What if the real engine of socialist history wasn’t just theory, but teaching? We sit down with historian Edward Baring to trace a vivid, often-misread story: Marxism as a mass educational project designed to turn scattered grievances into class consciousness. From best-selling primers that outsold Capital to study circles in factories and party schools, we unpack how organizers taught at scale—and why the word “vulgar” once critiqued bad teaching, not bad thinking.

We map the fault line between Kautsky’s “teach the conclusions” approach and Lukács’s insistence on method and totality, and we ask the hard question: how do you teach complexity without losing people who work ten-hour days? Lenin’s What Is To Be Done and State and Revolution reveal the same tension, combining textual trench warfare with tactical clarity for a revolutionary moment. Hendrik de Man’s psychological critique raises a chilling possibility: if capitalism deforms worker experience, will the versions of Marxism that spread most easily become the most mechanical?

Gramsci offers a different path. His organic intellectuals don’t deliver doctrine; they nurture a counter-hegemony by working inside communities’ common sense and everyday practice. Education becomes a two-way process that builds agency, not dependency. We follow this thread beyond Europe with Mariátegui, where translating Marxism for peasant contexts demanded creativity over orthodoxy—and exposed the classist edge to accusations of “vulgarity.”

If you care about political education, labor organizing, or the history of socialist strategy, this conversation brings fresh clarity to how ideas travel, who carries them, and what actually changes minds. Subscribe, share with a comrade, and leave a review telling us: what’s the one teaching practice you think movements should revive today?

Edward Baring is a Professor of History and Human Values at Princeton University. An expert in modern European intellectual history, he is the author of several award-winning books, including The Young Derrida and French Philosophy and Converts to the Real. Today, we focus on his book, Vulgar Marxism His latest research focuses on the intersection of revolutionary politics and pedagogy.

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Musis by Bitterlake, Used with Permission, all rights to Bitterlake

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Crew:
Host: C. Derick Varn
Intro and Outro Music by Bitter Lake.
Intro Video Design: Jason Myles
Art Design: Corn and C. Derick Varn

Links and Social Media:
twitter: @varnvlog
blue sky: @varnvlog.bsky.social
You can find the additional streams on Youtube

Current Patreon at the Sponsor Tier: Jordan Sheldon, Mark J. Matthews, Lindsay Kimbrough, RedWolf, DRV, Kenneth McKee, JY Chan, Matthew Monahan, Parzival, Adriel Mixon, Buddy Roark, Daniel Petrovic,Julian

A century ago, philosophy split its seams. Cambridge’s revolt against British Hegelianism promised “clarity,” Vienna’s scientific modernism tried to rebuild from scratch, and postwar America professionalized it all while quietly erasing the politics that once burned at the core. We invited Christoph Schuringa, editor of Hegel Bulletin and author of A Social History of Analytic Philosophy and Karl Marx and the Actualization of Philosophy, to map the break—and to argue why Marx didn’t abandon philosophy so much as put it back to work.

We start with Russell and Moore’s rebellion and the Bloomsbury circle that treated linguistic precision as a moral breakthrough. Then we step into Red Vienna, where the Unity of Science lived alongside adult education, social housing, and austro‑Marxist reform. Wittgenstein links both worlds: sanctified by the Vienna Circle, wary of their empiricism, mystical yet method-obsessed, and ultimately a catalyst for the linguistic turn that reshaped Anglo‑American departments. The Cold War’s shadow looms large here; McCarthyism and professional incentives sanded down the political edge of philosophy of science, leaving behind procedures without projects.

From there, we pivot to Marx. Schuringa makes a provocative case: Capital is philosophical not because it states doctrines, but because it enacts dialectical thinking adequate to its object. Rather than a self‑contained logic applied to reality, Marx tracks how concrete oppositions ripen into contradictions—how specialization collides with labor mobility, how accumulation breeds crisis. Ethics reenters the frame too. Instead of rulebooks, we get the hard work of situated judgment and character, closer to Aristotle than to textbook deontology. Species‑being names our capacity for freedom and mutual recognition within social life; its glimpses are already here in imperfect forms, like care untethered from payment.

If you’ve ever wondered why analytic philosophy persists, why Wittgenstein feels both central and strange, or how Marx can guide action without sanctifying dogma, this conversation connects the dots. Join us for a tour from Cambridge to Vienna to London and back to the workshop of history—and stay for a clear, practical case for philosophy that helps us think and act together. If this resonates, share it with a friend, leave a review, and tell us: what should philosophy dare to do next?

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Musis by Bitterlake, Used with Permission, all rights to Bitterlake

Support the show

Crew:
Host: C. Derick Varn
Intro and Outro Music by Bitter Lake.
Intro Video Design: Jason Myles
Art Design: Corn and C. Derick Varn

Links and Social Media:
twitter: @varnvlog
blue sky: @varnvlog.bsky.social
You can find the additional streams on Youtube

Current Patreon at the Sponsor Tier: Jordan Sheldon, Mark J. Matthews, Lindsay Kimbrough, RedWolf, DRV, Kenneth McKee, JY Chan, Matthew Monahan, Parzival, Adriel Mixon, Buddy Roark, Daniel Petrovic,Julian

Politics keeps offering us drama in place of design. We sat down with Nicholas D. Vairo to chart how the post-liberal moment slid from grand promises into a Bonapartist reality: a leader-first spectacle with no plan to build or maintain the institutions that make a society work. The core insight isn’t just about ideology; it’s about capacity. Professional elites still run what functions, for better and worse, because no competing class has figured out how to reproduce competence at scale.

We unpack why Yarvin-style CEO fantasies and Deneen’s mixed-constitution nostalgia mirror historical dead ends. The French parallels are illuminating: attempts to jury-rig monarchs and blended constitutions collapsed into Bonapartism, not renewal. That’s where we are now—big talk, weak statecraft, and a movement that confuses obedience with order. Meanwhile, liberalism struggles with the deeper wound: a crisis of socialization. Without strong civil society—churches, associations, unions, schools that do more than sort—people can’t generate shared meaning or stable norms. That vacuum breeds nihilism and brittle politics.

We also go material. Neoliberal underinvestment hollowed America’s productive base, leaving the U.S. with high labor productivity but low capital intensity and a long productivity slump ahead. Tariffs and culture war won’t fix a capacity gap that took decades to create. China offers a counterexample—not as a model to copy, but as proof that disciplined investment and state competence matter more than performative revolt. On technology, we challenge fatalism: AI can de-skill or empower depending on the incentives and institutions wrapped around it. Design education for mastery and collaboration, and the tools raise the floor; design it for compliance and shortcuts, and skills atrophy.

Where does that leave the left? With work to do. We argue for pro-factional, member-driven organizations that build beyond elections, tie back into unions and tenant power, and actually teach people to run things. Less content, more construction. If post-liberalism’s disillusion teaches anything, it’s that there’s no substitute for institutions that build meaning and capacity together.

If this resonates, subscribe, share with a friend who’s wrestling with these questions, and leave a review telling us which institution you think we must rebuild first.

Send a text

Musis by Bitterlake, Used with Permission, all rights to Bitterlake

Support the show

Crew:
Host: C. Derick Varn
Intro and Outro Music by Bitter Lake.
Intro Video Design: Jason Myles
Art Design: Corn and C. Derick Varn

Links and Social Media:
twitter: @varnvlog
blue sky: @varnvlog.bsky.social
You can find the additional streams on Youtube

Current Patreon at the Sponsor Tier: Jordan Sheldon, Mark J. Matthews, Lindsay Kimbrough, RedWolf, DRV, Kenneth McKee, JY Chan, Matthew Monahan, Parzival, Adriel Mixon, Buddy Roark, Daniel Petrovic,Julian