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Jesus went up on a mountainside and called to him those he wanted, and they came to him. He appointed twelve that they might be with him and that he might send them out to preach.

-Mark 3: 13-14

The four gospels aim to make us wise by helping us get up close to the life of Jesus and seeing how he lived his life. The gospels invite us to imagine ourselves into the stories that the characters in the story were faced with. Jesus’ actions as King during the time he was walking around on earth are intended as a template for us.

So when Jesus came preaching about God and putting right the evils of this present age, healing diseases and oppression, the bible fits this into the context of God coming to act as the ruling king. God was beginning a promised transformation of this earth. The phrases ‘the kingdom of God ‘ and ‘son of God’ have very similar connotations, the active working of God as King of the world in real time.

Jesus’ action as king involves others. Those who were being blessed by the transformation which had begun and they were being drawn in by this movement of God as king. There was a level of allegiance involved. But Jesus calls people closer, “Come be more involved with the work of the king.”

When we see our calling in the context of a King reclaiming a lost kingdom we can see what our response should be. If the true king of this world is coming to act within this world the correct response is our allegiance, our loyalty. If Jesus is the Son of God the promised King then my actions and purposes need to be aligned to the actions and purposes of the King. Not just for a moment but a set daily allegiance to the King.

If we see our relationship with Jesus in terms of being loyal subjects of the true King of the cosmos we can also realise that all aspects of our existence from the minutiae of life to the grand narrative of humanity can all come together as a coherent whole with Jesus.

Our calling comes from a king who knows who you are and knows your strengths and weaknesses. We can choose to become more wise by meditating on the fact that God has chosen us. We here are called to be TVC to be part of King Jesus’ ongoing transformation of Woolwich, of London, of this world.

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Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. - Mark 3:4-5

This amazing story of an unusual miracle service, bringing hope and healing to a man with a ‘withered’ hand says so much about Jesus the radical and courageous rabbi. His miracle ministry to the hurting and broken, acceptance of those rejected and evident relationship with the Father was truly remarkable and groundbreaking. Yet in other respects He was also orthodox, engaging fully in the Hebrew Scriptures, synagogue services, annual feasts and customs of the Jewish people.

His love and compassion for the hurting and courage to heal despite extreme opposition reveals a man on a mission. Jesus knew His calling, ‘to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives..’

At the same time this story in Mark’s Gospel also says much about the people who were opposing Him, the Pharisees.

Although they occupied a place of prominent spiritual leadership, the ministry of Jesus revealed a darker, more sinister side to the motivations of envy and jealousy that fuelled these religious leaders. Their thoughts and actions were of course extreme and seem distant to us, yet we can ask questions that may help us avoid missing Jesus and His works in our own time and context.

What is fuelling my spiritual journey?

Is it a love for God? Fear? A desire for acceptance or approval? Routine?

How can I make sure I don’t make the mistake of missing seeing Jesus at work?

How can I demonstrate the courage that Jesus did, reaching out to bring healing to others despite opposition and criticism?

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Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? Which is easier: to say to this paralysed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man, “I tell you, get up, take your mat and go home.” He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!”

- Mark 2: 8-13

Four men carried their paralysed friend to Jesus so that Jesus could heal their friend. Seeing their faith, Jesus said to the paralysed man “Son, your sins are forgiven”. This is not what the four friends had expected, not what the paralysed man wanted. Yet, that is what he needed. That is what we all need.

We often equate sin with emotions/behaviours that aren’t nice or downright bad, like pride, jealousy, stealing dan murder. But sin goes much deeper. In Ezekiel 16, the author compared sin with prostitution.

In Jeremiah 2: 13 God said of his people: “My people have committed two sins: They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water.”

Sin is our soul’s desire to abandon God and rely on ourselves. That is why it requires Jesus’ life for us to be forgiven.

Which one is easier? For Jesus to heal, it doesn’t cost him. But for Jesus to forgive. He needs to give his whole life. When he says, your sins are forgiven, he is essentially saying, I love you so much that I’m willing to give up my life for you.

“Replacing “what if ” with “even if ” in our mental vocabulary is one of the most liberating exchanges we can ever make. We trade our irrational fears of an uncertain future for the loving assurance of an unchanging God.

We see that even if the very worst happens, God will carry us. He will still be good. And he will never leave us.” – Scars that have shaped me

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After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. 15 “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”
- Mark 1:14-15

The beginning of Jesus' public ministry offers profound insights into how His actions and teachings remain incredibly relevant for us today. We are challenged to live with a sense of urgency and purpose, understanding what it means to repent and believe the good news in our contemporary context. Next, we are called to reflect on Jesus calling of ordinary fishermen to follow Him. It is ordinary people like us, not the wise or wealthy, that are called to action by the Good News of the Kingdom. Jesus calls each of us, regardless of our background, to prioritize our relationship with Him.

Jesus has authority and power over the evil and brokenness in this world. He invests that power into us. We are encouraged to rely on Jesus' authority to overcome our personal struggles. Jesus’ compassion and power to heal is unique in history. We too can seek healing in our own lives and become agents of Jesus' healing in our communities.

To draw on this healing power, to stay focused on the mission we are called upon in a distracting world we need to incorporate regular prayer and reflection into our lives and align our priorities with God’s purpose.

Finally, as the story of Jesus cleansing a leper shows us His willingness to make us whole. Not just in our body but in our relationships with those around us. We are encouraged to trust in Jesus’ power to transform our deepest issues and share our stories of transformation to inspire others.

Spend some time with Jesus and ask him what he wants to do in your life today. You may be surprised with what he has in store for you!

“Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on; you knew that those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of - throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself.”

― C.S. Lewis, Mere Christianity

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As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”
- Matthew 3:16-17

Last Sunday was Pentecost, when we celebrate the Spirit's coming to the church.

Someone once called the Holy Spirit 'the shy member of the Trinity'. One of the primary roles of the Spirit is to point away from himself, reminding the disciples of Jesus and his teaching.

Since you can't see the Spirit, the Bible gives a series of seven (or more) word pictures.

The Spirit is wind, air, or breath. The invisible but animating force behind creation itself. The Spirit is fire - the refining holiness of God's presence, and his power for every believer. The Spirit is water, the cleansing and restoring and refreshing goodness of God. The Spirit is a seal, a first-fruit, a guarantee - the first part of the fulness of life in God which is yet to come and the now of the not yet. The Holy Spirit is consecrating oil, the way in which we are set apart for works of service to God and our neighbour. The Holy Spirit is the wine of celebration and joy.

And the Holy Spirit is a dove, descending on Jesus after his baptism - such a rich image! The dove is a sacrificial animal. It's also the symbol of Noah's discovery of a new world after the flood. And it's gentle. "This is my Son, whom I love; with him I am well pleased", is a reference to Isaiah 42, a prophecy of the 'Servant of the Lord'.

I will put my Spirit on him,
and he will bring justice to the nations.
He will not shout or cry out,
or raise his voice in the streets.
A bruised reed he will not break,
and a smoldering wick he will not snuff out.

The Servant will come - Jesus comes - to bring justice to broken people and to a broken world, but with incredible gentleness. So it is with the Spirit - not just a rushing wind, or a tongue of fire, but a gentle dove.

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“You stiff-necked people! Your hearts and ears are still uncircumcised. You are just like your ancestors: You always resist the Holy Spirit! Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him— you who have received the law that was given through angels but have not obeyed it.”

When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”

At this they covered their ears and, yelling at the top of their voices, they all rushed at him, dragged him out of the city and began to stone him.

- Acts 7:51-58

In Matthew's description of Jesus' trial, the high priest orders Jesus to say whether he is the Messiah. Jesus' response is fascinating, not least because he doesn't say, "Yes - I'm the Messiah".

First, he says - "that's what you say"! Why would you call a duck a duck? If it walks like a duck, quacks like a duck, etc. Why would you call someone the Messiah?

Second, he says, "I say to all of you: From now on you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven". This tips the high priest over the edge, who considers the language blasphemous, and tears his holy robes.

In Stephen's trial, it's that same claim that finally ignites a volatile situation - "I see the Son of Man standing at the right hand of God". It is this kind of talk which condemns both Jesus and Stephen to death.

Why was Son of Man talk was worse even than Messiah talk? All over the Bible, 'Son of Man' is just a poetic way of saying 'human'. The answer lies in Daniel 7, where the prophet has a Son of Man vision. In that vision, the arrogant beast-kingdoms of the earth are judged and thrown down. A human figure is led into the presence of God and given an everlasting kingdom, and all the people of the earth serve him.

The Jews hoped for a King-Messiah, a human saviour from the line of David who would bring about national redemption through political and military means, but Son of Man vision takes things to a different level. This is not about any mere human, but The Human - sharing in 'Ancient of Day's' authority over all things. Jesus' claim was to be more-than-Messiah. And Stephen's vision was a confirmation that Jesus death, resurrection and ascension meant that he had been enthroned not as a human king, or the 'king of our hearts', as the songs say, but the Lord of everything.

Times of suffering come to us all. When they do, it is worth remembering it was this revelation of a reality more real than everything which he could see and hear around him - the stones, the fists, the curses - that sustained Stephen through fear and pain and into the presence of Jesus. It's not politicians, influencers, despots, bankers, generals, judges or tech-entrepreneurs that are in control. Jesus, Son of Man, is on the throne.

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Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”
- John 5:4b-7

Let's get this straight... did Jesus have to go through Samaria? It was the shortest route, but it was not the only route. If Jesus 'has to', it is not a geographical imperative so much as missional necessity. Jesus had to go through Samaria because that is where the Samaritans were and that was where he would meet the Samaritan woman.

There's the first bit of scandal. For various reasons, and even though they shared a religious heritage, the Jews despised the Samaritans. They were seen as untouchable. Jesus readily crosses what at the time was thought to be an important barrier. But that's not the only code-breaking going on. Biblically, wells are places of betrothal. Wells are involved in the first meetings/betrothals of Rebekah and Isaac, Jacob and Rachel, and Moses and Zipporah. Oh, and one last thing. This is the area where Jacob's family had settled for a time. The story - which you can read in Genesis 34 - is one of deception, illicit sex, and a terrible massacre. At the centre of that story is Dinah, apparently unloved by her father, used or ignored by others.

This, then, is a very strange place for Jesus to find himself in. What was he up to?There is in fact a discussion of the woman’s marital status and a confrontation of her dubious past and present. After all of the betrothals in the Old Testament, hospitality is offered and received. In Exodus 2, Zipporah goes back to her father and reports she had been saved by an Egyptian shepherd. Jethro, although a priest of Midian, eventually recognises God’s power and becomes a worshiper of Yahweh. The Samaritan woman leaves her water jar and goes back to the settlement. She has been saved by the Good Shepherd, and many believe because of her testimony. Just as Moses ends up staying in the house of Jethro, Jesus stays with the Samaritans for two days. So, it is and it isn’t a betrothal scene - but the marriages in the Old Testament always are a moment where God's plan continues to unfold. That is the core of what is happening here.

But if the woman is like Zipporah, she is also like Dinah - an unloved daughter of Jacob. And just like Jacob himself, she is grasping for connection and satisfaction. And just like Jacob, this grasping has gone wrong in so many ways. And just like Jacob at Bethel, the meeting with Jesus convinces he that God has been closer to her than she could have imagined.

In Jesus words to the woman - "bring me your husband" - I hear a word to us. Bring me your plans, your dreams, your grasping. Tell me, did they work? If we're honest enough to admit that they have not, then a new opportunity opens for us - the living water of new life, flowing without end.

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Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face, who did all those signs and wonders the Lord sent him to do in Egypt – to Pharaoh and to all his officials and to his whole land. For no one has ever shown the mighty power or performed the awesome deeds that Moses did in the sight of all Israel.

- Deuteronomy 34:10-12

In the Israelite understanding a prophet is not someone who predicts the future or someone who speaks truth to power. Prophets may do these things, but they're more than that. A prophet was someone who had a radical encounter with God’s presence, was invited into God's council to intercede on behalf of Israel, and then was commissioned to go and speak to Israel on God’s behalf.

In the Old Testament, Moses is THE archetypal prophet. More than anything else, Moses was a bridge between God and humanity. He was a man of two worlds. When he spoke, God spoke. To reject or criticize Moses was to reject or criticize God. And Moses’s primary objective was to reconcile humans and God. To carry his people’s burden and to be their bridge back to God. The Burning Bush and Horeb, Mount Sinai help us see major brush strokes when it comes to encounter with the terrifying and beautiful presence of God.

We then transpose these encounters with the encounter Peter, James and John had with the transfigured Jesus on a third mountain. The very thing that Moses longed for: "God, show me your glory". The very thing that Romans tells us all of creation is longing for. Peter, James and John are looking at the glory of God. Looking with an unveiled face, not at his back, not hidden in the cleft of the rock. They’re seeing Jesus - God - and they're not dead.

And after watching all of that up close and personal, Peter, James and John are sent first to Jerusalem, then Judea, then Samaria, and to the ends of the earth to tell everybody what they’ve seen.

And to tell everyone what is to come.

Tell everyone that one day, just like the veil in the temple was ripped in half, the skies too will be split from east to west, as though with lightning. And all people will see Jesus as he truly is: the King of all creation, coming on the clouds of heaven, adiant with power and glory.
Beautiful. Terrifying.

The invitation is to surrender. To walk up the mountain. Into the presence of God. Even though it seems terrifying.