Mostrando resultados por autor "Bill Creasy" en Todas las categorías

Study through the entire Bible, Genesis through Revelation, in one year! This "flagship" Logos course grew out of Dr. Creasy's year-long UCLA program, "The English Bible as Literature." One of the most highly rated courses on campus, "The English Bible as Literature" placed Dr. Creasy among the top 2% of UCLA teaching faculty for over 20 years!

Often incorrectly referred to as one of Paul’s “prison epistles” (he was not in prison in Rome in A.D. 60-62; he was living in his own rented house, free to come and go as he pleased), Ephesians is a brilliant exposition of Paul’s thesis that we are “saved by grace through faith”. It is also a glittering display of Paul’s rhetorical fireworks. Logos Bible Study’s Dr. Bill Creasy examines this extraordinary epistle in detail.

The Psalms have been the prayer book of Israel for the past 3,000 years and the prayer book of the church for the past 2,000 years. The Psalms explore every possible response we can have to God, from the highest awe to the deepest love, from the darkest despair to icy anger. In the Psalms, we join David as we plumb the very depths of our hearts in our relationship with God. Join Logos Bible Study as Dr. Bill Creasy explores the Psalms, a journey through the poetry of experience.

If Isaiah is the “thundering prophet” and Jeremiah is the “weeping prophet”, then Ezekiel is the “weird prophet”! Taken captive in the second wave of Babylonian attacks on Jerusalem in 597 B.C., Ezekiel writes in Babylon about the 13 “visions” that comprise his book (593-573 B.C.) And strange visions they are! Ezekiel is the “street performer” of the prophets, acting out many of his prophecies in dramatic and strange ways. Join Logos Bible Study’s Dr. Bill Creasy as he follows Ezekiel, the weird prophet, in his street theater performance!

Prophets are emphatically not seers who gaze into the future and predict far-off events; they are God’s spokesmen who always speak into their own historical context. Sometimes what they say may foreshadow messianic or “end time” events, but they always have an immediate historical reference. Understanding a prophet’s historical context is essential to understanding his message. Join Logos Bible Study’s Dr. Bill Creasy in this dazzling exposition of Isaiah, the first of the major prophets.

From Solomon’s reign to the prophetic call of Elijah, 1 Kings tells the story of the collapse of David’s united monarchy into a nearly 100-year civil war and the fracture of a nation into two kingdoms: Israel and Judah. Logos Bible Study’s Dr. Bill Creasy journeys deeply into the historical and cultural nuances that underlie this amazing and compelling story.

Lamentations is Jeremiah’s eyewitness account of the terrible suffering of a people who watch priest and prophet killed in the temple and are driven in desperation to “eat their own children”. Join Logos Bible Study’s Dr. Bill Creasy as he explores the five acrostic poems that compose the book of Lamentations.

In 2 Chronicles we continue the 1 Chronicles narrative, tracing the fall of the southern kingdom of Judah and its exile into Babylon captivity. As God observes in 1 Chronicles, “Israel went into captivity because of its unfaithfulness.” This is a harrowing story of man’s willful disobedience and God’s righteous judgment.

Saul of Tarsus was one of the most brilliant young men of his generation. Growing up in a wealthy family, receiving a world-class education, and being groomed for leadership at the highest level of Judaism, Saul became the great persecutor of the emerging Church shortly after Jesus' death, burial, and resurrection. On the road to Damascus to round up Christians and have them brought back to Jerusalem for punishment, Saul encounters the risen and glorified Christ - and his life turns upside down.

In 1 Samuel we continue our narrative. Samuel is the last of the judges, and with his end approaching the people demand a king “so we can be like all the other nations.” As God tells Samuel, “it is not you they have rejected, they have rejected me as their king.” And indeed they have. The people choose a king, Saul of the tribe of Benjamin. Saul will rule Israel for an entire generation, but although he looks like a king, he does not have the heart of a king, and the weight of kingship crushes him.

Logos Bible Study presents another masterful presentation of a how a divided kingdom will surely fall. Join Dr. Bill Creasy as he guides us across the landscape of a broken nation ruled by evil kings, the prophets who confront them, and the idolatrous worshippers who turn their backs on God. In the end, both Israel and Judah fall into captivity, and once again it seems that God’s plan of salvation has come to an end.

Although Matthew may not be the first written Gospel, like Isaiah it is positioned first in its sequence of four Gospels. Opening with a 42-generation genealogy, Matthew reminds us of the linear nature of God’s plan, and Matthew forms a link—a swinging door—between the Old and New Testaments. Matthew is a Jew writing for a Jewish audience, and his Gospel provides our first perspective on the birth and public ministry of Jesus Christ. Join Logos Bible Study’s Dr. Bill Creasy as he leads us through this dazzling work.

Read through a Christian interpretative lens, Daniel foreshadows the coming of the Messiah as well as the “end time” events in the book of Revelation. Daniel is a very important book for Jesus, who draws his self-referential title “Son of Man” from Daniel 7:13-14; who quotes directly from Daniel 12 in the Olivet Discourse; and who seals his “guilty” verdict before Jerusalem’s religious leaders by reference to the book of Daniel.

For Paul, Corinth was nothing but trouble. In the winter of A.D. 54, a delegation from Corinth arrives in Ephesus to meet with Paul. They inform Paul that the church in Corinth has (1) developed factions and divisions among the believers, and that (2) believers are suing one another in the secular courts, and that (3) rampant sexual immorality is spreading throughout the church. In 1 Corinthians Paul addresses each of these issues.

In this book Paul continues his discussion about the return of Jesus Christ that he introduced in 1 Thessalonians. Logos Bible Study’s Dr. Bill Creasy explains how this critical issue dominates much discussion during the first generation of the church and what answers Paul provides for those who expect the Lord to return in the very near future.

Habakkuk is the prophet with a question mark for a brain! “Why,” he asks, does a God of justice allow injustice to flourish; why does violence prevail? And God provides an answer: “Look at the nations and watch and be utterly amazed, for I am going to do something in your day that you would not believe even if you were told. I am raising up the Babylonians!” Through Habakkuk God takes credit for using the Babylonians as his instrument of judgment on Judah and Jerusalem.

Paul and Titus had worked together for many years, but in this letter Paul calls Titus to task. Left by Paul in Crete sometime between A.D. 63-67 to finish up the work they had started there, Titus has failed to complete the job. Paul writes this letter to give Titus a swift kick in the butt, telling him to complete the work quickly and to join Paul in western Greece as soon as possible.

Traditionally ascribed to Jude, a brother of both James and the Lord, mentioned in Matthew 13:58, Jude had wanted to write a rather thorough theological treatise, but present circumstances in the church compel him to address a different topic: what believers can do in days of apostasy. Written sometime in the late 80s or early 90s, this epistle offers very practical advice for those living in what appear to be the "end times".

It is A.D. 68, the final year of Nero’s four-year persecution of the church, and Paul has been arrested, tried, convicted and sentenced to death. In 2 Timothy Paul writes his “last will and testament,” appointing Timothy as the one who will take over Paul’s ministry after his death. At this point, Timothy has spent eighteen years with Paul and their relationship has developed into that of a father and a son.

Paul never planned to go into Galatian territory, but midway into his second missionary journey Paul becomes ill and his companions take him north over the mountains to Galatia for medical care. While there, Paul forms several churches. Once Paul arrives in Corinth toward the end of A.D. 50, he writes a letter to the churches in Galatia, expressing great concern about them. Paul’s gospel message is quite simple: we are saved by grace through faith in the person and work of Jesus Christ.