in Christ, we are no longer under condemnation, but have liberation in Christ, propitiation through Christ’s sacrificial death for sin, and sanctification through the work of Christ and the Holy Spirit’s power in our lives.

Romans is a detailed explanation of the heart of the gospel and how it works in our lives. Apart from God and his grace, we are utterly without hope. In this episode Pam Larson reviews Romans 1–7 to open our study series on Romans 8, examining various aspects of the gospel much like a jeweler would examine the facets of a beautiful diamond set off by the dark black velvet background ... the bad news that none of us are righteous and all are under God’s wrath apart from Jesus and his work on the cross.

How do believers relate to the law? The law is holy, righteous, and good! But it can’t make us holy, or righteous, or good. The great news coming in Romans 8 is that God has done “what the law, weakened by the flesh, could not do.” (Romans 8:3). God redeems us by sending his Son to fulfill the law. We have been set free from the law and walk in the new way of the Spirit.

Three of our North Church women share about their experience in a Titus 2 multigenerational community, encouraging one another to hope in God through many different seasons and circumstances.

Suffering is hard and fear is real, but suffering also brings surprising gifts to those who know Jesus.

We have been set free from the law and walk in the new way of the Spirit. The law is holy, righteous, and good, but it can’t make us holy, righteous, or good. Even though we struggle in the fight against sin (which is powerful), thanks to Jesus, his grace is stronger.

The focus shifts from the power of sin (Romans 6) to the powerlessness of the law. (Romans 7)

1–Romans 7:1–6 | Two husbands

2–Romans 7:7–11 | Story #1: Is the law sin?

3–Romans 7:12-13 | The law and sin

4–Romans 7:14–25 | Story #2: The Struggle and the Deliverer

This week in Romans 6:12–23, Paul reminds us that because of what Christ did, we are not slaves to sin and our passions anymore. Instead, we have a new master, a master Paul calls Obedience, Righteousness, and finally, God. And what a gracious master God is!

Under this new master, we have become obedient from the heart, we devote ourselves to righteousness, and we bear the fruit of sanctification by living unto God—for eternity. When we believe God, this is our reality, and Paul entreats us to live out of that reality. Sinclair Ferguson says it this way, “This is how we want to grasp Roman 6, not so that we understand it up here (gestures to head), and it is a challenge to grasp it up here, but so that it will create in (us) gospel instincts, affections, and emotions that are driven by the fact that we live the whole of our lives in union with Jesus Christ.”

Paul offers a sustained argument debunking the outrageous idea that by saying that “when sin increased, grace abounded all the more,” he was suggesting that we should “continue in sin that grace may abound.” His chief argument is that the old, sinning, self has died giving rise to a new righteous life. Sinning is incompatible with this new life. It’s actually the transformation of sinners into righteous people that really highlights God’s grace.

Such is God’s grace. Not only did he declare you righteous in Jesus, his amazing grace daily transforms you from the sin-ravaged, fearful of death old self into the image of Jesus. This grace is yours if you come to Jesus in faith; his grace is great enough to transform you no matter how great your sins.