While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you” (Luke 24:36).

Most of us live with a fear of failure. The need to succeed is strong. We don’t want to be embarrassed. Think about the stress that report card season causes for teachers, students and parents. Or take field day. When I was in grade school, the day was all about first, second and third place ribbons. One year, they started handing out participation ribbons so that no student would go home ribbon-less. They were not put on display. We were not fooled; they smelled of failure.

In the Christian life, we have the same problem. We need to succeed. How many of us haven’t quit devotions because we can’t pray as well as the next person? Or we miss a couple of days of Bible reading and before we know it feelings of failure set in. We don’t start again until some motivational speaker gets us back on track. We tried witnessing once; it was a disaster. Never again.

But what if we could see a different picture? What if we see Jesus entering the locked room his disciples were hiding in? He didn’t wait for them to get their act together. He met them in their failure and doubt and sent them out as his witnesses. What if he had let Peter sink that day Peter walked on water and then got filled with fear? Jesus doesn’t do that. He reached out his hand and caught him (Matthew 14:31).

Our God recognizes our weaknesses and proneness to failure. Thus, he is described as “compassionate and gracious, slow to anger, abounding in love” (Psalm 103:8). Even Abraham, that Old Testament great, failed in his walk with God. But he was not abandoned. He learned from his failures; they helped him grow in faith.

Many of our unbelieving co-workers expect perfection from us. We lean into this heresy when we refuse to forgive ourselves. One of the ways that we can portray the character of our God is not getting bogged down in our shortcomings. This does not mean that we should take sin lightly, but to know in our very bones that it does not have the last work. When we let him down, Jesus reaches out and catches us.

Surely, if the world can see a people who believe more firmly in the grace of God than the taunting of the evil one, they will want to know our God. When we fail, hear the words of Jesus, “Peace be with you.” The Spirit will pick you up and send you out again.

As you journey on, go with the blessing of God:

Wherever God takes you today, may He fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit and that you may live carefully—not as unwise but as wise, making the most of every opportunity.

Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience (Hebrews 4:11).

Genesis 2 opens with the seventh day, where God rests, but not because he was tired. Instead, we get a picture of God finishing creation with a Sabbath that never ends. Sabbath is creation flourishing. This is illustrated in Israel’s year of Jubilee in which slaves were freed, debts were forgiven, and the land was restored to those God had gifted it to; a nation created to flourish in the lavish abundance of their God.

God’s desire for his creation to experience and enjoy this Sabbath is expressed by Jesus through his miracles. He provides an abundance of wine, of bread and fish; he heals, gives freedom from demons and gives life to the dead. Many of these he performed on the Sabbath, giving rest to those bound by evil.

Sin interfered with God’s Sabbath in the beginning, continued to interfere throughout Israel’s history and still stains our own lives today. Sin destroys shalom; it brings death where life was intended. Hebrews tells us that God is still at work; at work undoing the evil that is leeching health from us. He is moving history towards the ultimate Sabbath when all evil will be eradicated.

We are redeemed to move into this Sabbath. Our text says, “Let us, therefore, make every effort to enter that rest.” The Heidelberg Catechism offers this explanation, “that every day of my life I rest from my evil ways, let the Lord work in me through his Spirit, and so begin already in this life the eternal Sabbath” (A 103).

Sin is an unpopular teaching today. The Christian church has often used it to shame and manipulate people. The Catechism is helpful, “I rest from my evil ways.” The emphasis is on the individual Christian pursuing righteous ways of living; to pray with the psalmist, “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me and lead me in the way everlasting” (Psalm 139:23-24).

It is true that working sin out of our lives is difficult and failures are many. Yet, the Bible gives us hope, “For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age” (Titus 2:11-12). This was God’s promise through Ezekiel, “And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules” (36:27).

To embrace God’s sabbath, we must make every effort to set aside our evil ways. As you pray with the Psalmist, ask God to reveal one thing you can move away from, moving from sinfulness to righteousness. Trust that God will help you.

Go with this blessing:

Go to Jesus and he will give you rest (Matthew 11:30). May the presence of God go with you and give you rest (Exodus 33:14).

Love must be sincere… Share with the Lord’s people who are in need. Practice hospitality (Romans 12:9a, 13)

Hospitality. Many of us don’t like that word. Yet here it is…an aspect of sincere love. Thus, a part of Christian discipleship. In Christian Reformed churches, the elders are charged with the promotion of fellowship and hospitality in the congregation, recognizing that it is essential to the life of the Christian church.

The word has fallen on hard times, partly because it is misunderstood. But also, because we do not spend enough time reflecting and preaching about God. We frequently focus on ourselves. What does God have to do with hospitality?

The Bible opens with God’s hospitality. He plants a garden for the humans: “trees that were pleasing to the eye and good for food” (Genesis 2:9). When everything goes wrong in the garden, what happens? God shows up ‘walking in the garden in the cool of the day’ calling out to the humans, ‘where are you?’ Its long been understood that it was normal for God to come and spend time with his people. But now they were hiding.

There are two things we should pay attention to here: God creates space and time. Both are essential components of hospitality. Israel’s promised land is described as “a land flowing with milk and honey”. God took Israel, a nation severely oppressed by Egypt, to a land of plenty, to give them rest, Sabbath. God intended it to be a space for them to flourish and prosper where he could live among his people: space and time

Isn’t Jesus arrival in this world another example of God’s hospitality? We use a big word, incarnation, to talk about this. It has its usefulness, but it hides the remarkable implications of Jesus’ arrival. John, one of Jesus disciples, wrote that Jesus ‘made his dwelling among us’ (John 1:14). In other words, he made his home on this earth with us. Jesus spent time eating and drinking with people and inviting others to join him. To Zacchaeus he said, “Come down from that tree, I must go to your house today” (Luke 19:5). Space and time.

Why did Jesus come to make his home among us? Was it not to create a new community on this earth? A community in which all peoples, no matter what their language or colour or place of origin, can find a home? (Eph. 2:19; Rev. 5:9). As God was bringing Israel towards the promised land, he told them, “So, you also must love outsiders. Remember that you yourselves were outsiders in Egypt” (Deuteronomy 10:19). If that was true for Israel of old, it is equally true of the church today. Paul wrote, “Follow God’s example, therefore, as dearly loved children” (Ephesians 5:1).

As you journey on, go with the blessing of God:

May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.