• 𝐏𝐫𝐨𝐯𝐞𝐫𝐛𝐬 𝟑:𝟗 𝐇𝐨𝐧𝐨𝐮𝐫 𝐭𝐡𝐞 𝐋𝐎𝐑𝐃 𝐰𝐢𝐭𝐡 𝐭𝐡𝐲 𝐬𝐮𝐛𝐬𝐭𝐚𝐧𝐜𝐞, 𝐚𝐧𝐝 𝐰𝐢𝐭𝐡 𝐭𝐡𝐞 𝐟𝐢𝐫𝐬𝐭𝐟𝐫𝐮𝐢𝐭𝐬 𝐨𝐟 𝐚𝐥𝐥 𝐭𝐡𝐢𝐧𝐞 𝐢𝐧𝐜𝐫𝐞𝐚𝐬𝐞:
    Sep 2 2025
    How important is God to you? Can you improve your finances? This proverb answers both questions. You can honor God with your mouth, but talk is cheap. You should put money where your mouth is to show true honor. Solomon promised a reward, “So shall thy barns be filled with plenty, and thy presses shall burst out with new wine” (Pr 3:10).Success requires giving some of your assets, and the first part of increase, to God. Giving Him leftovers, large or small, is not honor, and it does not fulfill the proverb. Solomon gave a financial secret – firstfruits giving to honor God. Giving money away is how to get ahead (Pr 11:24-26). Are you poor? You cannot afford not to give (Eccl 11:1-6). Jesus honored a widow that gave all she had; He did not stop her giving (Luke 21:1-4).Firstfruits giving pays God off the top. Fruit is return on investment or labor. First is paying God before anyone else, including you. Many violate this rule by giving a few bits of all they make. This is not honor. Others violate it by giving from what is left after expenses. This is not honor. This is not firstfruits. Many give a percentage of take home pay, though they always quote their salary in terms of gross pay. This is not firstfruits.Giving a tenth, or tithing, is not taught directly in the N.T., but neither are details of other duties like child discipline, saving, suretyship, or character traits of good and bad wives. Giving is taught in the N.T., and the O.T. kindly provides the details for wise persons. Abraham and Jacob tithed long before Moses (Gen 14:20; 28:22). Christians should use a tenth as a guide or minimum for their far greater blessings (Luke 12:48; Heb 8:6).God required Israel to tithe, or give a tenth of income, in the Law of Moses. In fact, the Israelites gave 23 1/3 % with two annual tithes and a triennial tithe (Num 18:20-32; Deut 14:22-29), though some of this giving is covered under the income tax plans of most nations. Israel also gave special vows and freewill offerings (Deut 12:6). Therefore, a single tithe is a reasonable guide for giving based on Abraham, Jacob, and Moses’ law.Many reject the tithe today, but the promised reward for giving should motivate zealous givers. God rewards liberal, or generous, giving (Pr 11:24-26; 22:9; Ps 112:9; Is 32:5-8; II Cor 9:6). God loves cheerful givers (II Cor 9:7; Rom 12:8; I Chr 29:17-18). Those that want to debate the Bible’s giving standard violate both important principles. Beyond financial blessings in this life, God also promises eternal life for givers (I Tim 6:17-19).God dares His people to test how much He can bless them (Mal 3:8-12). Abraham, Isaac, and Jacob were blessed, because they knew how to give (Gen 14:20; 28:22). God made David rich (I Chron 29:18), but David loved to give (I Chron 21:24; 22:1-16). If you give liberally, the Lord promises to reward you liberally (Pr 11:25; Luke 6:38; II Cor 9:6). This is one of the Bible’s greatest promises. There is every reason to believe and obey it.A Christian businessman, R.G. LeTourneau, grasped the concept of honoring God and giving – he gave 90% and kept 10% for himself, no matter his financial situation. He became one of America’s great industrialists with about 300 patents to his credit. “The question,” he said, “is not how much of my money I give to God, but rather how much of God’s money I keep for myself.” He is a much better example than those hating the tithe.The giving taught in this proverb is not an option for Christians – it is a duty – so that not giving becomes robbery (Mal 3:8-12). God will punish all thieves, but He will especially punish those that steal from Him by honoring themselves over Him (Hag 1:2-7). Giving to God should be your favorite financial activity. If you combine cheerful giving with liberal giving to honor God, He will bless you greatly (Ps 37:4; Is 58:7-12; Hag 2:15-19).
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    6 mins
  • 𝐏𝐫𝐨𝐯𝐞𝐫𝐛𝐬 𝟐:𝟓 𝐓𝐡𝐞𝐧 𝐬𝐡𝐚𝐥𝐭 𝐭𝐡𝐨𝐮 𝐮𝐧𝐝𝐞𝐫𝐬𝐭𝐚𝐧𝐝 𝐭𝐡𝐞 𝐟𝐞𝐚𝐫 𝐨𝐟 𝐭𝐡𝐞 𝐋𝐎𝐑𝐃, 𝐚𝐧𝐝 𝐟𝐢𝐧𝐝 𝐭𝐡𝐞 𝐤𝐧𝐨𝐰𝐥𝐞𝐝𝐠𝐞 𝐨𝐟 𝐆𝐨𝐝.
    Sep 1 2025
    Here are two fabulous blessings – the fear of the LORD and the knowledge of God. Only great men and women have them. Do you understand their importance? You can obtain them, if you meet the conditions. Are you willing to do what it takes to get them?Understanding the fear of the LORD is possible. Finding the knowledge of God is possible. Both of these great blessings can be obtained. But neither is possible without the right approach. No earthly price or human means will get them for you. God must give them to you, and He will only give them to those who seek after them rightly.A man understanding the fear of the LORD and finding the knowledge of God is indeed blessed (Pr 8:11; Ps 112:1-3; 128:1-6). These two wonderful things have been hid from most, and the rest of men fail to use the means to obtain them. Here are two things worth selling all that you have in order to obtain the field containing them (Matt 13:44-46).The proverb is the conclusion to a short list of conditions for getting wisdom (Pr 2:1-5). It is the failure to satisfy one or more of these requirements that keeps men from obtaining the reward and treasure. Great men have desired divine understanding and knowledge, but only a few have found them. You may have them, if you meet the six simple terms.The first condition is: “If thou wilt receive my words” (Pr 2:1). A teachable spirit is necessary to learn. All learning requires instruction, yet most find it hard to listen to others. They believe their opinions are better. They want to teach, not listen. They argue, question, debate, and resist. Only a few are noble enough to listen and receive teaching. Cornelius and the Bereans were good examples (Acts 10:33; 17:11). A man with this trait will love preaching – and the harder the better (Neh 8:1-12; I Thes 5:20; II Tim 4:3-4).The second condition is: “Hide my commandments with thee” (Pr 2:1). Once you are taught something, you must retain it. Many men have heard some truth, but the revelation easily passes through their empty minds. It quickly disappears. You hide God’s word by reviewing it enough to remember it (Ps 119:11). You cannot let the good things you hear slip away (Heb 2:1-3), or you will lose the benefit of them (I Cor 15:2). Paul rebuked the Hebrew believers for needing to hear elementary facts of the gospel again (Heb 5:12-14).The third condition is: “Incline thine ear unto wisdom” (Pr 2:2). Hear submissively, by taking correction meekly. Learning and wisdom require you to admit you are wrong. Humble yourself; get down; soberly identify the faults in your life. Apply correction to yourself, not to others. Bend your heart and ear to the reproof and rebuke of the wise. Only scorners headed to destruction hate correction (Pr 9:8; 13:13; 15:31-32; Eccl 7:5).The fourth condition is: “Apply thine heart to understanding” (Pr 2:2). Wisdom is the greatest pursuit in life, and it deserves passionate dedication. Your heart is the source of affections, and you should be intense and zealous to obtain understanding. A careless attitude toward wisdom will not work. You cannot sleep in this class and expect to pass. Love of wisdom is necessary (Pr 8:17,21; 18:1; Eccl 1:13; Dan 10:12; II Thes 2:10-12).The fifth condition is: “If thou criest after knowledge, and liftest up thy voice for understanding” (Pr 2:3). Wisdom is the gift of God, and He will give it liberally to those who ask (Jas 1:5). But few truly cry out for wisdom. The dream Solomon had offering anything he wanted was no more than God’s offer of wisdom to you. Even studying God’s word, which is neither purely science nor art, the man of God is dependent upon the LORD opening his eyes to behold the designed wonders in it (Ps 119:18; Eph 1:17).
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    7 mins
  • 𝐏𝐫𝐨𝐯𝐞𝐫𝐛𝐬 𝟏:𝟑𝟐 𝐅𝐨𝐫 𝐭𝐡𝐞 𝐭𝐮𝐫𝐧𝐢𝐧𝐠 𝐚𝐰𝐚𝐲 𝐨𝐟 𝐭𝐡𝐞 𝐬𝐢𝐦𝐩𝐥𝐞 𝐬𝐡𝐚𝐥𝐥 𝐬𝐥𝐚𝐲 𝐭𝐡𝐞𝐦, 𝐚𝐧𝐝 𝐭𝐡𝐞 𝐩𝐫𝐨𝐬𝐩𝐞𝐫𝐢𝐭𝐲 𝐨𝐟 𝐟𝐨𝐨𝐥𝐬 𝐬𝐡𝐚𝐥𝐥 𝐝𝐞𝐬𝐭𝐫𝐨𝐲...
    Aug 31 2025
    Why do people buy lottery tickets? They see the hyped publicity of a winner, and it deceives their foolish hearts. Lottery tickets are a certain loss and a trap to tax the poor, who have no taxable income. Yet the poor buy them, because “winners” trick their minds. Show one “winner” (ignoring millions of losers), and the poor will get yet poorer.When men reject God’s offered wisdom (Pr 1:20-29), He deceives them with the false success of sinners (Pr 1:31-32). They see other men reject God’s wisdom and seemingly get away with it, so they boldly follow their example. They see fools enjoying apparent prosperity, so they confidently copy them. In both cases, they do it to their own death.God judges and blinds men for death and destruction. He lets sinners get away with wickedness for a while to deceive others to think they can do the same. The world is full of “success stories” of men rejecting God’s wisdom. But they are deceived themselves, and they are God’s means of deceiving others who have also rejected His wisdom.This is hard doctrine for those that have not learned the Bible. If you reject God’s offered truth, He will blind and harden you for destruction (Rom 1:18-32; II Thes 2:9-12; Ezek 14:1-11; I Kgs 22:19-22). The cure, protection, and remedy are easy – love and obey every bit of truth that God sends your way. He has revealed truth and wisdom to you by creation, providence, conscience, and scripture, including this Proverb and commentary.Christians often fret at the apparent prosperity and success of sinners. Asaph saw the wicked prospering and almost gave up his faith in God and righteous living (Ps 73:2-14), but the Lord reminded him of the severe future retribution for all men (Ps 73:15-28). So you may read, “Fret not thyself because of evil men” (Pr 24:19-20; Ps 37:1-20).God may choose to be silent for a while, and sinners foolishly think He approves of their wicked lifestyle because they are not immediately judged (Ps 50:16-21). But He warns that without repentance He will judge terribly (Ps 50:21-22), and only those who live righteously and praise Him shall receive His favor (Ps 50:23). Consider this passage well.Dear reader, results prove nothing. Moses got water from the rock (Num 20:7-12); false prophets do miracles (Deut 13:1-5); Israel got quail (Ps 106:15). If a neighbor never disciplined his “fine children,” do not regard it. If a fornicator is living a life of luxury and pleasure, do not regard it. He is racing to death and hell without recourse (Pr 9:18).Wise Agur feared riches and their effect (Pr 30:7-9). Prosperity did not help Israel, for they rebelled in their fatness (Deut 31:20; 32:15-18). Beauty can be a curse (Ezek 16:6-15). And success caused two rich men to forget their souls (Luke 12:15-21; 16:19-31). The goodness of God should lead men to repent (Rom 2:4). But they take confidence in their prosperity and do not see the coming judgment (Ps 37:35-36; 92:6-7; Jer 48:11-13).The Lord Jesus Christ saw much success in healing and teaching, but He kept His eyes on His great work in Jerusalem. And though offered great position and power by the devil and the Jews, He rejected both to do the will of God (John 6:15; Luke 4:5-8).
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    5 mins
  • 𝐏𝐫𝐨𝐯𝐞𝐫𝐛𝐬 𝟑𝟏:𝟔 𝐆𝐢𝐯𝐞 𝐬𝐭𝐫𝐨𝐧𝐠 𝐝𝐫𝐢𝐧𝐤 𝐮𝐧𝐭𝐨 𝐡𝐢𝐦 𝐭𝐡𝐚𝐭 𝐢𝐬 𝐫𝐞𝐚𝐝𝐲 𝐭𝐨 𝐩𝐞𝐫𝐢𝐬𝐡, 𝐚𝐧𝐝 𝐰𝐢𝐧𝐞 𝐮𝐧𝐭𝐨 𝐭𝐡𝐨𝐬𝐞 𝐭𝐡𝐚𝐭 𝐛𝐞 𝐨𝐟 𝐡𝐞𝐚𝐯𝐲 𝐡𝐞𝐚𝐫𝐭𝐬.
    Aug 30 2025
    Strong drink and wine have their place. Though kings and other leaders must use them carefully (Pr 31:4-5), they have a good and useful purpose for others. God created and designed them, and He in this place inspired reasons for their use from a queen mother.Strong drink – fermented or distilled alcoholic beverages other than wine – is to cheer those depressed due to poverty or misery (Pr 31:7). Wine – the fermented juice of the grape – is to cheer men whose hearts are heavy. God created and designed these drinks to produce gladness, happiness, and relaxation by their moderate use (Ps 104:14-15).King Lemuel’s mother gave inspired advice to her son (Pr 31:1-2). She first warned him about the danger of women, for men in authority are the objects of whorish women more than other men (Pr 31:3). She then warned him about the danger of intoxication from wine or strong drink, which would impair his judgment and memory as a king (Pr 31:4-5). Wine, she taught, was more the need of his poor working class citizens (Pr 31:6-7).Wine is always and only the fermented juice of the grape used as a beverage. Contrary to what modern Pharisee teetotalers say, wine has never been the name for nonalcoholic grape juice. Honest Bible study will reveal this simple lesson. Men teaching otherwise are lying in order to promote manmade rules over men (Matt 15:1-20). Connected in this proverb with strong drink, wine is obviously the alcoholic beverage made from grapes.God made and ordained wine for a good purpose. He created grapes with sugary juice inside and yeast on the skins. When grapes are crushed, the sugar and yeast combine to start fermentation. When the mash gets to 8-14% alcohol, the yeast dies and fermentation ends. God created grapes and ordained this process to cheer the heart, which has been the use of wine for 6000 years (Ps 104:14-15; Eccl 10:19; Is 28:23-29; Gen 9:20).God made and ordained strong drink for a good purpose as well. When wine was in short supply, or men wanted a change in beverage, they could ferment other fruit or grain products and/or distill them. Beer is simply cold grain soup with an alcohol level considerably less than wine. Whiskey is cold grain soup that has been distilled to an alcohol level considerably above wine. Midori from melons, various flavors of schnapps, vodka, sherry, and brandy are a few of the many other forms of modern strong drink.Let there be no doubt about the limitations God has placed on wine and strong drink. God strongly condemns excessive drinking that leads to drunkenness, and He also strongly condemns excessive eating that leads to gluttony (Pr 20:1; 23:20-21,29-35; Is 5:11; Hab 2:15; Luke 21:34; Rom 13:13; I Cor 5:11; 6:10; Gal 5:21; Eph 5:18; I Pet 4:1-5). Let there be no doubt in any mind about the limitations God has placed on wine and bread.But God commended wine and strong drink in this proverb. This is not strange, and only those ignorant of the Bible think it is strange. He commanded Israel to spend 10% of income on festival worship, and He commended wine and strong drink in these family religious events (Deut 14:26). Of course, teetotalers on their social gospel bandwagon of Prohibition ignore such verses. Billy Sunday and the Temperance Movement were totally wrong. Temperance is not abstinence or prohibition, but rather self-discipline.Why did God create and ordain wine and strong drink? Because alcohol depresses the central nervous system to help a person relax, forget the negative things in his life, and feel warm with joy and contentment. He made it to put gladness in his heart (Jdgs 9:13; Ps 104:14-15; Eccl 10:19). Read the proverb again, and follow the single pronoun “him” into the next verse (Pr 31:6-7). The perishing and heavy hearts are depression. Wine and strong drink cause a man to forget his poverty and misery, even when very discouraged.
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    8 mins
  • 𝐏𝐫𝐨𝐯𝐞𝐫𝐛𝐬 𝟑𝟎:𝟏𝟓 𝐓𝐡𝐞 𝐡𝐨𝐫𝐬𝐞𝐥𝐞𝐚𝐜𝐡 𝐡𝐚𝐭𝐡 𝐭𝐰𝐨 𝐝𝐚𝐮𝐠𝐡𝐭𝐞𝐫𝐬, 𝐜𝐫𝐲𝐢𝐧𝐠, 𝐆𝐢𝐯𝐞, 𝐠𝐢𝐯𝐞. 𝐓𝐡𝐞𝐫𝐞 𝐚𝐫𝐞 𝐭𝐡𝐫𝐞𝐞 𝐭𝐡𝐢𝐧𝐠𝐬 𝐭𝐡𝐚𝐭 𝐚𝐫𝐞 𝐧𝐞𝐯𝐞𝐫...
    Aug 29 2025
    Leeches, or blood-suckers, can teach you wisdom. Leeches are never content or satisfied. They always want more. No matter what is given, it is never enough. Leeches will gladly suck the lifeblood out of a host. How content and satisfied are you? Or are you a leech?Proverbs can be dark sayings (Pr 1:6). They are often not plain (Jn 16:25,29). They are to make you think, to enjoy interpreting them correctly, and to remember the lesson. The inspired prophet Agur used a creative metaphor to teach an important lesson. God created leeches, or blood-suckers, and He can perfectly apply their most unique trait to your life.Why is it common to call discontent or greedy people leeches, or blood-suckers? Because that is what God called them in the Bible! Agur wrote these words at least 3,000 years ago, and the Bible has carried this lesson to most languages and nations. Lady Wisdom’s offer of wisdom is very available to men (Pr 1:20-21; 8:1-5; 9:1-6). Will you learn it?You know the lesson of this proverb by its words and context. Its words introduce four things in life that are never satisfied or content, four things that always want more. Its context lists the four things – the grave, a barren womb, dry ground, and fire. You easily know the lesson is about things that are never content, satisfied, pacified, or satiated.What is a horseleach? It is a blood-sucking leech. It is an aquatic sucking worm larger than common leeches, and it fastens on the tongues and nostrils of horses when they drink stagnant water from marshes or pools in the Middle East. Some of them can store blood of their victims up to five times their body mass. When fully loaded, they fall off.God and Agur are not teaching veterinary science here, so you know they are introducing never-satisfied, always-wanting-more, and never-content persons and things. Agur is starting one of his lists of four things, which occupy much of this chapter (Pr 30:11-31). The bloodsucker is a great introduction, for men still use it to describe insatiable people.What are the two daughters? They are more things or people of the same character, which the Bible indicates by references to children (Ezek 16:44-45; Matt 23:31; John 8:44; Acts 7:51). The two means no more than does the three, though Agur plans a list of four! Unless the noun or context requires its importance, the number is irrelevant (II Kgs 9:32).This obscure proverb teaches a powerful rule for life. Here is fabulous wisdom from God. If you learn this lesson, you can be happy and thankful from today forward, you can avoid the world’s advertising traps, you can keep yourself from many sins, you can rise above the world’s rich and famous, and you can be satisfied with life day and night. Contentment is a choice and a command (I Tim 6:6; Heb 13:5). It is a choice to trust God that you have what He wants you to have and to be thankful. He commands it because He wants you happy with His plan for you. No one can take contentment from you, once you choose it; and it has nothing to do with circumstances, because it is a chosen mindset.Hear Paul’s instruction to Timothy, “Godliness with contentment is great gain” (I Tim 6:6). Do you want great gain in your life? You can achieve it right now, this very minute. Choose to be content with your height, your parents, your job, your spouse, your looks, your nation of birth, your children, what’s in your refrigerator, your car, and so forth.Contentment is learned behavior. It is a mindset that you choose, and then you work at it to make it a habit. Paul learned to consider himself full, even when hungry (Phil 4:11-13). Instead of wishing you had a different house, make the house you have the most happy and pleasant home you can. Instead of desiring a different spouse, love the one you have.
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    8 mins
  • 𝐏𝐫𝐨𝐯𝐞𝐫𝐛𝐬 𝟐𝟗:𝟏𝟖 𝐖𝐡𝐞𝐫𝐞 𝐭𝐡𝐞𝐫𝐞 𝐢𝐬 𝐧𝐨 𝐯𝐢𝐬𝐢𝐨𝐧, 𝐭𝐡𝐞 𝐩𝐞𝐨𝐩𝐥𝐞 𝐩𝐞𝐫𝐢𝐬𝐡: 𝐛𝐮𝐭 𝐡𝐞 𝐭𝐡𝐚𝐭 𝐤𝐞𝐞𝐩𝐞𝐭𝐡 𝐭𝐡𝐞 𝐥𝐚𝐰, 𝐡𝐚𝐩𝐩𝐲 𝐢𝐬 𝐡𝐞.
    Aug 28 2025
    You need God’s word. This proverb is a great reminder. The Bible, the inspired scriptures of Jehovah, the only true God, is crucial for you. Without a revelation of God’s will, mankind is desperately ignorant and will self-destruct. Individual examples of dysfunction are all around you. God will soon destroy the world for its insane rebellion.Neglect the Bible to your own peril. Fulfillment and happiness are by keeping God’s commandments, which can only be known by attention to the Bible. Your success and prosperity depend on you having a message from God. The lesson of this proverb is simple, but most are grossly misled by a false interpretation and foolish application.The hired gun brought in by the ambitious pastor tells the contented church, “To be a big church, you need to think big. If you want to grow, then you need to think growth. If you want to triple your attendance in two years, then you need to build an auditorium that size. If you can dream it, you can believe it. If you can believe it, you can achieve it.”He goes to his next PowerPoint slide and declares, “God agrees. The Bible says, ‘Where there is no vision, the people perish.’ Get a vision, people! Get a vision of tripling the size of your little church! Sign your pledge cards today, and help your pastor get that multi-million dollar mortgage! You need a vision, so your church won’t dry up and disappear.”Who has not heard this sound bite, “Where there is no vision, the people perish”? The words of this proverb are well known, but the true meaning is little known. Here is one of the most abused verses in the Bible. This is the sound of words with no regard to the sense of words. May God save you from such ignorant and flippant use of the Scriptures.This proverb is often corrupted to seduce churches to borrow large sums of money to finance unnecessary building projects. The “vision” is a plan to grow the church in size; and “perishing” is continuing on the same course with a bought-and-paid-for building. What a travesty of Bible interpretation! May the LORD bless you to read and understand the sense of this proverb, as Ezra read and gave the true sense to Israel (Neh 8:8).As often in Proverbs, the parallelism tells you that “vision” is the hearing and reading of God’s word. A happy man is contrasted with people perishing, and the law of God is contrasted with “no vision.” There is nothing here about dreaming or building plans.The lesson is simple but powerful. God’s word is a great blessing, and obeying it is the basis for true happiness. But where the word of God is not preached, the people will die in ignorance and folly from starvation for knowledge. Pray God to save you from such. This is the lesson of the proverb, and you should not let anyone corrupt this verse again.God at times may take His word away from His people. Consider the days of Samuel, who anointed David king of Israel. The word of the LORD, or a revelation from God, was rare in those days, and it was called a vision, as in this proverb. In general, God was not revealing Himself and His will to Israel until Samuel arrived (I Sam 3:1).God took His word away at other times also. Under Asa, the nation had gone a long time without a teaching priest or the law of God (II Chr 15:3). And during Josiah’s reign, the law of God, which had been lost, was found during temple renovation (II Chr 34:14). While in Babylon, God also took His word away from Israel (Ezek 7:26; Lam 2:9). Jesus saw His own people, without faithful preaching, as sheep without a shepherd (Matt 9:36).Without the word of God to save him, man will worship totem poles, stop spanking children, teach reincarnation, believe he came from monkeys, burn children in sacrifice, eat a cracker-god, kiss a stone in Mecca, worship buffalo, burn widows on funeral pyres, save baby seals while aborting baby humans, invent same-sex marriages, and so forth.
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    15 mins
  • 𝐏𝐫𝐨𝐯𝐞𝐫𝐛𝐬 𝟐𝟖:𝟐𝟎 𝐀 𝐟𝐚𝐢𝐭𝐡𝐟𝐮𝐥 𝐦𝐚𝐧 𝐬𝐡𝐚𝐥𝐥 𝐚𝐛𝐨𝐮𝐧𝐝 𝐰𝐢𝐭𝐡 𝐛𝐥𝐞𝐬𝐬𝐢𝐧𝐠𝐬: 𝐛𝐮𝐭 𝐡𝐞 𝐭𝐡𝐚𝐭 𝐦𝐚𝐤𝐞𝐭𝐡 𝐡𝐚𝐬𝐭𝐞 𝐭𝐨 𝐛𝐞 𝐫𝐢𝐜𝐡 𝐬𝐡𝐚𝐥𝐥 𝐧𝐨𝐭 𝐛𝐞...
    Aug 27 2025
    Which won in Aesop’s fable – the hare or tortoise? The tortoise! Who wins in business – the steady Eddie or an ambitious dreamer? Eddie wins! But worse than losing, the impulsive dreamer that wants to get rich quickly also falls into sinful temptations that corrupt and destroy men. You can lose, and you can lose-lose. Choose today to win.Do you want to get rich quickly? Repent! It is a sinful desire, and it will ruin you. It will distort your judgment, create temptations for your soul, and bring both supernatural and natural laws against you financially. Instead, work hard at a noble and useful job or business and wait for natural and supernatural blessings to multiply you (Pr 28:19,21-22).There is context for this proverb. The faithful man here is a financially faithful man, one rejecting vain persons and working diligently at a farm (Pr 28:19,21-22). God promises prosperity to men who do not get distracted by delusions for quick financial success. But he warns greedy men, who grasp at get-rich-quick ideas, of their coming judgment.Faithfulness here is diligent, persevering, and virtuous effort at a trade or business. It is contrasted to the impulsive and imprudent actions of an impatient man, who is greedy to get ahead at any cost. Solomon knew men could be tempted to despise boring jobs and/or follow business and investment scams, so he warned you (Pr 12:11; 13:23; 14:23; 28:19).Haste distorts judgment: it narrows perspective and shortens timing, ruining the greater potential of a long-term plan (Pr 6:6-8; 12:11; 13:4,23; 14:4; 30:25). Second, it suggests temptations that destroy greedy men (Pr 14:15; 15:27; 22:3; 28:21; I Tim 6:6-10). Third, it brings natural and divine judgment (Pr 20:21; 23:4-5; Eccl 5:13; Luke 12:15-21).Grasp the lesson. Some greedy persons buy lottery tickets or gamble in casinos. Both are guaranteed confiscation leading to financial ruin. The only winner is the state or casino. They may even think they will quit as soon as they hit the jackpot. But the money lost came out of savings, which forfeits future investments. The delusion of “winners” makes it addictive. They hate their real job and paycheck. These are foolish wasters (Pr 18:9).These fools cannot see that lotteries are a device to tax the poor, who have no income or assets to tax (or smarts to know they are being taxed). The longest lines for lottery tickets are always in the poorest areas. The governmental unit gets these poor to voluntarily pay extra taxes out of their meager means by regularly hyping the amount in the jackpot. What is the bottom line, every time? The state wins, and the poor get poorer, every time.Casinos appeal to the more sophisticated, who also have more money to be confiscated. Las Vegas and Macau have lots of glitter, posh rooms, live entertainment, food buffets, and free drinks to loosen your purse. Based on carefully calculated statistics, the house allows winning often enough to keep you playing until they take everything you had.Consider another example. A man wanting to get ahead quickly decides he cannot afford to give money to the Lord. He reasons that he will be a big giver once he is financially comfortable. By stealing from God, he activates divine laws that will reduce him to poverty, no matter how hard and smart he works (Pr 11:24; Hag 1:5-10; Mal 3:8-12).Another man lets his medical insurance policy lapse. After all, he has had no claims on it in three years. He puts the premium money to work in several network marketing ideas. Having violated a law of prudence by exposing himself unnecessarily to risk, he is bankrupt the next year due to his wife’s emergency mastectomy (Pr 6:1-5; 27:12-13).
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    9 mins
  • 𝐏𝐫𝐨𝐯𝐞𝐫𝐛𝐬 𝟐𝟕:𝟐𝟏 𝐀𝐬 𝐭𝐡𝐞 𝐟𝐢𝐧𝐢𝐧𝐠 𝐩𝐨𝐭 𝐟𝐨𝐫 𝐬𝐢𝐥𝐯𝐞𝐫, 𝐚𝐧𝐝 𝐭𝐡𝐞 𝐟𝐮𝐫𝐧𝐚𝐜𝐞 𝐟𝐨𝐫 𝐠𝐨𝐥𝐝; 𝐬𝐨 𝐢𝐬 𝐚 𝐦𝐚𝐧 𝐭𝐨 𝐡𝐢𝐬 𝐩𝐫𝐚𝐢𝐬𝐞.
    Aug 26 2025
    Silver and gold were identified, separated, and refined from impurities in a fining pot or furnace. There the trial of great heat separated base metals from precious metals. The end result of the hot trial left only the pure metals that were ready to be used for fine jewelry.Praise is a fiery trial for persons (Pr 17:3). If a man has a base or weak character, praise will make him proud, conceited, and overbearing. If a man has precious or strong character, it will not affect him at all. He will continue in his modest and humble course, glorifying God and being thankful for any good that he might be able to do toward others.Praise creates a severe test of your soul. Praise will reveal what kind of person you are. It will prove a spirit of godly humility or a spirit of devilish pride. Do you crave the praise of men? Does it greatly warm your soul? Or do you know full well it is not quite true? Do you fear it? Do you fully understand that anything you are or have is a gift from God?Reader, what do you have that was not given to you? If what you have was a gift from Another, how can you be proud or take glory in it, as if it were your accomplishment? The only difference between you and others is God’s gift (I Cor 4:7). Give Him praise!Those taught by the Holy Spirit will recognize the great danger in praise. You should carry a sign saying you are flammable, to keep the heat or spark of praise at a distance. You should dread praise more than rebuke, for the one bears the good fruits of humility and instruction, and the other may work your ruin by the most pleasant poison. A seed of pride lies active in the most sanctified soul, and just a little praise can be enough to water it into rapid and extensive growth that will choke your fruitfulness and bring judgment.You have already been warned about praise in this chapter. First, you were told to let others praise you, making no effort to get the word out yourself (Pr 27:2). Second, you were told that rebukes and wounds from friends are better than love and kisses of flattering enemies (Pr 27:5-6). Then you were taught to ignore excessive praise and flattery, for it is more like a curse than a blessing (Pr 27:14). Do you understand and practice each of these warnings about praise? Do you grasp the danger and temptation?David, after killing Goliath, could have written his own ticket. Public opinion would have secured him the throne; after all, he had been anointed king (I Sam 16:1-13). But he told Saul he was merely a son of Saul’s servant, Jesse the Bethlehemite (I Sam 17:58). When offered Saul’s daughters, David thought the honor too high for him (I Sam 18:17-24). He was totally gracious in spite of universal adulation and won Jonathan’s heart (Pr 22:11).Most men are not like David. Saul’s envy destroyed him because Israel praised David more than they praised him (I Sam 18:6-11). Absalom, hearing praise throughout his life, used praise to steal the hearts of weak men in Israel (II Sam 14:25; 15:1-6). Proud Herod should have fallen on his face to rebuke lying lobbyists from Tyre and Sidon (Acts 12:20-23). Diotrephes earned John’s severe rebuke for loving the preeminence (III John 1:9).Time would fail to write of the golden character of Joseph, Daniel, and the apostles of the Lord Jesus. The first two did not let exalted offices affect their modest and holy spirits. And the latter group, who with miraculous power to heal and resurrect were praised as gods, strongly rejected any such attention (Acts 3:11-12; 10:25-26; 14:11-18; 28:1-6).Due to the nature of a bishop’s office, a candidate cannot be a novice, lest the public esteem of the work (I Thess 5:13) become a snare to his soul (I Tim 3:6). Satan was puffed up by his exalted position and aspired to be like the most High (Is 14:9-15), and he is a perpetual example of the danger of pride and God’s severe condemnation of it.
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    7 mins