Life Ancient Greece

In this compact yet comprehensive history of ancient Greece, Thomas R. Martin brings alive Greek civilization from its Stone Age roots to the fourth century BC. Focusing on the development of the Greek city-state and the society, culture, and architecture of Athens in its Golden Age, Martin integrates political, military, social, and cultural history in a book that will appeal to students and general audiences alike. Now in its second edition, this classic work now features updates throughout.

Here Durant tells the whole story of Greece from the days of Crete's vast Aegean empire to the final extirpation of the last remnants of Greek liberty, crushed under the heel of an implacably forward-marching Rome. The dry minutiae of battles and sieges, of tortuous statecraft of tyrant and king, get minor emphasis in what is preeminently a vivid recreation of Greek culture, brought to the listener through the medium of supple, vigorous prose.

During the course of a day we meet twenty-four Athenians from all strata of society—from the slave-girl to the councilman, the vase painter to the naval commander, the housewife to the hoplite—and get to know what the real Athens was like by spending an hour in their company. We encounter a different one of these characters every chapter, with each chapter forming an hour in the life of the ancient city.

From morning till evening, the average Greek's life is described as he awakens, goes about his work, spends his leisure time, educates himself, exercises, and observes religious rites. The hardships of slaves, the narrow confines of female activities, and the constant drill of military routine are also minutely examined. If you have ever wanted to know what it was like to be an Athenian during the time of Pericles, listen to this riveting account of life in ancient Greece by one of the modern era's greatest historians.

A brilliant Greek writer and philosopher, Plutarch wrote detailed biographies of 46 legendary Greek and Roman figures, four of whom are included in this important collection. He profiles one of his contemporaries, Marc Antony, who followed Caesar and seduced Cleopatra.

Heroes, gods, and mortals. The Greek myths are the founding narratives of Western civilization: to understand them is to know the origins of philosophy, literature, art, science, law, and more. Indeed, as Luc Ferry shows in this masterful book, they remain a great store of wisdom, as relevant to our lives today as ever before.

This anthology is a miscellany of maxims and anecdotes that generations of Western readers have consulted for edification as well as entertainment ever since Lives of the Eminent Philosophers, first compiled in the AD third century, came to prominence in Renaissance Italy. To this day, it remains a crucial source for much of what we know about the origins and practice of philosophy in ancient Greece.

The Persian Empire was the world's first hyperpower, with territory stretching from Central Asia to Northeastern Africa and from Southeastern Europe to the Indus Valley. It was the dominant geopolitical force from the later sixth century to its conquest by Alexander in the 330s BCE. Much of the empire's territory was conquered by its founder, Cyrus the Great, who reigned from 559-530 BCE.

The life of Demetrius (337-283 BCE) serves as a through-line to the forty years following the death of Alexander (323-282 BCE), a time of unparalleled turbulence and instability in the ancient world. With no monarch able to take Alexander’s place, his empire fragmented into five pieces. Capitalizing on good looks, youth, and sexual prowess, Demetrius sought to weld those pieces together and recover the dream of a single world-state, with a new Alexander—himself—at its head.

Publicada en 1940 y considerada una obra maestra, La vida privada y pública de Sócrates consagró a René Kraus como biógrafo de excepción. René Kraus realiza impagables descripciones del filósofo, de algunos de sus célebres contemporáneos y del ambiente de la ciudad y la época, subrayando la tesis que subyace en esta obra: que los seres excepcionales, incluso cuando son incomprendidos y maltratados en vida, terminan imponiendo su elevado ejemplo moral y proporcionan a la humanidad un horizonte de civilización.

Whatever we may think of Alexander - whether Great or only lucky, a civilizer or a sociopath - most people do not regard him as a religious leader. And yet religion permeated all aspects of his career. When he used religion astutely, he and his army prospered. In Egypt, he performed the ceremonies needed to be pharaoh, and thus became a god as well as a priest. Babylon surrendered to him partly because he agreed to become a sacred king. When Alexander disregarded religion, he and his army suffered. In Iran, for instance, where he refused to be crowned and even destroyed a shrine, resistance against him mounted.

At the time of his death in 1927, John Bagnell Bury was easily the most honored English historian of his era. Bury, an esteemed Cambridge scholar, wrote what is considered the finest one-volume history of ancient Greece in the English language. His beautifully crafted survey of Greek civilization begins with the description of Bronze Age settlements which appeared on the Greek mainland and on the island of Crete. The story takes us on a strange and exciting series of adventures which result in the development of independent city-states constantly embroiled in division and war.

Byzantium. The name evokes grandeur and exoticism—gold, cunning, and complexity. In this unique book, Judith Herrin unveils the riches of a quite different civilization. Avoiding a standard chronological account of the Byzantine Empire's millennium-long history, she identifies the fundamental questions about Byzantium—what it was, and what special significance it holds for us today.

In Alexander the Great, Anthony Everitt judges Alexander’s life against the criteria of his own age and considers all his contradictions. We meet the Macedonian prince who was naturally inquisitive and fascinated by science and exploration, as well as the man who enjoyed the arts and used Homer’s great epic, the Iliad, as a bible. As his empire grew, Alexander exhibited respect for the traditions of his new subjects and careful judgment in administering rule over his vast territory. But his career also had a dark side.

Ancient Greece first coined the concept of democracy, yet almost every major ancient Greek thinker - from Plato and Aristotle onward - was ambivalent toward or even hostile to democracy in any form. The explanation for this is quite simple: The elite perceived majority power as tantamount to a dictatorship of the proletariat. In ancient Greece, there can be traced not only the rudiments of modern democratic society but the entire Western tradition of antidemocratic thought.

Peeing, pooping, and wanking in public, insulting the powerful and sleeping in the street: Such was the life of the ancient Greek philosopher Diogenes of Sinope, a real man who was a contemporary of the immortal Plato. But unlike Plato who ran a famous school and behaved with austere grace, Diogenes lived like a wild animal among the marble colonnades of his adoptive city of Athens. He and the school of Cynic philosophers who followed him were renowned for their "dog-like" behavior, and they are history's first clear example of the urban primitive. In modernity we have seen the same ethos ...

Ancient Greece was the birthplace of advances in government, art, philosophy, science, and architecture - all of which continue to influence the world today. Warriors and diplomats, scientists, artists, and the first comedians: The achievements of this ancient society have formed a strong foundation to be built upon by later cultures.

Beyond the rehashed clichés, this book inspires us to rediscover Diogenes' philosophical legacy—whether it be the challenge to the established order, the detachment from materialism, the choice of a return to nature, or the formulation of a cosmopolitan ideal strongly rooted in the belief that virtue is better revealed in action than in theory.

Any exploration of the lives of women in classical Athens has to take into consideration the legal framework which governed such matters as marriage, inheritance and basic rights within society, as well as the woman, herself, within the oikos. However, as a starting point, the simple issues relating to the day to day lives of the women in this period provide an initial understanding of how all of these other factors played a part in the overall pattern of life for an Athenian, upper class, woman.

In How to Be, Adam Nicolson takes us on a glorious, immersive journey. Grounded in the belief that places give access to minds, however distant and strange, this book reintroduces us to our earliest thinkers through the lands they inhabited. To know the mental occupations of Homer or Heraclitus, one must visit their cities, sail their seas, and find landscapes not overwhelmed by the millennia that have passed but retain the atmosphere of that ancient life. Nicolson takes us to the dawn of investigative thought and a nexus of cross-cultural connection.